Tafsir al-SadiAbd al-Rahman al-Sadi’

(6–12) “O man, what has deceived you concerning your Generous Lord, * Who created you, fashioned you, and proportioned you, * assembling you in whatever form He willed? * No indeed! Rather, you deny the Recompense. * Yet there are surely guardians watching over you, * noble scribes, * who know all that you do.”

Allah says, reproaching the human being who falls short in fulfilling his duty to his Lord and boldly does what incurs His wrath (1): “O man, what has deceived you concerning your Generous Lord?” Is it disregard on your part for His rights? Or contempt for His punishment? Or failure to believe in His recompense?

Is He not the One “Who created you and fashioned you” in the finest form? He “proportioned you,” constructing you soundly and evenly, in the best of forms and the most beautiful appearance. Is it then befitting for you to show ingratitude for the Bestower’s blessing or deny the Benefactor’s kindness?

This can only stem from your ignorance, wrongdoing, obstinacy, and oppressive conduct. So thank Allah that He did not give you the form of a dog, a donkey, or some similar animal. Hence Allah says: “assembling you in whatever form He willed.”

[As for His words:] “No indeed! Rather, you deny the Recompense,” this means that despite this admonition and reminder, you still persist in denying the recompense.

You will inevitably be called to account for what you have done. Allah has appointed over you noble angels who record your words and deeds and know your actions. This includes both the deeds of the heart and the actions of the limbs. It therefore befits you to honor them, hold them in esteem, and show them respect.

(1) In B: “who falls short in his duty to Him and brazenly disobeys Him.”
﴿٦ - ١٢﴾ ﴿يَا أَيُّهَا الإنْسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ * الَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ * فِي أَيِّ صُورَةٍ مَا شَاءَ رَكَّبَكَ * كَلا بَلْ تُكَذِّبُونَ بِالدِّينِ * وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ * كِرَامًا كَاتِبِينَ * يَعْلَمُونَ مَا تَفْعَلُونَ﴾ . يقول تعالى معاتبا للإنسان المقصر في حق ربه، المتجرئ على مساخطه (١) : ﴿يَا أَيُّهَا الإنْسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ﴾ أتهاونا منك في حقوقه؟ أم احتقارا منك لعذابه؟ أم عدم إيمان منك بجزائه؟ أليس هو ﴿الَّذِي خَلَقَكَ فَسَوَّاكَ﴾ في أحسن تقويم؟ ﴿فَعَدَلَكَ﴾ وركبك تركيبا قويما معتدلا في أحسن الأشكال، وأجمل الهيئات، فهل يليق بك أن تكفر نعمة المنعم، أو تجحد إحسان المحسن؟ إن هذا إلا من جهلك وظلمك وعنادك وغشمك، فاحمد الله أن لم يجعل صورتك صورة كلب أو حمار، أو نحوهما من الحيوانات؛ فلهذا قال تعالى: ﴿فِي أَيِّ صُورَةٍ مَا شَاءَ رَكَّبَكَ﴾ [وقوله:] ﴿كَلا بَلْ تُكَذِّبُونَ بِالدِّينِ﴾ أي: مع هذا الوعظ والتذكير، لا تزالون مستمرين على التكذيب بالجزاء. وأنتم لا بد أن تحاسبوا على ما عملتم، وقد أقام الله عليكم ملائكة كراما يكتبون أقوالكم وأفعالكم ويعلمون أفعالكم، ودخل في هذا أفعال القلوب، وأفعال الجوارح، فاللائق بكم أن تكرموهم وتجلوهم وتحترموهم.
(١) في ب: المقصر في حقه المتجرئ على معاصيه.

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