Tafsir al-SadiAbd al-Rahman al-Sadi’

How, then, can you [disbelieve in Him and] deny what the One who has bestowed upon you these magnificent blessings (1)—whose worth cannot be measured and whose number cannot be counted—has told you about resurrection and rising from the dead?! And how can you use His blessings to aid you in disobeying Him and then deny them?

⦗907⦘

(17–30) “Indeed, the Day of Decision is an appointed time—* the Day the Trumpet is blown and you come forth in multitudes, * and heaven is opened and becomes gateways, * and the mountains are set in motion and become a mirage. * Indeed, Hell lies in wait, * a home for the transgressors, * where they will remain for ages. * There they will taste neither coolness nor any drink, * except boiling water and foul pus—* a fitting recompense. * Indeed, they did not expect any reckoning * and utterly denied Our signs. * Yet We have recorded everything in writing. * So taste! We shall only increase you in torment.”

Allah Most High describes what will take place on the Day of Resurrection—the day about which the deniers question one another and which the obstinate reject. It will be a momentous day, and Allah has made it “an appointed time” for creation.

“The Trumpet is blown and you come forth in multitudes.” On that day, upheavals and terrors will occur that would turn a newborn child’s hair gray and cause hearts to tremble. The mountains will be set in motion until they become like scattered dust; heaven will be split open (2) until it becomes gateways; and Allah will judge between all creatures with His judgment, which admits of no injustice. The Fire of Hell will be kindled—the Fire that Allah has made to lie in wait and prepared for the transgressors, making it their dwelling and final abode. They will remain there for many ages. According to many commentators, an “age” is eighty years.

When they enter it (3), “they will taste neither coolness nor any drink”—that is, nothing to cool their skins and nothing to quench their thirst.

“Except boiling water”—water so hot that it sears their faces and tears apart their intestines—“and foul pus,” namely the purulent discharge of the inhabitants of the Fire, which is utterly putrid and repulsive in taste. They deserve these dreadful punishments as a fitting recompense for the deeds that led them to them. Allah did not wrong them; rather, they wronged themselves. He therefore mentions the deeds for which they deserved this recompense, saying: “Indeed, they did not expect any reckoning.” That is, they did not believe in resurrection or that Allah would recompense creation for good and evil. They consequently neglected to work for the Hereafter.

“And utterly denied Our signs”—that is, they rejected them openly and unequivocally; when the clear proofs came to them, they stubbornly opposed them.

“Yet We have recorded everything”—whether small or great, good or evil—“in writing.” That is, We have written it (4) in the Preserved Tablet. Thus, the sinners need not fear that We will punish them for sins they did not commit, nor should they think that any of their deeds will be lost or that even an atom’s weight of them will be forgotten. As Allah Most High says:

“And the Record will be set down, and you will see the sinners fearful of what it contains. They will say, ‘Woe to us! What kind of record is this that leaves neither a small deed nor a great one without listing it?’ They will find all that they did present before them, and your Lord wrongs no one.”

“So taste,” O deniers, this painful torment and everlasting disgrace. “We shall only increase you in torment.” At every moment, their torment will increase. [This is the most severe verse concerning the intensity of the torment suffered by the inhabitants of the Fire. May Allah protect us from it.]

(1) In B: “magnificent.” (2) In B: “and is split open.” (3) In B: “then, when they enter it.” (4) In B: “We recorded it.”
فالذي أنعم عليكم بهذه النعم العظيمة (١) ، التي لا يقدر قدرها، ولا يحصى عددها، كيف [تكفرون به و] تكذبون ما أخبركم به من البعث والنشور؟! أم كيف تستعينون بنعمه على معاصيه وتجحدونها؟ " ⦗٩٠٧⦘ ﴿١٧ - ٣٠﴾ ﴿إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا * يَوْمَ يُنْفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا * وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا * وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا * إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا * لِلطَّاغِينَ مَآبًا * لابِثِينَ فِيهَا أَحْقَابًا * لا يَذُوقُونَ فِيهَا بَرْدًا وَلا شَرَابًا * إِلا حَمِيمًا وَغَسَّاقًا * جَزَاءً وِفَاقًا * إِنَّهُمْ كَانُوا لا يَرْجُونَ حِسَابًا * وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا * وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا * فَذُوقُوا فَلَنْ نَزِيدَكُمْ إِلا عَذَابًا﴾ . ذكر تعالى ما يكون في يوم القيامة الذي يتساءل عنه المكذبون، ويجحده المعاندون، أنه يوم عظيم، وأن الله جعله ﴿مِيقَاتًا﴾ للخلق. ﴿يُنْفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا﴾ ويجري فيه من الزعازع والقلاقل ما يشيب له الوليد، وتنزعج له القلوب، فتسير الجبال، حتى تكون كالهباء المبثوث، وتشقق (٢) السماء حتى تكون أبوابا، ويفصل الله بين الخلائق بحكمه الذي لا يجور، وتوقد نار جهنم التي أرصدها الله وأعدها للطاغين، وجعلها مثوى لهم ومآبا، وأنهم يلبثون فيها أحقابا كثيرة و ﴿الحقب﴾ على ما قاله كثير من المفسرين: ثمانون سنة. وهم إذا وردوها (٣) ﴿لا يَذُوقُونَ فِيهَا بَرْدًا وَلا شَرَابًا﴾ أي: لا ما يبرد جلودهم، ولا ما يدفع ظمأهم. ﴿إِلا حَمِيمًا﴾ أي: ماء حارا، يشوي وجوههم، ويقطع أمعاءهم، ﴿وَغَسَّاقًا﴾ وهو: صديد أهل النار، الذي هو في غاية النتن، وكراهة المذاق، وإنما استحقوا هذه العقوبات الفظيعة جزاء لهم ووفاقا على ما عملوا من الأعمال الموصلة إليها، لم يظلمهم الله، ولكن ظلموا أنفسهم، ولهذا ذكر أعمالهم، التي استحقوا بها هذا الجزاء، فقال: ﴿إِنَّهُمْ كَانُوا لا يَرْجُونَ حِسَابًا﴾ أي: لا يؤمنون بالبعث، ولا أن الله يجازي الخلق بالخير والشر، فلذلك أهملوا العمل للآخرة. ﴿وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا﴾ أي: كذبوا بها تكذيبا واضحا صريحا وجاءتهم البينات فعاندوها. ﴿وَكُلَّ شَيْءٍ﴾ من قليل وكثير، وخير وشر ﴿أَحْصَيْنَاهُ كِتَابًا﴾ أي: كتبناه (٤) في اللوح المحفوظ، فلا يخشى المجرمون أنا عذبناهم بذنوب لم يعملوها، ولا يحسبوا أنه يضيع من أعمالهم شيء، أو ينسى منها مثقال ذرة، كما قال تعالى: ﴿وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لا يُغَادِرُ صَغِيرَةً وَلا كَبِيرَةً إِلا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلا يَظْلِمُ رَبُّكَ أَحَدًا﴾ ﴿فَذُوقُوا﴾ أيها المكذبون هذا العذاب الأليم والخزي الدائم ﴿فَلَنْ نزيدَكُمْ إِلا عَذَابًا﴾ وكل وقت وحين يزداد عذابهم [وهذه الآية أشد الآيات في شدة عذاب أهل النار أجارنا الله منها] .
(١) في ب: الجليلة. (٢) في ب: وتنشق. (٣) في ب: فإذا وردوها. (٤) في ب: أثبتناه.

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