Tafsir al-SadiAbd al-Rahman al-Sadi’

(29–34) “Proceed to that which you used to deny. * Proceed to a shadow with three branches, * providing neither shade nor protection from the flames. * Indeed, it hurls sparks as huge as a fortress, * as though they were yellowish-black camels. * Woe on that Day to the deniers!”

This is part of the woe prepared [for the criminals] who denied the truth: on the Day of Resurrection, they will be told, “Proceed to that which you used to deny.” He then explained this by saying, “Proceed to a shadow with three branches”—that is, to the shadow of the Fire of Hell, within which ⦗905⦘ three branches diverge, meaning three sections of fire that assail them in turn and converge around them.

“Providing no shade”—that shadow affords neither comfort nor tranquility—“nor protection” to anyone who remains beneath it “from the flames.” Rather, the flames surround him from the right, the left, and every side, as Allah Most High says:

“They will have canopies of fire above them and canopies beneath them.”

“Hell will be their bed, with coverings over them. Thus do We recompense the wrongdoers.”

He then described the tremendous size of the Fire’s sparks, which attests to its immensity, horror, and dreadful appearance. He said:

“Indeed, it hurls sparks as huge as a fortress, as though they were yellowish-black camels.”

These are black camels whose color tends toward yellow. This indicates that the Fire is dark—its flames, embers, and sparks—and that it is black, repulsive to behold (1), and intensely hot. We ask Allah to preserve us from it [and from deeds that bring one near to it].

“Woe on that Day to the deniers!”

(1) Manuscript B reads: “unpleasant in appearance.”
﴿٢٩ - ٣٤﴾ ﴿انْطَلِقُوا إِلَى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ * انْطَلِقُوا إِلَى ظِلٍّ ذِي ثَلاثِ شُعَبٍ * لا ظَلِيلٍ وَلا يُغْنِي مِنَ اللَّهَبِ * إِنَّهَا تَرْمِي بِشَرَرٍ كَالْقَصْرِ * كَأَنَّهُ جِمَالَةٌ صُفْرٌ * وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ﴾ . هذا من الويل الذي أعد [للمجرمين] للمكذبين، أن يقال لهم يوم القيامة: ﴿انْطَلِقُوا إِلَى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ﴾ ثم فسر ذلك بقوله: ﴿انْطَلِقُوا إِلَى ظِلٍّ ذِي ثَلاثِ شُعَبٍ﴾ أي: إلى ظل نار جهنم، التي تتمايز في ⦗٩٠٥⦘ خلاله ثلاث شعب أي: قطع من النار أي: تتعاوره وتتناوبه وتجتمع به. ﴿لا ظَلِيلٍ﴾ ذلك الظل أي: لا راحة فيه ولا طمأنينة، ﴿وَلا يُغْنِي﴾ من مكث فيه ﴿مِنَ اللَّهَبِ﴾ بل اللهب قد أحاط به، يمنة ويسرة ومن كل جانب، كما قال تعالى: ﴿لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ﴾ ﴿لهم من جهنم مهاد ومن فوقهم غواش وكذلك نجزي الظالمين﴾ ثم ذكر عظم شرر النار، الدال على عظمها وفظاعتها وسوء منظرها، فقال: ﴿إِنَّهَا تَرْمِي بِشَرَرٍ كَالْقَصْرِ كَأَنَّهُ جِمَالَةٌ صُفْرٌ﴾ وهي السود التي تضرب إلى لون فيه صفرة، وهذا يدل على أن النار مظلمة، لهبها وجمرها وشررها، وأنها سوداء، كريهة المرأى (١) ، شديدة الحرارة، نسأل الله العافية منها [من الأعمال المقربة منها] . ﴿وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ﴾
(١) في ب: كريهة المنظر.

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