Tafsir al-SadiAbd al-Rahman al-Sadi’

(4–22) “Indeed, We have prepared for the disbelievers chains, shackles, and a blazing Fire. * Indeed, the righteous will drink from a cup whose mixture is camphor.”

And so on through the end of the passage concerning the reward. That is, We have prepared and made ready for those who disbelieve in Allah, deny His messengers, and brazenly commit sins “chains” in the Fire of Hell, as Allah the Exalted says: “Then insert him into a chain whose length is seventy cubits.”

“And shackles” with which their hands will be fastened to their necks and they will be securely bound.

“And a blazing Fire”—that is, a fire that will rage over their bodies and burn their flesh. “Whenever their skins are roasted through, We will replace them with other skins so that they may taste the punishment.” This punishment will be theirs forever; they will abide therein eternally.

As for “the righteous,” they are those whose hearts have become righteous through the love and knowledge of Allah within them and through noble character. Their limbs have likewise become righteous (1), and they employ them in righteous deeds. Allah informs us that “they will drink from a cup”—that is, a delicious wine mixed with camphor, blended with it to cool the wine and temper its intensity. This camphor [is supremely delightful] and is free from every impurity and unpleasant quality found in worldly camphor. Whatever imperfections exist in this world among the things that Allah mentions by name as being in Paradise will be absent in the Hereafter (2).

As Allah the Exalted says: “Among thornless lote trees and banana trees layered with fruit”; “and purified spouses”; “For them will be the Home of Peace with their Lord”; and “Therein is whatever the souls desire and what delights the eyes.”

(1) Manuscript B reads: “their deeds.” (2) Manuscript B reads: “The imperfections found in this world will be absent from the things bearing the names that Allah has mentioned in Paradise.”
﴿٤ - ٢٢﴾ ﴿إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلاسِلا وَأَغْلالا وَسَعِيرًا * إِنَّ الأبْرَارَ يَشْرَبُونَ مِنْ كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا﴾ . إلى آخر الثواب أي: إنا هيأنا وأرصدنا لمن كفر بالله، وكذب رسله، وتجرأ على المعاصي ﴿سَلاسِلَ﴾ في نار جهنم، كما قال تعالى: ﴿ثُمَّ فِي سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَاسْلُكُوهُ﴾ . ﴿وَأَغْلالا﴾ تغل بها أيديهم إلى أعناقهم ويوثقون بها. ﴿وَسَعِيرًا﴾ أي: نارا تستعر بها أجسامهم وتحرق بها أبدانهم، ﴿كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ﴾ وهذا العذاب دائم لهم أبدا، مخلدون فيه سرمدا. وأما ﴿الأبْرَارِ﴾ وهم الذين برت قلوبهم بما فيها من محبة الله ومعرفته، والأخلاق الجميلة، فبرت جوارحهم (١) ، واستعملوها بأعمال البر أخبر أنهم ﴿يَشْرَبُونَ مِنْ كَأْسٍ﴾ أي: شراب لذيذ من خمر قد مزج بكافور أي: خلط به ليبرده ويكسر حدته، وهذا الكافور [في غاية اللذة] قد سلم من كل مكدر ومنغص، موجود في كافور الدنيا، فإن الآفة الموجودة في الأسماء التي ذكر الله أنها في الجنة وهي في الدنيا تعدم في الآخرة (٢) . كما قال تعالى: ﴿فِي سِدْرٍ مَخْضُودٍ وَطَلْحٍ مَنْضُودٍ﴾ ﴿وَأَزْوَاجٌ مُطَهَّرَةٌ﴾ ﴿لَهُمْ دَارُ السَّلامِ عِنْدَ رَبِّهِمْ﴾ ﴿وَفِيهَا مَا تَشْتَهِيهِ الأنْفُسُ وَتَلَذُّ الأعْيُنُ﴾ .
(١) في ب: أعمالهم. (٢) في ب: الموجودة في الدنيا تنعدم من الأسماء التي ذكرها الله في الجنة.

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