Tafsir al-SadiAbd al-Rahman al-Sadi’

(13) “O you who believe, do not take as allies a people with whom Allah is angry. They have despaired of the Hereafter, just as the disbelievers have despaired of the occupants of the graves.”

That is: O believers, if you truly believe in your Lord, seek His pleasure, and shun His displeasure, “do not take as allies a people with whom Allah is angry.” He is angry with them only because of their disbelief, and this includes every category of disbelievers. “They have despaired of the Hereafter”—that is, they have been deprived of the good of the Hereafter and have no share therein. Beware, therefore, of taking them as allies, for you would thereby join them in their evil and disbelief (1) and be deprived of the good of the Hereafter just as they have been.

[As for His words], “just as the disbelievers have despaired of the occupants of the graves,” the disbelievers among the occupants of the graves despaired when they passed into the Abode of the Hereafter, confronted the reality of the matter (2), and knew with absolute certainty that they had no share therein. Another possible meaning is that “they have despaired of the Hereafter” means that they have denied and disbelieved in it. It is therefore unsurprising that they should dare to commit deeds that incur Allah’s wrath and entail His punishment, or that they should despair of the Hereafter, just as the disbelievers who deny the resurrection in this world have despaired of the occupants of the graves returning to Allah Most High.

The commentary on Surah al-Mumtahana is complete.

All praise is due to Allah, Lord of the worlds.

Commentary on Surah al-Saff

[It is] Medinan.

(1) In B: “and their shirk (associating partners with Allah).” (2) In B: “and witnessed.”
﴿١٣﴾ ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ﴾ . أي: يا أيها المؤمنون، إن كنتم مؤمنين بربكم، ومتبعين لرضاه ومجانبين لسخطه، ﴿لا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ﴾ وإنما غضب عليهم لكفرهم، وهذا شامل لجميع أصناف الكفار. ﴿قَدْ يَئِسُوا مِنَ الآخِرَةِ﴾ أي: قد حرموا من خير الآخرة، فليس لهم منها نصيب، فاحذروا أن تولوهم فتوافقوهم على شرهم وكفرهم (١) فتحرموا خير الآخرة كما حرموا. [وقوله] ﴿كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ﴾ حين أفضوا إلى الدار الآخرة، ووقفوا على حقيقة الأمر (٢) وعلموا علم اليقين أنهم لا نصيب لهم منها. ويحتمل أن المعنى: قد يئسوا من الآخرة أي: قد أنكروها وكفروا بها، فلا يستغرب حينئذ منهم الإقدام على مساخط الله وموجبات عذابه وإياسهم من الآخرة، كما يئس الكفار المنكرون للبعث في الدنيا من رجوع أصحاب القبور إلى الله تعالى. تم تفسير سورة الممتحنة، والحمد لله رب العالمين. تفسير سورة الصف [وهي] مدنية
(١) في ب وشركهم. (٢) في ب: وشاهدوا.

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