Tafsir al-SadiAbd al-Rahman al-Sadi’

(14–16) “He created humankind from sounding clay like pottery, * and He created the jinn from a flame of fire. * Which, then, of your Lord’s favors will you both deny?”

This is among the blessings He, Most High, has bestowed upon His servants, for He showed them [some] signs of His power and wondrous workmanship: He “created” the father of humankind, Adam—peace be upon him—“from sounding clay like pottery”; that is, from wet clay that had been thoroughly and carefully moistened until it dried and produced a ringing sound resembling that of pottery fired in a kiln (1).

“And He created the jinn”; that is, the father of the jinn, namely the accursed Iblis (2), “from a flame of fire”; that is, from a pure flame of fire, or one mixed with smoke. This demonstrates the nobility of the human element, created from clay and earth, which are characterized by steadiness, gravity, and usefulness, in contrast to the element of the jinn—fire—which is characterized by lightness, recklessness, evil, and corruption.

After explaining the creation of humans and jinn and the substance from which they were created (3)—this being a favor from Him [Most High] ⦗830⦘ to His servants (4)—He said: “Which, then, of your Lord’s favors will you both deny?”

(1) In manuscript B: “namely, fired clay.” (2) In manuscript B: “may Allah curse him.” (3) Thus in manuscript B; in manuscript A: “the substance of humans and jinn.” (4) In manuscript B: “upon them.”
﴿١٤-١٦﴾ ﴿خَلَقَ الإنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ * وَخَلَقَ الْجَانَّ مِنْ مَارِجٍ مِنْ نَارٍ * فَبِأَيِّ آلاءِ رَبِّكُمَا تُكَذِّبَانِ﴾ وهذا من نعمه تعالى على عباده، حيث أراهم [من] آثار قدرته وبديع صنعته، أن ﴿خَلَقَ﴾ أبا الإنس وهو آدم ﵇ ﴿مِنْ صَلْصَالٍ كَالْفَخَّارِ﴾ أي: من طين مبلول، قد أحكم بله وأتقن، حتى جف، فصار له صلصلة وصوت يشبه صوت الفخار الذي طبخ على النار (١) . ﴿وَخَلَقَ الْجَانَّ﴾ أي: أبا الجن، وهو إبليس اللعين (٢) ﴿مِنْ مَارِجٍ مِنْ نَارٍ﴾ أي: من لهب النار الصافي، أو الذي قد خالطه الدخان، وهذا يدل على شرف عنصر الآدمي المخلوق من الطين والتراب، الذي هو محل الرزانة والثقل والمنافع، بخلاف عنصر الجان وهو النار، التي هي محل الخفة والطيش والشر والفساد. ولما بين خلق الثقلين ومادة ذلك (٣) وكان ذلك منة منه [تعالى]⦗٨٣٠⦘ على عباده (٤) قال: ﴿فَبِأَيِّ آلاءِ رَبِّكُمَا تُكَذِّبَانِ﴾
(١) في ب: وهو الطين المشوي. (٢) في ب: لعنه الله. (٣) كذا في ب، وفي أ: مادة الثقلين. (٤) في ب: عليهم.

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