Tafsir al-SadiAbd al-Rahman al-Sadi’

(1–5) “In the name of Allah, the Most Compassionate, the Most Merciful. The Hour has drawn near, and the moon has split * Yet whenever they see a sign, they turn away and say, ‘Persistent magic!’ * They denied the truth and followed their desires, but every matter will reach its appointed end * There have certainly come to them reports containing a deterrent * consummate wisdom—but warnings are of no avail.”

Allah, Exalted is He, informs us that the Hour—the Resurrection—has drawn near, its time is imminent, and the moment of its arrival has approached. Despite this, these deniers persist in denying it and remain unprepared for its descent. Allah shows them such tremendous signs pointing to its occurrence that ⦗824⦘ human beings should believe upon seeing their like.

Among the greatest signs attesting to the truth of what Muhammad ibn ‘Abd Allāh, may Allah bless him and grant him peace, brought was the following: when the deniers asked him to show them an extraordinary event proving [the truth of what he had brought and] his truthfulness, he, may Allah bless him and grant him peace, pointed to the moon by Allah’s permission, and it split into two parts. One part appeared over Mount Abū Qubays and the other over Mount Qu‘ayqi‘ān, while the polytheists and others watched this tremendous sign (1) taking place in the celestial realm—a sign that no created being could produce through deception or illusion.

They witnessed something whose like they had never seen; indeed, they had never even heard of anything similar occurring for any messenger before him. They were astounded, yet faith did not enter their hearts, and Allah did not will good for them. They therefore resorted to false accusations and transgression, saying, “Muhammad has bewitched us.” Yet the way to test that claim was to ask those returning (2) to them from their journeys, for even if he were able to bewitch them, he could not (3) bewitch those who had not witnessed it alongside them. They questioned everyone who returned, and they all confirmed that it had occurred. They then said, “Persistent magic! Muhammad has bewitched us and others as well.”

This was a false accusation that could deceive only the most foolish of people and those furthest astray from guidance and reason. Nor was this the only sign they denied. Rather, whenever any sign came to them, they were ready to confront it with falsehood (4) and reject it. Allah therefore says, “Yet whenever they see a sign, they turn away.” He did not use a pronoun referring specifically to the splitting of the moon and say, “Whenever they see it.” Instead, He says, “Whenever they see a sign, they turn away.” Their purpose was not to follow truth and guidance; it was merely to follow their desires. He therefore says, “They denied the truth and followed their desires.” This is like His statement, Exalted is He: “But if they do not respond to you, then know that they are merely following their desires.”

Had their purpose been to follow guidance, they would certainly have believed and followed Muhammad, may Allah bless him and grant him peace, because Allah showed them at his hands (5) such clear signs, proofs, and decisive evidence as established every divine truth and every objective of the revealed law.

“But every matter will reach its appointed end.” That is, matters have not yet reached their final outcome and ultimate end, but they will eventually do so. The believer will delight in Gardens of bliss and in Allah’s forgiveness and good pleasure, while the denier will remain forever and ever amid Allah’s wrath and punishment.

Allah, Exalted is He, then makes clear that they have no sound purpose and do not follow guidance: “There have certainly come to them reports”—that is, accounts of earlier and later events, as well as manifest miracles—“containing a deterrent”; that is, something that should restrain them from their error and misguidance. This is “consummate wisdom” from Him, Exalted is He, so that His proof may be established against those who oppose (6) and no one may have any argument against Allah after the coming of the messengers. “But warnings are of no avail.” This is like His statement, Exalted is He: “Even if every sign came to them, they would not believe until they saw the painful punishment.”

(1) B reads: “tremendous.” (2) B reads: “whoever arrived.” (3) B reads: “did not.” (4) B reads: “with denial.” (5) This is the reading in both manuscripts. The intended meaning is clear: Allah showed them [the signs] through him. (6) B reads: “the worlds.”
﴿١-٥﴾ ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ * وَإِنْ يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُسْتَمِرٌّ * وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ وَكُلُّ أَمْرٍ مُسْتَقِرٌّ * وَلَقَدْ جَاءَهُمْ مِنَ الأنْبَاءِ مَا فِيهِ مُزْدَجَرٌ * حِكْمَةٌ بَالِغَةٌ فَمَا تُغْنِ النُّذُرُ﴾ . يخبر تعالى أن الساعة وهي القيامة اقتربت وآن أوانها، وحان وقت مجيئها، ومع ذلك، فهؤلاء المكذبون لم يزالوا مكذبين بها، غير مستعدين لنزولها، ويريهم الله من الآيات العظيمة الدالة على وقوعها ما يؤمن على ⦗٨٢٤⦘ مثله البشر، فمن أعظم الآيات الدالة على صحة ما جاء به محمد بن عبد الله ﷺ، أنه لما طلب منه المكذبون أن يريهم من خوارق العادات ما يدل على [صحة ما جاء به و] صدقه، أشار ﷺ إلى القمر بإذن الله تعالى، فانشق فلقتين، فلقة على جبل أبي قبيس، وفلقة على جبل قعيقعان، والمشركون وغيرهم يشاهدون هذه الآية الكبرى (١) الكائنة في العالم العلوي، التي لا يقدر الخلق على التمويه بها والتخييل. فشاهدوا أمرا ما رأوا مثله، بل ولم يسمعوا أنه جرى لأحد من المرسلين قبله نظيره، فانبهروا لذلك، ولم يدخل الإيمان في قلوبهم، ولم يرد الله بهم خيرا، ففزعوا إلى بهتهم وطغيانهم، وقالوا: سحرنا محمد، ولكن علامة ذلك أنكم تسألون من قدم (٢) إليكم من السفر، فإنه وإن قدر على سحركم، لا (٣) يقدر أن يسحر من ليس مشاهدا مثلكم، فسألوا كل من قدم، فأخبرهم بوقوع ذلك، فقالوا: ﴿سِحْرٌ مُسْتَمِرٌّ﴾ سحرنا محمد وسحر غيرنا، وهذا من البهت، الذي لا يروج إلا على أسفه الخلق وأضلهم عن الهدى والعقل، وهذا ليس إنكارا منهم لهذه الآية وحدها، بل كل آية تأتيهم، فإنهم مستعدون لمقابلتها بالباطل (٤) والرد لها، ولهذا قال: ﴿وَإِنْ يَرَوْا آيَةً يُعْرِضُوا﴾ ولم يعد الضمير على انشقاق القمر فلم يقل: وإن يروها بل قال: ﴿وَإِنْ يَرَوْا آيَةً يُعْرِضُوا﴾ وليس قصدهم اتباع الحق والهدى، وإنما قصدهم اتباع الهوى، ولهذا قال: ﴿وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ﴾ كقوله تعالى: ﴿فَإِنْ لَمْ يَسْتَجِيبُوا لَكَ فَاعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءَهُمْ﴾ فإنه لو كان قصدهم اتباع الهدى، لآمنوا قطعا، واتبعوا محمدا ﷺ، لأنه أراهم الله على يديه (٥) من البينات والبراهين والحجج القواطع، ما دل على جميع المطالب الإلهية، والمقاصد الشرعية، ﴿وَكُلُّ أَمْرٍ مُسْتَقِرٌّ﴾ أي: إلى الآن، لم يبلغ الأمر غايته ومنتهاه، وسيصير الأمر إلى آخره، فالمصدق يتقلب في جنات النعيم، ومغفرة الله ورضوانه، والمكذب يتقلب في سخط الله وعذابه، خالدا مخلدا أبدا. وقال تعالى -مبينا أنهم ليس لهم قصد صحيح، ولا اتباع للهدى-: ﴿وَلَقَدْ جَاءَهُمْ مِنَ الأنْبَاءِ﴾ أي: الأخبار السابقة واللاحقة والمعجزات الظاهرة ﴿مَا فِيهِ مُزْدَجَرٌ﴾ أي: زاجر يزجرهم عن غيهم وضلالهم، وذلك ﴿حِكْمَةٌ﴾ منه تعالى ﴿بَالِغَةٌ﴾ أي: لتقوم حجته على المخالفين (٦) ولا يبقى لأحد على الله حجة بعد الرسل، ﴿فَمَا تُغْنِ النُّذُرُ﴾ كقوله تعالى: ﴿وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ لا يؤمنوا حَتَّى يَرَوُا الْعَذَابَ الألِيمَ﴾
(١) في ب: العظيمة. (٢) في ب: من ورد. (٣) في ب: لم. (٤) في ب: بالتكذيب. (٥) كذا في النسختين والمراد ظاهر وهو أن الله أراهم على يديه. (٦) في ب: العالمين.

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