Tafsir al-SadiAbd al-Rahman al-Sadi’

(5) “But they denied the truth when it came to them, so they are in a state of confusion.”

That is, “But” the words they uttered stem solely from stubbornness and denial of the truth, which is truthfulness in its highest form. “When it came to them, so they are in a state of confusion”; that is, their affair is muddled and unclear. They remain firm upon nothing and settle on no position. At times they say that you are a magician, at others a madman, and at still others a poet. Likewise, they divided the Quran into disparate claims, each saying about it whatever his corrupt opinion dictated. Thus, everyone who denies the truth is caught in a state of confusion, with no discernible direction (1) or settled position. [You therefore see his affairs to be contradictory and distorted.] By contrast, whoever follows the truth ⦗804⦘ and believes in it has his affairs set aright, his path made straight, and his deeds accord with his words.

(1) In B: “face.”
﴿٥﴾ ﴿بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَرِيجٍ﴾ . أي: ﴿بَلْ﴾ كلامهم الذي صدر منهم، إنما هو عناد وتكذيب للحق الذي هو أعلى أنواع الصدق ﴿لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَرِيجٍ﴾ أي: مختلط مشتبه، لا يثبتون على شيء، ولا يستقر لهم قرار، فتارة يقولون عنك: إنك ساحر، وتارة مجنون، وتارة شاعر، وكذلك جعلوا القرآن عضين، كل قال فيه، ما اقتضاه رأيه الفاسد، وهكذا، كل من كذب بالحق، فإنه في أمر مختلط، لا يدرى له وجهة (١) ولا قرار، [فترى أموره متناقضة مؤتفكة] كما أن من اتبع الحق ⦗٨٠٤⦘ وصدق به، قد استقام أمره، واعتدل سبيله، وصدق فعله قيله.
(١) في ب: وجه.

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