Tafsir al-SadiAbd al-Rahman al-Sadi’

(33) “O you who believe, obey Allah and obey the Messenger, and do not invalidate your deeds.”

The Exalted commands the believers to do that by which their affairs are set aright and their well-being in religion and worldly life is secured: to obey Him and His Messenger in both the fundamentals and subsidiary matters of religion. Obedience means complying with commands and avoiding prohibitions in the prescribed manner, with sincerity and complete adherence.

His words, “and do not invalidate your deeds,” include the prohibition against invalidating deeds after performing them through anything that corrupts them, such as reminding others of one’s favors, self-admiration, boasting, seeking renown, and committing sins that cause deeds to fade away and their reward to be lost. They also include the prohibition against spoiling deeds while performing them, whether by abandoning them before completion or by committing one of the acts that invalidates them.

Thus, everything that invalidates prayer, fasting, Hajj, and similar acts falls under this prohibition. Jurists cite this verse as evidence that it is forbidden to discontinue an obligatory act of worship and disliked to discontinue ⦗790⦘ a voluntary one without a valid reason. Since Allah has forbidden invalidating deeds, this constitutes a command to rectify, complete, and perfect them, and to perform them in the manner that makes them sound in both knowledge and practice.

﴿٣٣﴾ ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلا تُبْطِلُوا أَعْمَالَكُمْ﴾ . يأمر تعالى المؤمنين بأمر به تتم أمورهم، وتحصل سعادتهم الدينية والدنيوية، وهو: طاعته وطاعة رسوله في أصول الدين وفروعه، والطاعة هي امتثال الأمر، واجتناب النهي على الوجه المأمور به بالإخلاص وتمام المتابعة. وقوله: ﴿وَلا تُبْطِلُوا أَعْمَالَكُمْ﴾ يشمل النهي عن إبطالها بعد عملها، بما يفسدها، من من بها وإعجاب، وفخر وسمعة، ومن عمل بالمعاصي التي تضمحل معها الأعمال، ويحبط أجرها، ويشمل النهي عن إفسادها حال وقوعها بقطعها، أو الإتيان بمفسد من مفسداتها. فمبطلات الصلاة والصيام والحج ونحوها، كلها داخلة في هذا، ومنهي عنها، ويستدل الفقهاء بهذه الآية على تحريم قطع الفرض، وكراهة قطع ⦗٧٩٠⦘ النفل، من غير موجب لذلك، وإذا كان الله قد نهى عن إبطال الأعمال، فهو أمر بإصلاحها، وإكمالها وإتمامها، والإتيان بها، على الوجه الذي تصلح به علما وعملا.

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