Tafsir al-SadiAbd al-Rahman al-Sadi’

“And doors for their houses, and couches upon which they recline, and ornaments of gold. Yet all of that is merely the enjoyment of worldly life, while the Hereafter with your Lord is for the righteous.”

“And doors for their houses, and couches upon which they recline”—all made of silver. He would also have granted them “ornaments of gold”; that is, He would have adorned their worldly lives with every kind of embellishment and given them whatever they desired. Yet His mercy toward His servants prevented Him from doing so, out of concern that love of this world would cause them to hasten into disbelief and commit many sins.

This proves that Allah may withhold certain worldly things from His servants—either from everyone or from particular individuals—for their own benefit; that this world does not weigh as much as a mosquito’s wing in Allah’s sight; and that all the things mentioned are but the enjoyment of worldly life—troubled, tainted, and fleeting. The Hereafter with Allah Most High is better for those who fear their Lord by obeying His commands ⦗766⦘ and avoiding His prohibitions, for its bliss is perfect and complete in every respect. In Paradise is whatever souls desire and eyes delight in, and they will abide there forever. How vast, then, is the difference between the two abodes!”

﴿وَلِبُيُوتِهِمْ أَبْوَابًا وَسُرُرًا عَلَيْهَا يَتَّكِئُونَ * وَزُخْرُفًا وَإِنْ كُلُّ ذَلِكَ لَمَّا مَتَاعُ الْحَيَاةِ الدُّنْيَا وَالآخِرَةُ عِنْدَ رَبِّكَ لِلْمُتَّقِينَ﴾ . ﴿وَلِبُيُوتِهِمْ أَبْوَابًا وَسُرُرًا عَلَيْهَا يَتَّكِئُونَ﴾ من فضة، ولجعل لهم ﴿زخرفا﴾ أي: لزخرف لهم دنياهم بأنواع الزخارف، وأعطاهم ما يشتهون، ولكن منعه من ذلك رحمته بعباده خوفا عليهم من التسارع في الكفر وكثرة المعاصي بسبب حب الدنيا، ففي هذا دليل على أنه يمنع العباد بعض أمور الدنيا منعا عاما أو خاصا لمصالحهم، وأن الدنيا لا تزن عند الله جناح بعوضة، وأن كل هذه المذكورات متاع الحياة الدنيا، منغصة، مكدرة، فانية، وأن الآخرة عند الله تعالى خير للمتقين لربهم بامتثال أوامره ⦗٧٦٦⦘ واجتناب نواهيه، لأن نعيمها تام كامل من كل وجه، وفي الجنة ما تشتهيه الأنفس وتلذ الأعين، وهم فيها خالدون، فما أشد الفرق بين الدارين".

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