Tafsir al-SadiAbd al-Rahman al-Sadi’

(29) “And among His signs is the creation of the heavens and the earth, and whatever living creatures He has dispersed throughout them. He is fully capable of gathering them whenever He wills.”

That is, among the proofs of His immense power and of the fact that He will bring the dead back to life is “the creation of the heavens and the earth.” Despite their immensity and vastness, their creation demonstrates His power and the vast extent of His authority. Their perfection and precision demonstrate His wisdom, while the benefits and advantages they contain demonstrate His mercy. All this proves that He alone deserves every form of worship and that the divinity of everything besides Him is false.

“And whatever He has dispersed throughout them”—that is, the various kinds of living creatures He has spread throughout the heavens and the earth, which Allah has made a source of benefit and advantage for His servants. “He is fully capable of gathering them”—that is, gathering creation after their death at the standing of the Resurrection—“whenever He wills.” His power and will are fully capable of bringing this about; confirmation that it will occur therefore depends only on a truthful report, and it is known that the messengers and their scriptures have repeatedly and unanimously affirmed its occurrence.

﴿٢٩﴾ ﴿وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالأرْضِ وَمَا بَثَّ فِيهِمَا مِنْ دَابَّةٍ وَهُوَ عَلَى جَمْعِهِمْ إِذَا يَشَاءُ قَدِيرٌ﴾ . أي: ومن أدلة قدرته العظيمة، وأنه سيحيي الموتى بعد موتهم، ﴿خَلْقُ﴾ هذه ﴿السَّمَاوَاتِ وَالأرْضِ﴾ على عظمهما وسعتهما، الدال على قدرته وسعة سلطانه، وما فيهما من الإتقان والإحكام دال على حكمته وما فيهما من المنافع والمصالح دال على رحمته، وذلك يدل على أنه المستحق لأنواع العبادة كلها، وأن إلهية ما سواه باطلة. ﴿وَمَا بَثَّ فِيهِمَا﴾ أي: نشر في السماوات والأرض من أصناف الدواب التي جعلها الله مصالح ومنافع لعباده. ﴿وَهُوَ عَلَى جَمْعِهِمْ﴾ أي: جمع الخلق بعد موتهم لموقف القيامة ﴿إِذَا يَشَاءُ قَدِيرٌ﴾ فقدرته ومشيئته صالحان لذلك، ويتوقف وقوعه على وجود الخبر الصادق، وقد علم أنه قد تواترت أخبار المرسلين وكتبهم بوقوعه.

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