Tafsir al-SadiAbd al-Rahman al-Sadi’

(19–24) “On the Day when Allah’s enemies are gathered to the Fire, they will be marshaled together, * until, when they reach it, their hearing, their sight, and their skins will testify against them concerning what they used to do.”

Allah Most High tells us about His enemies—those who openly defied Him by disbelieving in Him and His signs, rejecting His messengers, showing them enmity, and waging war against them—and about their dreadful condition when they are gathered, that is, brought together. “To the Fire, they will be marshaled together” [that is]: those at the front will be held back until those behind catch up, while those behind will follow those ahead. They will be driven toward it with great force, unable to resist, defend themselves, or receive any help.

“Until, when they reach it”—that is, when they arrive at the Fire and seek to deny, or actually deny, the sins they committed—“their hearing, their sight, and their skins will testify against them.” Here, a general expression follows specific ones. [“Concerning what they used to do.”] That is, every part of their bodies will testify against them. Each part will say, “I did such and such on such and such a day.” These three are singled out because most sins are committed by them or through them.

﴿١٩ - ٢٤﴾ ﴿وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ * حَتَّى إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ﴾ . يخبر تعالى عن أعدائه، الذين بارزوه بالكفر به وبآياته، وتكذيب رسله ومعاداتهم ومحاربتهم، وحالهم الشنيعة حين يحشرون، أي: يجمعون. ﴿إِلَى النَّارِ فَهُمْ يُوزَعُونَ﴾ [أي] : يرد أولهم على آخرهم، ويتبع آخرهم أولهم، ويساقون إليها سوقا عنيفًا، لا يستطيعون امتناعًا، ولا ينصرون أنفسهم، ولا هم ينصرون. ﴿حَتَّى إِذَا مَا جَاءُوهَا﴾ أي: حتى إذا وردوا على النار، وأرادوا الإنكار، أو أنكروا ما عملوه من المعاصي، ﴿شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ﴾ عموم بعد خصوص. [ ﴿بِمَا كَانُوا يَعْمَلُونَ﴾ ] أي: شهد عليهم كل عضو من أعضائهم، فكل عضو يقول: أنا فعلت كذا وكذا، يوم كذا وكذا. وخص هذه الأعضاء الثلاثة، لأن أكثر الذنوب، إنما تقع بها، أو بسببها.

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