Tafsir al-SadiAbd al-Rahman al-Sadi’

(17–18) “As for Thamūd, We showed them the way, but they preferred blindness to guidance. So the thunderbolt of humiliating punishment overtook them for what they used to earn. * And We saved those who believed and were mindful of Allah.”

As for Thamūd, they were the well-known tribe who inhabited al-Hijr and its surrounding region. Allah sent Salih (peace be upon him) to call them to affirm the oneness of their Lord and forbid them from associating partners with Him. Allah gave them the she-camel as a tremendous sign. She had her allotted day to drink, and they had theirs; they would drink her milk one day and drink from the water the next. They incurred no expense in maintaining her, for she grazed upon Allah’s land. Hence Allah says here: “As for Thamūd, We showed them the way”—that is, ⦗747⦘ through clear explanation. They are specifically mentioned even though the proof had been established and the truth made clear to every nation that was destroyed, because the sign given to Thamūd was an astounding one, witnessed by young and old, male and female alike. It was a plainly visible sign, and so they were singled out as having received an even greater degree of clarification and guidance.

Yet, because of their wrongdoing and wickedness, they preferred blindness—which is disbelief and misguidance—to guidance, which is knowledge and faith. “So the thunderbolt of humiliating punishment overtook them for what they used to earn”—not because of any injustice on Allah’s part toward them.

“And We saved those who believed and were mindful of Allah”—that is, Allah saved Salih (peace be upon him) and those who followed him among the believers who guarded themselves against idolatry and sins.

﴿١٧ - ١٨﴾ ﴿وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَى عَلَى الْهُدَى فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ * وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ﴾ . وأما ثمود وهم القبيلة المعروفة الذين سكنوا الحجر وحواليه، الذين أرسل الله إليهم صالحًا ﵇، يدعوهم إلى توحيد ربهم، وينهاهم عن الشرك وآتاهم الله الناقة، آية عظيمة، لها شرب ولهم شرب يوم معلوم، يشربون لبنها يومًا ويشربون من الماء يومًا، وليسوا ينفقون عليها، بل تأكل من أرض الله، ولهذا قال هنا: ﴿وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ﴾ أي: ⦗٧٤٧⦘ هداية بيان، وإنما نص عليهم، وإن كان جميع الأمم المهلكة، قد قامت عليهم الحجة، وحصل لهم البيان، لأن آية ثمود، آية باهرة، قد رآها صغيرهم وكبيرهم، وذكرهم وأنثاهم، وكانت آية مبصرة، فلهذا خصهم بزيادة البيان والهدى. ولكنهم -من ظلمهم وشرهم- استحبوا العمى -الذي هو الكفر والضلال- على الهدى -الذي هو: العلم والإيمان- ﴿فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ﴾ لا ظلمًا من الله لهم. ﴿وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ﴾ أي نجى الله صالحًا ﵇ ومن اتبعه من المؤمنين المتقين للشرك، والمعاصي.

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