Tafsir al-SadiAbd al-Rahman al-Sadi’

(236) “There is no blame upon you if you divorce women before consummating the marriage or fixing a bridal gift for them. But provide for them—the man of ample means according to his means, and the man of limited means according to his means—a fair provision, an obligation upon those who do good.”

That is: Husbands, you incur no blame or sin by divorcing women before consummating the marriage and fixing the bridal gift. Although this causes her distress, it is remedied by a parting gift. You must therefore provide for them by giving them some wealth to console their hearts. “The man of ample means according to his means, and the man of limited means”—that is, the man in financial difficulty—“according to his means.”

This is determined by customary practice and varies according to people’s circumstances. Hence He says, “A fair provision.” This is an obligatory right “upon those who do good,” and they may not deprive the women of what is due to them.

For just as the husbands caused them to look forward eagerly, to yearn, and to become emotionally attached, but then did not give them what they desired, they must provide them with a parting gift in return.

How perfect this divine ruling is, and how clearly it demonstrates the wisdom and mercy of the One who ordained it! “Who is better than Allah in judgment for a people of certain faith?” This, then, is the ruling concerning women divorced before consummation and before a bridal gift has been fixed.

He then mentioned the ruling concerning those for whom a bridal gift had been fixed, saying:

﴿٢٣٦﴾ ﴿لا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ﴾ . أي: ليس عليكم يا معشر الأزواج جناح وإثم، بتطليق النساء قبل المسيس، وفرض المهر، وإن كان في ذلك كسر لها، فإنه ينجبر بالمتعة، فعليكم أن تمتعوهن بأن تعطوهن شيئا من المال، جبرا لخواطرهن. ﴿عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ﴾ أي: المعسر ﴿قَدَرُهُ﴾ . وهذا يرجع إلى العرف، وأنه يختلف باختلاف الأحوال ولهذا قال: ﴿مَتَاعًا بِالْمَعْرُوفِ﴾ فهذا حق واجب ﴿عَلَى الْمُحْسِنِينَ﴾ ليس لهم أن يبخسوهن. فكما تسببوا لتشوفهن واشتياقهن، وتعلق قلوبهن، ثم لم يعطوهن ما رغبن فيه، فعليهم في مقابلة ذلك المتعة. فلله ما أحسن هذا الحكم الإلهي، وأدله على حكمة شارعه ورحمته" ومن أحسن من الله حكما لقوم يوقنون؟ " فهذا حكم المطلقات قبل المسيس وقبل فرض المهر. ثم ذكر حكم المفروض لهن فقال:

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies