Tafsir al-SadiAbd al-Rahman al-Sadi’

(158–160) “They have asserted a bond of kinship between Him and the jinn, though the jinn know full well that they will surely be brought forth. Glory be to Allah, far above what they describe—except Allah’s chosen servants.”

That is, these polytheists asserted a bond of kinship between Allah and the jinn, claiming that the angels were Allah’s daughters and that their mothers were noblewomen of the jinn. Yet the jinn know that they will be brought before Allah [so that He may recompense them] as humbled servants. Had there been any kinship between them and Him, they would not be (1) so.

“Glory be to Allah”—the mighty Sovereign, the Perfect and Forbearing—far above every description the polytheists ascribe to Him as a result of their disbelief and polytheism.

“Except Allah’s chosen servants”: this declaration that He is far above what they describe does not apply to their descriptions, for they describe Him only in ways befitting His majesty. By doing so, they show sincere devotion.

(1) This is the reading in B; in A: “was not.”
﴿١٥٨ - ١٦٠﴾ ﴿وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ * سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ * إِلا عِبَادَ اللَّهِ الْمُخْلَصِينَ﴾ . أي: جعل هؤلاء المشركون بالله بين الله وبين الجنة نسبا، حيث زعموا أن الملائكة بنات الله، وأن أمهاتهم سروات الجن، والحال أن الجنة قد علمت أنهم محضرون بين يدي الله، [ليجازيهم] عبادا أذلاء، فلو كان بينهم وبينه نسب، لم يكونوا (١) كذلك. ﴿سُبْحَانَ اللَّهِ﴾ الملك العظيم، الكامل الحليم، عما يصفه به المشركون من كل وصف أوجبه كفرهم وشركهم. ﴿إِلا عِبَادَ اللَّهِ الْمُخْلَصِينَ﴾ فإنه لم ينزه نفسه عما وصفوه به، لأنهم لم يصفوه إلا بما يليق بجلاله، وبذلك كانوا مخلصين.
(١) كذا في ب، وفي أ: لم يكن.

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