Tafsir al-SadiAbd al-Rahman al-Sadi’

(37–40) “A sign for them is the night: We strip the daylight from it, and suddenly they are in darkness. * The sun runs toward its appointed destination. That is the determination of the Almighty, the All-Knowing. * As for the moon, We have ordained phases for it until it returns like an old date-palm stalk. * It is not for the sun to overtake the moon, nor does the night outstrip the day. Each floats in an orbit.”

That is, “a sign for them” that Allah’s will is irresistible, that His power is perfect, and that He revives the dead after their death is “the night: We strip the daylight from it.” In other words, We remove the immense light that had covered the earth, replace it with darkness, and set darkness in its place; “and suddenly they are in darkness.” Likewise, We remove this darkness that had enveloped and encompassed them. The sun then rises and illuminates every region, and people spread out in pursuit of their livelihoods and interests. Hence He says: “The sun runs toward its appointed destination” ⦗696⦘ [that is, it continually runs toward its appointed destination], which Allah has ordained for it. It neither goes beyond it nor falls short of it. It has no control over itself and cannot resist the power of Allah Most High. “That is the determination of the Almighty,” who, by His might, governs these immense created things with flawless governance and the finest order; “the All-Knowing,” who, through His knowledge, made them conducive to His servants’ welfare and beneficial to their religion and worldly lives.

“As for the moon, We have ordained phases for it”: it passes through these phases, occupying one of them each night, “until” it becomes extremely small and returns “like an old date-palm stalk”—that is, the stalk of a date cluster which, with age, has dried, diminished in size, and curved. Thereafter, it continues to increase little by little until [its light] becomes full and its radiance complete.

“Each one”—the sun and moon, and night and day—[Allah] has ordained according to a measure that it does not exceed. Each has its own domain and appointed time; whenever one is present, the other is absent. Hence He says: “It is not for the sun to overtake the moon”—that is, within the moon’s domain, which is the night, for the sun cannot be present during the night—“nor does the night outstrip the day” by encroaching upon it before the day’s domain has ended. “Each”—the sun, moon, and stars—“floats in an orbit”; that is, they circulate continuously. All of this is a manifest sign and a brilliant proof of the greatness of the Creator and the greatness of His attributes—particularly, in this context, the attributes of power, wisdom, and knowledge.

﴿٣٧ - ٤٠﴾ ﴿وَآيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ * وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ * وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّى عَادَ كَالْعُرْجُونِ الْقَدِيمِ * لا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ﴾ . أي: ﴿وَآيَةٌ لَهُمُ﴾ على نفوذ مشيئة الله، وكمال قدرته، وإحيائه الموتى بعد موتهم. ﴿اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ﴾ أي: نزيل الضياء العظيم الذي طبق الأرض، فنبدله بالظلمة، ونحلها محله ﴿فَإِذَا هُمْ مُظْلِمُونَ﴾ وكذلك نزيل هذه الظلمة، التي عمتهم وشملتهم، فتطلع الشمس، فتضيء الأقطار، وينتشر الخلق لمعاشهم ومصالحهم، ولهذا قال: ﴿وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا﴾ ⦗٦٩٦⦘[أي: دائما تجري لمستقر لها] قدره الله لها، لا تتعداه، ولا تقصر عنه، وليس لها تصرف في نفسها، ولا استعصاء على قدرة الله تعالى. ﴿ذَلِكَ تَقْدِيرُ الْعَزِيزِ﴾ الذي بعزته دبر هذه المخلوقات العظيمة، بأكمل تدبير، وأحسن نظام. ﴿الْعَلِيم﴾ الذي بعلمه، جعلها مصالح لعباده، ومنافع في دينهم ودنياهم. ﴿وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ﴾ ينزل بها، كل ليلة ينزل منها واحدة، ﴿حَتَّى﴾ يصغر جدا، فيعود ﴿كَالْعُرْجُونِ الْقَدِيمِ﴾ أي: عرجون النخلة، الذي من قدمه نش وصغر حجمه وانحنى، ثم بعد ذلك، ما زال يزيد شيئا فشيئا، حتى يتم [نوره] ويتسق ضياؤه. ﴿وَكُلٌّ﴾ من الشمس والقمر، والليل والنهار، قدره [الله] تقديرا لا يتعداه، وكل له سلطان ووقت، إذا وجد عدم الآخر، ولهذا قال: ﴿لا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ﴾ أي: في سلطانه الذي هو الليل، فلا يمكن أن توجد الشمس في الليل، ﴿وَلا اللَّيْلُ سَابِقُ النَّهَارِ﴾ فيدخل عليه قبل انقضاء سلطانه، ﴿وَكُلٌّ﴾ من الشمس والقمر والنجوم ﴿فِي فَلَكٍ يَسْبَحُونَ﴾ أي: يترددون على الدوام، فكل هذا دليل ظاهر، وبرهان باهر، على عظمة الخالق، وعظمة أوصافه، خصوصا وصف القدرة والحكمة والعلم في هذا الموضع.

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