Tafsir al-SadiAbd al-Rahman al-Sadi’

Regarding the punishment of his people, Allah said: “We did not send down upon his people after him any army from heaven,” meaning: We had no need to go to such lengths in punishing them as to send down an army from heaven to destroy them, “nor would We ever have sent one down,” for there was no need to do so. Such is the immensity of Allah’s power and the utter weakness of human beings that the slightest touch of His punishment is enough to destroy them. “It was nothing but a single blast”—that is, their punishment was only a single sound, uttered by one of Allah’s angels—“and at once they were extinguished.” Their hearts were torn apart within their bodies, and that blast struck them with terror. Thus they became lifeless, with neither sound nor movement nor life, after all their insolence and arrogance, their confronting the noblest of creation with those vile words, and their tyrannical conduct toward them.

Lamenting the condition of His servants, Allah said: “Alas for the servants! No messenger ever came to them without their mocking him.” That is: How great was their misery, how prolonged their suffering, and how profound their ignorance, for they possessed this vile trait, which is the cause of every misery, punishment, and exemplary chastisement.

قال الله في عقوبة قومه: [ ﴿وَمَا أَنزلْنَا عَلَى قَوْمِهِ] مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ﴾ أي: ما احتجنا أن نتكلف في عقوبتهم، فننزل جندا من السماء لإتلافهم، ﴿وَمَا كُنَّا مُنزلِينَ﴾ لعدم الحاجة إلى ذلك، وعظمة اقتدار الله تعالى، وشدة ضعف بني آدم، وأنهم أدنى شيء يصيبهم من عذاب الله يكفيهم ﴿إِنْ كَانَتْ﴾ أي: كانت عقوبتهم ﴿إِلا صَيْحَةً وَاحِدَةً﴾ أي: صوتا واحدا، تكلم به بعض ملائكة الله، ﴿فَإِذَا هُمْ خَامِدُونَ﴾ قد تقطعت قلوبهم في أجوافهم، وانزعجوا لتلك الصيحة، فأصبحوا خامدين، لا صوت ولا حركة، ولا حياة بعد ذلك العتو والاستكبار، ومقابلة أشرف الخلق بذلك الكلام القبيح، وتجبرهم عليهم. قال الله متوجعا للعباد: ﴿يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلا كَانُوا بِهِ يَسْتَهْزِئُونَ﴾ أي: ما أعظم شقاءهم، وأطول عناءهم، وأشد جهلهم، حيث كانوا بهذه الصفة القبيحة، التي هي سبب لكل شقاء وعذاب ونكال"

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