Tafsir al-SadiAbd al-Rahman al-Sadi’

(43–45) “When Our clear revelations are recited to them, they say, ‘This is only a man who wishes to turn you away from what your forefathers used to worship.’ They also say, ‘This is nothing but a fabricated lie.’ And when the truth came to them, the disbelievers said, ‘This is nothing but manifest magic.’ Yet We had not given them any scriptures to study, nor had We sent them any warner before you. Those before them also denied, although these people have not attained even a tenth of what We gave those earlier peoples. They denied My messengers, so how terrible was My condemnation!”

Allah Most High informs us of the condition of the polytheists when Allah’s clear revelations, evident proofs, and decisive arguments are recited to them. These point to every good and forbid every evil. They are the greatest blessing to have come to them and the greatest favor to have reached them, requiring that they respond with faith, affirmation, compliance, and submission. Instead, they respond in precisely the opposite manner: they deny the one who brought them and say, “This is only a man who wishes to turn you away from what your forefathers used to worship.” That is, they claim this is his aim when he commands them to worship Allah alone: he wants them to abandon the customs of their forefathers, whom they revere and follow. Thus, they rejected the truth with the words of those astray. They adduced (1) neither proof nor even a specious argument.

What kind of specious argument is it when the messengers command some misguided people to follow the truth, only for them to claim that their brethren who share their way have always remained on that same path? If you examine every truth that has ever been rejected, you will find that this foolishness—rejecting the truth with the words of those astray—is what such rejection ultimately comes down to. The truth is rejected only with the words of misguided polytheists, materialists, philosophers, Sabians, heretics in Allah’s religion, and renegades from it. They are the exemplars of everyone who rejects the truth until the Day of Resurrection.

After citing their forefathers’ practices as proof and using them to dismiss what the messengers brought, they then attacked the truth itself: “They also say, ‘This is nothing but a fabricated lie’”—that is, a lie invented by the man who brought it. “And when the truth came to them, the disbelievers said, ‘This is nothing but manifest magic’”—that is, magic whose nature is evident and clear to everyone. They said this to deny the truth and deceive the foolish.

Having explained how they rejected the truth, and that their statements did not even rise to the level of specious arguments, much less proofs, He stated that even if anyone wished to make a case for them, they had no basis and nothing at all upon which to rely. He therefore said, “Yet We had not given them any scriptures to study,” which might have served as an authority for them, “nor had We sent them any warner before you,” from whose words and conduct they might have drawn something with which to refute what you brought them. Thus, they possess neither knowledge nor any vestige of knowledge.

He then warned them by recounting what He had done to the denying nations [before them]. He said, “Those before them also denied, although these people have not attained”—that is, the people now being addressed have not attained—“even a tenth of what We gave those earlier peoples. They denied”—that is, the nations before them denied—“My messengers, so how terrible was My condemnation!” That is, how severe were My condemnation of them and My punishment!

He has informed us of the exemplary punishments He inflicted upon them: some He drowned, while others He destroyed with the barren wind, the Blast, the earthquake, their being swallowed by the earth, or a shower of stones sent from the sky. Beware, then, O you deniers, of persisting in denial, lest He seize you as He seized those before you and the same fate befall you.

(1) Thus in B; A reads: “and they did not wish.”
﴿٤٣ - ٤٥﴾ ﴿وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَذَا إِلا رَجُلٌ يُرِيدُ أَنْ يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَذَا إِلا إِفْكٌ مُفْتَرًى وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَذَا إِلا سِحْرٌ مُبِينٌ * وَمَا آتَيْنَاهُمْ مِنْ كُتُبٍ يَدْرُسُونَهَا وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِنْ نَذِيرٍ * وَكَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا رُسُلِي فَكَيْفَ كَانَ نَكِيرِ﴾ . يخبر تعالى عن حالة المشركين، عندما تتلى عليهم آيات الله البينات، وحججه الظاهرات، وبراهينه القاطعات، الدالة على كل خير، الناهية عن كل شر، التي هي أعظم نعمة جاءتهم، ومِنَّةٍ وصلت إليهم، الموجبة لمقابلتها بالإيمان والتصديق، والانقياد، والتسليم، أنهم يقابلونها بضد ما ينبغي، ويكذبون من جاءهم بها ويقولون: ﴿مَا هَذَا إِلا رَجُلٌ يُرِيدُ أَنْ يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ﴾ أي: هذا قصده، حين يأمركم بالإخلاص لله، لتتركوا عوائد آبائكم، الذين تعظمون وتمشون خلفهم، فردوا الحق، بقول الضالين، ولم يوردوا (١) برهانا، ولا شبهة. فأي شبهة إذا أمرت الرسل بعض الضالين، باتباع الحق، فادَّعوا أن إخوانهم، الذين على طريقتهم، لم يزالوا عليه؟ وهذه السفاهة، ورد الحق، بأقوال الضالين، إذا تأملت كل حق رد، فإذا هذا مآله لا يرد إلا بأقوال الضالين من المشركين، والدهريين، والفلاسفة، والصابئين، والملحدين في دين الله، المارقين، فهم أسوة كل من رد الحق إلى يوم القيامة. ولما احتجوا بفعل آبائهم، وجعلوها دافعة لما جاءت به الرسل، طعنوا بعد هذا بالحق، ﴿وَقَالُوا مَا هَذَا إِلا إِفْكٌ مُفْتَرًى﴾ أي: كذب افتراه هذا الرجل، الذي جاء به. ﴿وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَذَا إِلا سِحْرٌ مُبِينٌ﴾ أي: سحر ظاهر بيِّن لكل أحد، تكذيبا بالحق، وترويجا على السفهاء. ولما بيَّن ما ردوا به الحق، وأنها أقوال دون مرتبة الشبهة، فضلا أن تكون حجة، ذكر أنهم وإن أراد أحد أن يحتج لهم، فإنهم لا مستند لهم، ولا لهم شيء يعتمدون عليه أصلا فقال: ﴿وَمَا آتَيْنَاهُمْ مِنْ كُتُبٍ يَدْرُسُونَهَا﴾ حتى تكون عمدة لهم ﴿وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِنْ نَذِيرٍ﴾ حتى يكون عندهم من أقواله وأحواله، ما يدفعون به، ما جئتهم به، فليس عندهم علم، ولا أثارة من علم. ثم خوفهم ما فعل بالأمم المكذبين [قبلهم] فقال: ﴿وَكَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ وَمَا بَلَغُوا﴾ أي: ما بلغ هؤلاء المخاطبون ﴿مِعْشَارَ مَا آتَيْنَاهُمْ﴾ ﴿فَكَذَّبُوا﴾ أي: الأمم الذين من قبلهم ﴿رُسُلِي فَكَيْفَ كَانَ نَكِيرِ﴾ أي: إنكاري عليهم، وعقوبتي إياهم. قد أعلمنا ما فعل بهم من النكال، وأن منهم من أغرقه، ومنهم من أهلكه بالريح العقيم، وبالصيحة، وبالرجفة، وبالخسف بالأرض، وبإرسال الحاصب من السماء، فاحذروا يا هؤلاء المكذبون، أن تدوموا على التكذيب، فيأخذكم كما أخذ من قبلكم، ويصيبكم ما أصابهم.
(١) كذا في ب، وفي أ: ولم يردوا.

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