Tafsir al-SadiAbd al-Rahman al-Sadiโ€™

(224) โ€œDo not make your oaths by Allah an obstacle to acting righteously, fearing Him, and reconciling people. Allah is All-Hearing, All-Knowing.โ€

The purpose of an oath or sworn declaration is to magnify the One by whom it is sworn and to affirm the matter sworn to. Allah Most High had commanded that oaths be kept, which would imply keeping them in every circumstance. Allah Most High, however, made an exception when fulfilling an oath entails abandoning something more beloved to Him. He therefore forbade His servants to make their oaths an obstacleโ€”that is, a barrier preventing them from acting righteously: namely,(1) doing good, avoiding evil, or reconciling people.

Thus, whoever swears to refrain from an obligatory act must break the oath, and it is forbidden for him to persist in it. Whoever swears to refrain from a recommended act is recommended to break the oath. Whoever swears to commit a prohibited act must break the oath, and whoever swears to commit a disliked act is recommended to break it. As for an oath concerning something permissible, it should be kept and not broken.

This verse is cited as evidence for the well-known principle: โ€œWhen beneficial interests conflict, the more important one is given precedence.โ€ Here, fulfilling an oath is a benefit, but obeying Allahโ€™s commands in these matters is a greater benefit, so it is given precedence.

He then concluded the verse with these two noble names, saying, โ€œAllah is All-Hearing,โ€ meaning that He hears every sound, and โ€œAll-Knowingโ€ of aims โฆ—101โฆ˜ and intentions. This includes His hearing the words of those who swear oaths and His knowledge of their purposes, whether good or evil. Implicit in this is a warning that He will requite you, for your deeds and intentions are fully known to Him.

(1) Manuscript bฤ reads: *ay* (โ€œthat isโ€).
๏ดฟูขูขูค๏ดพ ๏ดฟูˆูŽู„ุง ุชูŽุฌู’ุนูŽู„ููˆุง ุงู„ู„ูŽู‘ู‡ูŽ ุนูุฑู’ุถูŽุฉู‹ ู„ุฃูŠู’ู…ูŽุงู†ููƒูู…ู’ ุฃูŽู†ู’ ุชูŽุจูŽุฑูู‘ูˆุง ูˆูŽุชูŽุชูŽู‘ู‚ููˆุง ูˆูŽุชูุตู’ู„ูุญููˆุง ุจูŽูŠู’ู†ูŽ ุงู„ู†ูŽู‘ุงุณู ูˆูŽุงู„ู„ูŽู‘ู‡ู ุณูŽู…ููŠุนูŒ ุนูŽู„ููŠู…ูŒ๏ดพ . ุงู„ู…ู‚ุตูˆุฏ ู…ู† ุงู„ูŠู…ูŠู†ุŒ ูˆุงู„ู‚ุณู… ุชุนุธูŠู… ุงู„ู…ู‚ุณู… ุจู‡ุŒ ูˆุชุฃูƒูŠุฏ ุงู„ู…ู‚ุณู… ุนู„ูŠู‡ุŒ ูˆูƒุงู† ุงู„ู„ู‡ ุชุนุงู„ู‰ ู‚ุฏ ุฃู…ุฑ ุจุญูุธ ุงู„ุฃูŠู…ุงู†ุŒ ูˆูƒุงู† ู…ู‚ุชุถู‰ ุฐู„ูƒ ุญูุธู‡ุง ููŠ ูƒู„ ุดูŠุกุŒ ูˆู„ูƒู† ุงู„ู„ู‡ ุชุนุงู„ู‰ ุงุณุชุซู†ู‰ ู…ู† ุฐู„ูƒ ุฅุฐุง ูƒุงู† ุงู„ุจุฑ ุจุงู„ูŠู…ูŠู†ุŒ ูŠุชุถู…ู† ุชุฑูƒ ู…ุง ู‡ูˆ ุฃุญุจ ุฅู„ูŠู‡ุŒ ูู†ู‡ู‰ ุนุจุงุฏู‡ ุฃู† ูŠุฌุนู„ูˆุง ุฃูŠู…ุงู†ู‡ู… ุนุฑุถุฉุŒ ุฃูŠ: ู…ุงู†ุนุฉ ูˆุญุงุฆู„ุฉ ุนู† ุฃู† ูŠุจุฑูˆุง: ุฃู† (ูก) ูŠูุนู„ูˆุง ุฎูŠุฑุงุŒ ุฃูˆ ูŠุชู‚ูˆุง ุดุฑุงุŒ ุฃูˆ ูŠุตู„ุญูˆุง ุจูŠู† ุงู„ู†ุงุณุŒ ูู…ู† ุญู„ู ุนู„ู‰ ุชุฑูƒ ูˆุงุฌุจ ูˆุฌุจ ุญู†ุซู‡ุŒ ูˆุญุฑู… ุฅู‚ุงู…ุชู‡ ุนู„ู‰ ูŠู…ูŠู†ู‡ุŒ ูˆู…ู† ุญู„ู ุนู„ู‰ ุชุฑูƒ ู…ุณุชุญุจุŒ ุงุณุชุญุจ ู„ู‡ ุงู„ุญู†ุซุŒ ูˆู…ู† ุญู„ู ุนู„ู‰ ูุนู„ ู…ุญุฑู…ุŒ ูˆุฌุจ ุงู„ุญู†ุซุŒ ุฃูˆ ุนู„ู‰ ูุนู„ ู…ูƒุฑูˆู‡ ุงุณุชุญุจ ุงู„ุญู†ุซุŒ ูˆุฃู…ุง ุงู„ู…ุจุงุญ ููŠู†ุจุบูŠ ููŠู‡ ุญูุธ ุงู„ูŠู…ูŠู† ุนู† ุงู„ุญู†ุซ. ูˆูŠุณุชุฏู„ ุจู‡ุฐู‡ ุงู„ุขูŠุฉ ุนู„ู‰ ุงู„ู‚ุงุนุฏุฉ ุงู„ู…ุดู‡ูˆุฑุฉุŒ ุฃู†ู‡ "ุฅุฐุง ุชุฒุงุญู…ุช ุงู„ู…ุตุงู„ุญุŒ ู‚ุฏู… ุฃู‡ู…ู‡ุง "ูู‡ู†ุง ุชุชู…ูŠู… ุงู„ูŠู…ูŠู† ู…ุตู„ุญุฉุŒ ูˆุงู…ุชุซุงู„ ุฃูˆุงู…ุฑ ุงู„ู„ู‡ ููŠ ู‡ุฐู‡ ุงู„ุฃุดูŠุงุกุŒ ู…ุตู„ุญุฉ ุฃูƒุจุฑ ู…ู† ุฐู„ูƒุŒ ูู‚ุฏู…ุช ู„ุฐู„ูƒ. ุซู… ุฎุชู… ุงู„ุขูŠุฉ ุจู‡ุฐูŠู† ุงู„ุงุณู…ูŠู† ุงู„ูƒุฑูŠู…ูŠู† ูู‚ุงู„: ๏ดฟูˆูŽุงู„ู„ูŽู‘ู‡ู ุณูŽู…ููŠุนูŒ๏ดพ ุฃูŠ: ู„ุฌู…ูŠุน ุงู„ุฃุตูˆุงุช ๏ดฟุนูŽู„ููŠู…ูŒ๏ดพ ุจุงู„ู…ู‚ุงุตุฏ โฆ—ูกู ูกโฆ˜ ูˆุงู„ู†ูŠุงุชุŒ ูˆู…ู†ู‡ ุณู…ุงุนู‡ ู„ุฃู‚ูˆุงู„ ุงู„ุญุงู„ููŠู†ุŒ ูˆุนู„ู…ู‡ ุจู…ู‚ุงุตุฏู‡ู… ู‡ู„ ู‡ูŠ ุฎูŠุฑ ุฃู… ุดุฑุŒ ูˆููŠ ุถู…ู† ุฐู„ูƒ ุงู„ุชุญุฐูŠุฑ ู…ู† ู…ุฌุงุฒุงุชู‡ุŒ ูˆุฃู† ุฃุนู…ุงู„ูƒู… ูˆู†ูŠุงุชูƒู…ุŒ ู‚ุฏ ุงุณุชู‚ุฑ ุนู„ู…ู‡ุง ุนู†ุฏู‡.
(ูก) ููŠ ุจ: ุฃูŠ.

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