Tafsir al-SadiAbd al-Rahman al-Sadi’

(58–60) “We have certainly set forth for people in this Quran every kind of example. Yet even if you brought them a sign, those who disbelieve would surely say, ‘You are merely bringers of falsehood.’ * Thus does Allah seal the hearts of those who do not know. * So be patient. Surely Allah’s promise is true, and do not let those who lack certainty make you waver.”

That is, “We have certainly set forth,” out of Our care, mercy, kindness, and excellence in teaching, “for people in this Quran every kind of example” by which truths are made clear, matters become known, and every counterargument is cut off. This applies generally to the examples Allah presents, bringing abstract matters closer to understanding through perceptible things. It also applies to reports of what will occur and the clear exposition of its reality, [until] (1) it is as though it had already occurred.

One example here is Allah Most High’s mention of what will occur on the Day of Resurrection: the condition of the criminals on that Day, the intensity of their regret, and the fact that no excuse or attempt to make amends will be accepted from them.

Yet the disbelieving wrongdoers insist upon stubbornly opposing the manifest truth. Hence He says, “Yet even if you brought them a sign”—that is, any sign demonstrating the truth of what you have brought—“those who disbelieve would surely say, ‘You are merely bringers of falsehood.’” In other words, they declared the truth to be false. This stems from their disbelief, their audacity, Allah’s sealing of their hearts, and their extreme ignorance. Hence He says, “Thus does Allah seal the hearts of those who do not know.” No good can enter them, and they do not perceive things as they truly are; rather, they see truth as falsehood and falsehood as truth.

“So be patient” in carrying out what you have been commanded and in calling them to Allah. Even if you see them turn away, do not let that deter you.

“Surely Allah’s promise is true”—that is, there is no doubt about it. This is among the things that aid one in remaining patient. When a servant knows that his deeds will not be lost but that he will find them in full, the hardships he encounters become easy to bear, ⦗646⦘ every difficulty becomes easy for him, and even much work seems little to him.

“And do not let those who lack certainty make you waver.” That is, their faith is weak and their certainty scant; consequently, their minds are flighty and their patience is slight. Beware lest such people sway you. If you do not keep them (2) in mind and guard against them, they will sway you and lead you to abandon steadfast adherence to the commands and prohibitions. One’s own soul lends them support in this and seeks imitation and conformity (3). This shows that every believer possessed of certainty has a sober mind and finds patience easy, whereas everyone whose certainty is weak is weak [in mind] (4) and flighty.

The former is like the kernel, while the latter is like the husks. Allah’s help is sought.

(1) Added from B. (2) Thus in B; A reads: “keep” [without “them”]. (3) Thus in B; A reads: “and conformity.” (4) Added from B.
﴿٥٨ - ٦٠﴾ ﴿وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ وَلَئِنْ جِئْتَهُمْ بِآيَةٍ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنْتُمْ إِلا مُبْطِلُونَ * كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى قُلُوبِ الَّذِينَ لا يَعْلَمُونَ * فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلا يَسْتَخِفَّنَّكَ الَّذِينَ لا يُوقِنُونَ﴾ . أي: ﴿وَلَقَدْ ضَرَبْنَا﴾ لأجل عنايتنا ورحمتنا ولطفنا وحسن تعليمنا ﴿لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ﴾ تتضح به الحقائق وتعرف به الأمور وتنقطع به الحجة. وهذا عام في الأمثال التي يضربها الله في تقريب الأمور المعقولة بالمحسوسة. وفي الإخبار بما سيكون وجلاء حقيقته [حتى] (١) كأنه وقع. ومنه في هذا الموضع ذكر الله تعالى ما يكون يوم القيامة وحالة المجرمين فيه وشدة أسفهم وأنه لا يقبل منهم عذر ولا عتاب. ولكن أبى الظالمون الكافرون إلا معاندة الحق الواضح ولهذا قال: ﴿وَلَئِنْ جِئْتَهُمْ بِآيَةٍ﴾ أي: أي آية تدل على صحة ما جئت به ﴿لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنْتُمْ إِلا مُبْطِلُونَ﴾ أي: قالوا للحق: إنه باطل. وهذا من كفرهم وجراءتهم وطَبْعِ الله على قلوبهم وجهلهم المفرط ولهذا قال: ﴿كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى قُلُوبِ الَّذِينَ لا يَعْلَمُونَ﴾ فلا يدخلها خير ولا تدرك الأشياء على حقيقتها بل ترى الحق باطلا والباطل حقا. ﴿فَاصْبِرْ﴾ على ما أمرت به وعلى دعوتهم إلى الله، ولو رأيت منهم إعراضا فلا يصدنك ذلك. ﴿إِنَّ وَعْدَ اللَّهِ حَقٌّ﴾ أي: لا شك فيه وهذا مما يعين على الصبر فإن العبد إذا علم أن عمله غير ضائع بل سيجده كاملا هان عليه ما يلقاه من المكاره ⦗٦٤٦⦘ ويسر عليه كل عسير واستقل من عمله كل كثير. ﴿وَلا يَسْتَخِفَّنَّكَ الَّذِينَ لا يُوقِنُونَ﴾ أي: قد ضعف إيمانهم وقل يقينهم فخفت لذلك أحلامهم وقل صبرهم، فإياك أن يستخفك هؤلاء فإنك إن لم تجعلهم (٢) منك على بال وتحذر منهم وإلا استخفوك وحملوك على عدم الثبات على الأوامر والنواهي، والنفس تساعدهم على هذا وتطلب التشبه والموافقة (٣) وهذا مما يدل على أن كل مؤمن موقن رزين العقل يسهل عليه الصبر، وكل ضعيف اليقين ضعيف [العقل] (٤) خفيفه. فالأول بمنزلة اللب والآخر بمنزلة القشور فالله المستعان.
(١) زيادة من ب. (٢) كذا في ب وفي أ: تجعل. (٣) كذا في ب وفي أ: والموافقة. (٤) زيادة من ب.

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