Tafsir al-SadiAbd al-Rahman al-Sadi’

(54) “It is Allah who created you in a state of weakness, then after weakness gave you strength, then after strength gave you weakness and gray hair. He creates whatever He wills, and He is the All-Knowing, the All-Powerful.”

The Most High tells us of the vastness of His knowledge, the greatness of His power, and the perfection of His wisdom. He began the creation of human beings in weakness, during the earliest stages of their creation: from a sperm-drop, to a clinging clot, to a lump of flesh, until they became living beings in the womb and were then born. During childhood, a person is at ⦗645⦘ that time exceedingly weak and lacking in strength and ability. Allah then steadily increases his strength, little by little, until he reaches youth, his strength becomes fully developed, and his outward and inward faculties are perfected. He then passes from this stage and returns to weakness, gray hair, and decrepitude.

“He creates whatever He wills,” in accordance with His wisdom. Part of His wisdom is to show the servant his weakness: that his strength is surrounded by two states of weakness and that, of himself, he possesses nothing but deficiency. Were Allah not to strengthen him, he would never attain strength or ability; and if his strength continued to increase, he would become tyrannical, transgress, and act arrogantly.

This is also so that the servants may know the perfection of Allah’s power, which never ceases: by it He creates all things and governs all affairs, and it is never afflicted by weariness, weakness, or deficiency in any respect whatsoever.

﴿٥٤﴾ ﴿اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ﴾ . يخبر تعالى عن سعة علمه وعظيم اقتداره وكمال حكمته، ابتدأ خلق الآدميين من ضعف وهو الأطوار الأول من خلقه من نطفة إلى علقة إلى مضغة إلى أن صار حيوانا في الأرحام إلى أن ولد، وهو في سن الطفولية وهو إذ ⦗٦٤٥⦘ ذاك في غاية الضعف وعدم القوة والقدرة. ثم ما زال الله يزيد في قوته شيئا فشيئا حتى بلغ سن الشباب واستوت قوته وكملت قواه الظاهرة والباطنة، ثم انتقل من هذا الطور ورجع إلى الضعف والشيبة والهرم. ﴿يَخْلُقُ مَا يَشَاءُ﴾ بحسب حكمته. ومن حكمته أن يري العبد ضعفه وأن قوته محفوفة بضعفين وأنه ليس له من نفسه إلا النقص، ولولا تقوية الله له لما وصل إلى قوة وقدرة ولو استمرت قوته في الزيادة لطغى وبغى وعتا. وليعلم العباد كمال قدرة الله التي لا تزال مستمرة يخلق بها الأشياء، ويدبر بها الأمور ولا يلحقها إعياء ولا ضعف ولا نقص بوجه من الوجوه.

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