Tafsir al-SadiAbd al-Rahman al-Sadi’

(51–53) “Yet if We were to send a wind and they saw it turn yellow, they would thereafter persist in disbelief. * Indeed, you cannot make the dead hear, nor can you make the deaf hear the call when they turn their backs and retreat. * Nor can you guide the blind out of their error. You can make none hear except those who believe in Our signs and submit themselves.”

The Most High tells us about the condition of people: despite the blessings He has bestowed upon them by reviving the earth after its death and spreading His mercy, if We were to send upon the vegetation produced by the rain and upon their crops a harmful wind that destroyed or diminished them, and “they saw it turn yellow,” on the verge of perishing, “they would thereafter persist in disbelief.” They would forget the blessings they had previously enjoyed and hasten into disbelief.

Neither admonition nor rebuke benefits such people. “Indeed, you cannot make the dead hear, nor can you make the deaf hear the call”—and all the more so “when they turn their backs and retreat.” All the impediments preventing them from submitting and hearing in a beneficial manner have come together in them, just as the impediments mentioned here prevent the hearing of physical sound.

“Nor can you guide the blind out of their error,” for their blindness prevents them from accepting sight, so they have no receptivity to it (1).

“You can make none hear except those who believe in Our signs and submit themselves.” Those who benefit from being made to hear guidance are the ones who believe in Our signs with their hearts, submit to Our commands, and surrender themselves to Us. This is because they possess the powerful motive to accept counsel and admonition: their readiness to believe in every one of Allah’s signs and to carry out, to the best of their ability, Allah’s commands and prohibitions.

(1) In manuscript B: “among them.”
﴿٥١ - ٥٣﴾ ﴿وَلَئِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا لَظَلُّوا مِنْ بَعْدِهِ يَكْفُرُونَ * فَإِنَّكَ لا تُسْمِعُ الْمَوْتَى وَلا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ * وَمَا أَنْتَ بِهَادِي الْعُمْيِ عَنْ ضَلالَتِهِمْ إِنْ تُسْمِعُ إِلا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ﴾ . يخبر تعالى عن حالة الخلق وأنهم مع هذه النعم عليهم بإحياء الأرض بعد موتها ونشر رحمة الله تعالى لو أرسلنا على هذا النبات الناشئ عن المطر وعلى زروعهم ريحا مضرة متلفة أو منقصة، ﴿فَرَأَوْهُ مُصْفَرًّا﴾ قد تداعى إلى التلف ﴿لَظَلُّوا مِنْ بَعْدِهِ يَكْفُرُونَ﴾ فينسون النعم الماضية ويبادرون إلى الكفر. وهؤلاء لا ينفع فيهم وعظ ولا زجر ﴿فَإِنَّكَ لا تُسْمِعُ الْمَوْتَى وَلا تُسْمِعُ الصُّمَّ الدُّعَاءَ﴾ وبالأولى ﴿إِذَا وَلَّوْا مُدْبِرِينَ﴾ فإن الموانع قد توفرت فيهم عن الانقياد والسماع النافع كتوفر هذه الموانع المذكورة عن سماع الصوت الحسي. ﴿وَمَا أَنْتَ بِهَادِي الْعُمْيِ عَنْ ضَلالَتِهِمْ﴾ لأنهم لا يقبلون الإبصار بسبب عماهم فليس منهم (١) قابلية له. ﴿إِنْ تُسْمِعُ إِلا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ﴾ فهؤلاء الذين ينفع فيهم إسماع الهدى المؤمنون بآياتنا بقلوبهم المنقادون لأوامرنا المسلمون لنا، لأن معهم الداعي القوي لقبول النصائح والمواعظ وهو استعدادهم للإيمان بكل آية من آيات الله واستعدادهم لتنفيذ ما يقدرون عليه من أوامر الله ونواهيه.
(١) في ب: فيهم.

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