Tafsir al-SadiAbd al-Rahman al-Sadi’

(214) “Or did you think that you would enter Paradise before there came to you the like of what befell those who passed away before you? They were afflicted by poverty and suffering and were shaken until the Messenger and those who believed with him said, ‘When will Allah’s help come?’ Surely, Allah’s help is near.”

Allah Most High informs us that He must test His servants through prosperity, adversity, and hardship, just as He tested those before them. This is His established way, which neither changes nor varies: whoever upholds His religion and His law must be tested by Him. If he remains steadfast in carrying out Allah’s command and pays no heed to the hardships obstructing his path, then he is truthful; he has attained perfect happiness and acquired the means to eminence.

But whoever treats persecution at the hands of people like the punishment of Allah—allowing hardships to turn him away from the path he had set out upon and trials to divert him from his goal—is false in his claim to faith. Faith is not established by outward adornment, wishful thinking, and mere claims; deeds must confirm or belie it.

The earlier nations underwent what Allah relates concerning them: “They were afflicted by poverty,” meaning destitution, “and suffering,” meaning illnesses in their bodies, “and were shaken” by all kinds of fear: threats of death and banishment, the seizure of their wealth, the killing of loved ones, and every manner of harm. Their condition became so dire, and the turmoil brought them to such a point, that they felt Allah’s help was slow in coming, despite their certainty that it would come.

Yet because of the severity and distress of the situation, “the Messenger and those who believed with him said, ‘When will Allah’s help come?’”

Since relief comes at the height of hardship, and whenever circumstances become constricted they then open up, Allah Most High said: “Surely, Allah’s help is near.” So it is with everyone who upholds the truth: he will be tested.

Whenever his ordeal grows more severe and difficult, if he remains patient and perseveres in his course, the ordeal becomes a blessing for him and hardships become comforts. This is then followed by victory over his enemies and healing for the sickness in his heart. This verse parallels the words of Allah Most High: “Or did you think that you would enter Paradise before Allah made evident those among you who strove and made evident the steadfast?”

And His words [Most High:] “Alif, Lām, Mīm. Do people think that they will be left to say, ‘We believe,’ without being tested? We certainly tested those before them, so Allah will surely make evident those who are truthful, and He will surely make evident the liars.” At times of testing, a person is either honored or humiliated.

﴿٢١٤﴾ ﴿أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى نَصْرُ اللَّهِ أَلا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ﴾ . يخبر ﵎ أنه لا بد أن يمتحن عباده بالسراء والضراء والمشقة كما فعل بمن قبلهم، فهي سنته الجارية، التي لا تتغير ولا تتبدل، أن من قام بدينه وشرعه، لا بد أن يبتليه، فإن صبر على أمر الله، ولم يبال بالمكاره الواقفة في سبيله، فهو الصادق الذي قد نال من السعادة كمالها، ومن السيادة آلتها. ومن جعل فتنة الناس كعذاب الله، بأن صدته المكاره عما هو بصدده، وثنته المحن عن مقصده، فهو الكاذب في دعوى الإيمان، فإنه ليس الإيمان بالتحلي والتمني، ومجرد الدعاوى، حتى تصدقه الأعمال أو تكذبه. فقد جرى على الأمم الأقدمين ما ذكر الله عنهم ﴿مَسَّتْهُمُ الْبَأْسَاءُ﴾ أي: الفقر ﴿وَالضَّرَّاءُ﴾ أي: الأمراض في أبدانهم ﴿وَزُلْزِلُوا﴾ بأنواع المخاوف من التهديد بالقتل، والنفي، وأخذ الأموال، وقتل الأحبة، وأنواع المضار حتى وصلت بهم الحال، وآل بهم الزلزال، إلى أن استبطأوا نصر الله مع يقينهم به. ولكن لشدة الأمر وضيقه قال ﴿الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى نَصْرُ اللَّهِ﴾ . فلما كان الفرج عند الشدة، وكلما ضاق الأمر اتسع، قال تعالى: ﴿أَلا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ﴾ فهكذا كل من قام بالحق فإنه يمتحن. فكلما اشتدت عليه وصعبت، إذا صابر وثابر على ما هو عليه انقلبت المحنة في حقه منحة، والمشقات راحات، وأعقبه ذلك، الانتصار على الأعداء وشفاء ما في قلبه من الداء، وهذه الآية نظير قوله تعالى: ﴿أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنْكُمْ وَيَعْلَمَ الصَّابِرِينَ﴾ . وقوله [تعالى:] ﴿الم أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لا يُفْتَنُونَ وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ﴾ فعند الامتحان، يكرم المرء أو يهان.

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