Tafsir al-SadiAbd al-Rahman al-Sadi’

⦗24-25⦘ “The only response of his people was to say, ‘Kill him or burn him!’ But Allah saved him from the fire. Surely in that are signs for people who believe. And he said, ‘You have taken idols apart from Allah only as a bond of affection among yourselves in the life of this world. Then, on the Day of Resurrection, you will disown one another and curse one another. Your abode will be the Fire, and you will have no helpers.’”

That is, when Abraham called his people to his Lord, their response was not to accept his call, follow his sincere counsel, and recognize Allah’s blessing upon them in sending him to them. Rather, they gave him the worst possible response.

“They said, ‘Kill him or burn him!’”—seeking to put him to death in the most horrific manner. They were people of power and authority, so they cast him into the fire, “but Allah saved him” from it.

“Surely in that are signs for people who believe”: through them, they recognize the truth of what the messengers brought, their integrity and sincere counsel, the falsity of those who opposed and contradicted them, and that the opponents of the messengers seem to have enjoined one another and urged each other to deny the truth.

“And he said”: Abraham said to them, as part of his counsel, “You have taken idols apart from Allah only as a bond of affection among yourselves in the life of this world.” That is, all this can ultimately bring is affection in this world, which will soon be severed and vanish. “Then, on the Day of Resurrection, you will disown one another and curse one another.” That is, the worshipers and those they worshiped will each disavow the other: “When mankind is gathered, they will be enemies to them and will deny their worship.” How, then, can you attach yourselves to beings you know will disavow their worshipers and curse them, when the abode of them all—worshipers and those worshiped alike—is “the Fire”? No one will help them against Allah’s punishment or ward off His chastisement from them.

﴿٢٤-٢٥﴾ ﴿فَمَا كَانَ جَوَابَ قَوْمِهِ إِلا أَنْ قَالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنْجَاهُ اللَّهُ مِنَ النَّارِ إِنَّ فِي ذَلِكَ لآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ * وَقَالَ إِنَّمَا اتَّخَذْتُمْ مِنْ دُونِ اللَّهِ أَوْثَانًا مَوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ مِنْ نَاصِرِينَ﴾ . أي: فما كان مجاوبة قوم إبراهيم إبراهيم حين دعاهم إلى ربه قبول دعوته، والاهتداء بنصحه، ورؤية نعمة الله عليهم بإرساله إليهم، وإنما كان مجاوبتهم له شر مجاوبة. ﴿قَالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ﴾ أشنع القتلات، وهم أناس مقتدرون، لهم السلطان، فألقوه في النار ﴿فَأَنْجَاهُ اللَّهُ﴾ منها. ﴿إِنَّ فِي ذَلِكَ لآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ﴾ فيعلمون صحة ما جاءت به الرسل، وبِرَّهُمْ ونصحهم، وبطلان قول من خالفهم وناقضهم، وأن المعارضين للرسل كأنهم تواصوا وحث بعضهم بعضا على التكذيب. ﴿وَقَالَ﴾ لهم إبراهيم في جملة ما قاله من نصحه: ﴿إِنَّمَا اتَّخَذْتُمْ مِنْ دُونِ اللَّهِ أَوْثَانًا مَوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا﴾ أي: غاية ذلك، مودة في الدنيا ستنقطع وتضمحل، ﴿ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضًا﴾ أي: يتبرأ كل من العابدين والمعبودين من الآخر ﴿وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ﴾ فكيف تتعلقون بمن يعلم أنه سيتبرأ من عابديه ويلعنهم؟ " و " أن مأوى الجميع، العابدين والمعبودين " النَّار " وليس أحد ينصرهم من عذاب الله، ولا يدفع عنهم عقابه.

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