Tafsir al-SadiAbd al-Rahman al-Sadi’

⦗59⦘ “Say: All praise belongs to Allah, and peace be upon His servants whom He has chosen. Is Allah better, or what they associate with Him?”

That is: Say, “All praise belongs to Allah,” who deserves perfect praise, commendation, and extolment because of the perfection of His attributes, His gracious beneficence and gifts, and His justice and wisdom in punishing the deniers and chastising the wrongdoers. Also invoke peace upon His servants whom He selected and chose above all others—the prophets and messengers, Allah’s elect among all creation. This serves to exalt their renown, proclaim their lofty standing, affirm their freedom from evil and defilement, and affirm that what they said concerning their Lord was free of deficiencies and defects.

“Is Allah better, or what they associate with Him?” This is a rhetorical question whose answer is settled and well known. That is: Is Allah—the magnificent Lord, perfect in His attributes and immense in His kindness—better, or the idols and graven images they worshipped alongside Him? Those idols are deficient in every respect: they can neither benefit nor harm, and they possess not so much as an atom’s weight of good for themselves or for their worshippers. Allah is therefore better than what they associate with Him.

﴿٥٩﴾ ﴿قُلِ الْحَمْدُ لِلَّهِ وَسَلامٌ عَلَى عِبَادِهِ الَّذِينَ اصْطَفَى آللَّهُ خَيْرٌ أَمْ مَا يُشْرِكُونَ﴾ . أي: قل الحمد لله الذي يستحق كمال الحمد والمدح والثناء لكمال أوصافه وجميل معروفه وهباته وعدله وحكمته في عقوبته المكذبين وتعذيب الظالمين، وسلم أيضا على عباده الذين تخيرهم واصطفاهم على العالمين من الأنبياء والمرسلين وصفوة الله من العالمين، وذلك لرفع ذكرهم وتنويها بقدرهم وسلامتهم من الشر والأدناس، وسلامة ما قالوه في ربهم من النقائص والعيوب. ﴿آللَّهُ خَيْرٌ أمَا يُشْرِكُونَ﴾ وهذا استفهام قد تقرر وعرف، أي: الله الرب العظيم كامل الأوصاف عظيم الألطاف خير أم الأصنام والأوثان التي عبدوها معه، وهي ناقصة من كل وجه، لا تنفع ولا تضر ولا تملك لأنفسها ولا لعابديها مثقال ذرة من الخير فالله خير مما يشركون.

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