Tafsir al-SadiAbd al-Rahman al-Sadi’

“They never bring you an argument without Our bringing you the truth and the best explanation.”

Hence He says, “They never bring you an argument” with which they oppose the truth and seek to discredit your message “without Our bringing you the truth and the best explanation.” That is, We have revealed to you a Quran that encompasses the truth in its meanings and complete clarity and lucidity in its wording. All its meanings are true and truthful, entirely untainted by falsehood or doubt. Its wording and its delineation of matters employ the clearest expressions and provide the finest exposition, elucidating the meanings perfectly.

This verse indicates that anyone who speaks about religious knowledge—whether a lecturer ⦗583⦘, teacher, or preacher—should follow the example of his Lord in how He attended to the circumstances of His Messenger. Likewise, the scholar should attend to the circumstances of the people: whenever a need arises or an occasion presents itself, he should cite Quranic verses, Prophetic hadiths, and admonitions appropriate to it.

It also refutes those among the Jahmiyyah and their like who resort to strained interpretation, believing that many Quranic texts must be understood contrary to their apparent meaning and that they have meanings other than what is ordinarily understood from them. According to their claim, then, the Quran would not offer a better explanation than anything else. Rather, they allege that the best explanation is their own—the explanation to accommodate which they have thoroughly distorted the meanings.

﴿وَلا يَأْتُونَكَ بِمَثَلٍ إِلا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا﴾ . ولهذا قال: ﴿وَلا يَأْتُونَكَ بِمَثَلٍ﴾ يعارضون به الحق ويدفعون به رسالتك، ﴿إِلا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا﴾ أي: أنزلنا عليك قرآنا جامعا للحق في معانيه والوضوح والبيان التام في ألفاظه، فمعانيه كلها حق وصدق لا يشوبها باطل ولا شبهة بوجه من الوجوه، وألفاظه وحدوده للأشياء أوضح ألفاظا وأحسن تفسيرا مبين للمعاني بيانا كاملا. وفي هذه الآية دليل على أنه ينبغي للمتكلم في العلم من محدث ⦗٥٨٣⦘ ومعلم، وواعظ أن يقتدي بربه في تدبيره حال رسوله، كذلك العالم يدبر أمر الخلق فكلما حدث موجب أو حصل موسم، أتى بما يناسب ذلك من الآيات القرآنية والأحاديث النبوية والمواعظ الموافقة لذلك. وفيه رد على المتكلفين من الجهمية ونحوهم ممن يرى أن كثيرا من نصوص القرآن محمولة على غير ظاهرها ولها معان غير ما يفهم منها، فإذا -على قولهم- لا يكون القرآن أحسن تفسيرا من غيره، وإنما التفسير الأحسن -على زعمهم- تفسيرهم الذي حرفوا له المعاني تحريفا.

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