Tafsir al-SadiAbd al-Rahman al-Sadi’

(32–33) “Those who disbelieve say, ‘Why was the Quran not sent down to him all at once?’ We revealed it in this way to strengthen your heart, and We delivered it in measured stages.”

This was one of the demands that the disbelievers’ own minds prompted them to make. They said, “Why was the Quran not sent down to him all at once?”—that is, as the scriptures before it had been revealed. Yet what harm was there in its being revealed in this manner? Indeed, its revelation in this manner was more perfect and better. Hence He said, “We revealed it in this way”—in separate portions—“to strengthen your heart.” For whenever a portion of the Quran was revealed to him, he grew in reassurance and steadfastness, especially when causes for anxiety arose. The Quran’s revelation as the occasion arose had a tremendous impact and greatly strengthened him—far more than if it had already been revealed and he then recalled it when the occasion arose.

“And We delivered it in measured stages.” That is, We revealed it at measured intervals and brought you through it stage by stage. All of this demonstrates Allah’s care for His Book, the Quran, and for His Messenger Muhammad (may Allah bless him and grant him peace), for He caused His Book to be revealed in accordance with the Messenger’s circumstances and what served his religious welfare.

﴿٣٢ - ٣٣﴾ ﴿وَقَالَ الَّذِينَ كَفَرُوا لَوْلا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً كَذَلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ وَرَتَّلْنَاهُ تَرْتِيلا﴾ . هذا من جملة مقترحات الكفار الذي توحيه إليهم أنفسهم فقالوا: ﴿لَوْلا نزلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً﴾ أي: كما أنزلت الكتب قبله، وأي محذور من نزوله على هذا الوجه؟ بل نزوله على هذا الوجه أكمل وأحسن، ولهذا قال: ﴿كَذَلِكَ﴾ أنزلناه متفرقا ﴿لِنُثَبِّتَ بِهِ فُؤَادَكَ﴾ لأنه كلما نزل عليه شيء من القرآن ازداد طمأنينة وثباتا وخصوصا عند ورود أسباب القلق فإن نزول القرآن عند حدوث السبب يكون له موقع عظيم وتثبيت كثير أبلغ مما لو كان نازلا قبل ذلك ثم تذكره عند حلول سببه. ﴿وَرَتَّلْنَاهُ تَرْتِيلا﴾ أي: مهلناه ودرجناك فيه تدريجا. وهذا كله يدل على اعتناء الله بكتابه القرآن وبرسوله محمد ﷺ حيث جعل إنزال كتابه جاريا على أحوال الرسول ومصالحه الدينية.

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