Tafsir al-SadiAbd al-Rahman al-Sadi’

(41–42) “Do you not see that all those in the heavens and the earth glorify Allah, as do the birds with wings outspread? Each knows its prayer and glorification, and Allah knows all that they do. * To Allah belongs the dominion of the heavens and the earth, and to Allah is the final return.”

The Exalted draws His servants’ attention to His greatness, the perfection of His sovereignty, and the dependence of all creatures upon Him, both in His care for them and in their worship of Him. He says: “Do you not see that all those in the heavens and the earth glorify Allah”—whether animate or inanimate—“as do the birds with wings outspread”; that is, spreading their wings in the open sky as they glorify their Lord.

“Each” of these creatures “knows its prayer and glorification.” That is, each has a form of prayer and worship befitting its particular state. Allah has inspired it with that prayer and glorification, either through messengers—as with the jinn, humankind, and the angels—or by direct inspiration from Him, as with all other creatures. This latter interpretation is more likely, as indicated by His words: “and Allah knows all that they do.” That is, He knows all their actions; nothing of them (1) is hidden from Him, and He will recompense them accordingly. On this interpretation, the verse combines the creatures’ knowledge (2) of their acts—which Allah taught them—with His knowledge of their deeds, which entails recompense.

It is also possible that the pronoun in His words, “knows its prayer and glorification,” refers to Allah: Allah the Exalted knows their acts of worship, even though you, His servants, know of them only what He has disclosed to you. This verse is like His saying: “The seven heavens, the earth, and all those within them glorify Him. There is not a single thing that does not glorify Him with praise, but you do not understand their glorification. He is truly Most Forbearing, All-Forgiving.”

Having explained their servitude and dependence upon Him with respect to worship and affirming His oneness, He then explained their dependence upon Him with respect to sovereignty, sustaining care, and governance. He says: “To Allah belongs the dominion of the heavens and the earth.” He is the Creator of both (3), their Provider, and the One who governs them by His revealed law [and His universal decree] (4) in this world, and by His recompensing judgment in the Abode of Permanence. This is indicated by His words: “and to Allah is the final return”; that is, all creatures will return to Him and their ultimate destination is with Him, so that He may recompense them for their deeds.

(1) Both manuscripts read: “from it.” (2) As in B; A reads: “their knowledge.” (3) Both manuscripts read: “its Creator”; what I have adopted is probably correct. (4) Added from the margin of B.
﴿٤١ - ٤٢﴾ ﴿أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَنْ فِي السَّمَاوَاتِ وَالأرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ * وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالأرْضِ وَإِلَى اللَّهِ الْمَصِيرُ﴾ . نبه تعالى عباده على عظمته، وكمال سلطانه، وافتقار جميع المخلوقات له في ربوبيتها، وعبادتها فقال: ﴿أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَنْ فِي السَّمَاوَاتِ وَالأرْضِ﴾ من حيوان وجماد ﴿وَالطَّيْرُ صَافَّاتٍ﴾ أي: صافات أجنحتها، في جو السماء، تسبح ربها. ﴿كُلٌّ﴾ من هذه المخلوقات ﴿قَدْ عَلِمَ صَلاتَهُ وَتَسْبِيحَهُ﴾ أي: كل له صلاة وعبادة بحسب حاله اللائقة به، وقد ألهمه الله تلك الصلاة والتسبيح، إما بواسطة الرسل، كالجن والإنس والملائكة، وإما بإلهام منه تعالى، كسائر المخلوقات غير ذلك، وهذا الاحتمال أرجح، بدليل قوله: ﴿وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ﴾ أي: علم جميع أفعالها، فلم يخف عليه منها (١) شيء، وسيجازيهم بذلك، فيكون على هذا، قد جمع بين علمه (٢) بأعمالها، وذلك بتعليمه، وبين علمه بأعمالهم المتضمن للجزاء. ويحتمل أن الضمير في قوله: ﴿قَدْ عَلِمَ صَلاتَهُ وَتَسْبِيحَهُ﴾ يعود إلى الله، وأن الله تعالى قد علم عباداتهم، وإن لم تعلموا -أيها العباد- منها، إلا ما أطلعكم الله عليه. وهذه الآية كقوله تعالى: ﴿تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالأرْضُ وَمَنْ فِيهِنَّ وَإِنْ مِنْ شَيْءٍ إِلا يُسَبِّحُ بِحَمْدِهِ وَلَكِنْ لا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا﴾ فلما بين عبوديتهم وافتقارهم إليه -من جهة العبادة والتوحيد- بين افتقارهم، من جهة الملك والتربية والتدبير فقال: ﴿وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالأرْضِ﴾ خالقهما (٣) ورازقهما، والمتصرف فيهما، في حكمه الشرعي [والقدري] (٤) في هذه الدار، وفي حكمه الجزائي، بدار القرار، بدليل قوله: ﴿وَإِلَى اللَّهِ الْمَصِيرُ﴾ أي: مرجع الخلق ومآلهم، ليجازيهم بأعمالهم.
(١) في النسختين (منه) . (٢) كذا في ب، وفي أ: علمها. (٣) في النسختين: خالقها، ولعل الصواب ما أثبته. (٤) زيادة من هامش: ب.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies