Tafsir al-SadiAbd al-Rahman al-Sadi’

(47) “We shall set up the scales of justice for the Day of Resurrection, and no soul will be wronged in the least. Even if it is the weight of a mustard seed, We shall bring it forth. And sufficient are We as a Reckoner.”

Allah Most High informs us of His just judgment and equitable adjudication among His servants when He gathers them on the Day of Resurrection. He will set up for them just scales that disclose even the weights of the tiniest particles, by which good deeds ⦗525⦘ and evil deeds will be weighed. “No soul”—whether Muslim or disbelieving—“will be wronged in the least” by having anything deducted from its good deeds or added to its evil deeds.

“Even if it is the weight of a mustard seed”—the smallest and most insignificant of things—whether good or evil, “We shall bring it forth” and produce it so that its doer may be recompensed for it. This is like His saying:

“Whoever does an atom’s weight of good will see it,
and whoever does an atom’s weight of evil will see it.”

And they will say, “Woe to us! What is the matter with this record, that it leaves no deed, small or great, without recording it?” And they will find all that they did present before them.

“And sufficient are We as a Reckoner.” By this, He means His noble Self. He is sufficient as a Reckoner: He knows the deeds of His servants, preserves them, records them in the Book, knows their measure and the measure of their reward, punishment, and deserts, and delivers their recompense to those who performed them.

﴿٤٧﴾ ﴿وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلا تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ﴾ . يخبر تعالى عن حكمه العدل، وقضائه القسط بين عباده إذا جمعهم في يوم القيامة، وأنه يضع لهم الموازين العادلة، التي يبين فيها مثاقيل الذر، الذي توزن بها الحسنات ⦗٥٢٥⦘ والسيئات، ﴿فَلا تُظْلَمُ نَفْسٌ﴾ مسلمة أو كافرة ﴿شَيْئًا﴾ بأن تنقص من حسناتها، أو يزاد في سيئاتها. ﴿وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ﴾ التي هي أصغر الأشياء وأحقرها، من خير أو شر ﴿أَتَيْنَا بِهَا﴾ وأحضرناها، ليجازى بها صاحبها، كقوله: ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾ وقالوا ﴿يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لا يُغَادِرُ صَغِيرَةً وَلا كَبِيرَةً إِلا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا﴾ ﴿وَكَفَى بِنَا حَاسِبِينَ﴾ يعني بذلك نفسه الكريمة فكفى به حاسبا أي عالما بأعمال العباد حافظا لها مثبتا لها في الكتاب عالما بمقاديرها ومقادير ثوابها وعقابها واستحقاقها موصلا للعمال جزاءها

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