(66–67) “Man says, ‘When I have died, shall I really be brought forth alive? * Does man not remember that We created him before, when he was nothing?’”

What is meant by “man” here is everyone who denies the resurrection and considers its occurrence far-fetched. Thus, asking in denial, obstinacy, and disbelief, he says: “When I have died, shall I really be brought forth alive?” That is: “How will Allah restore me to life after death, when I have become decayed remains? This cannot happen and is inconceivable.” Such thinking stems from his corrupt reasoning, evil intent, and obstinate rejection of Allah’s messengers and scriptures. Had he given the matter even the slightest thought and reflection, he would have seen that regarding the resurrection as far-fetched is utterly foolish. Allah Most High therefore presents a decisive proof and clear evidence—recognizable to everyone—that the resurrection is possible. He says: “Does man not remember that We created him before, when he was nothing?” That is: Does he not turn his attention to and recall his original state, when Allah created him the first time although he had been nothing? Is the One who had power to create him from nonexistence, when he was nothing worth mentioning, not able to bring him into being after he has disintegrated and gather him after he has been scattered? This is like His saying: “He is the One who originates creation and then repeats it, and that is easier for Him.”

His words, “Does man not remember,” are an invitation to consider rational evidence, expressed in the gentlest manner. They also show that the denial of anyone who rejects this is founded upon his heedlessness of his original state. Had he remembered it and brought it to mind, he would not have denied the resurrection.