Tafsir al-SadiAbd al-Rahman al-Sadi’

(37–38) “Yet the factions differed among themselves. So woe to those who disbelieve when they witness a tremendous Day! * How keenly they will hear and see on the Day they come to Us! But today the wrongdoers are in manifest error.”

After the Exalted had made clear the truth about Jesus son of Mary—a truth admitting neither doubt nor uncertainty—He stated that the factions, meaning the misguided sects among the Jews, Christians, and others, despite their various ranks, differed concerning Jesus, peace be upon him. Some went to excess regarding him, while others disparaged him. Some said that he was Allah; others said that he was the son of Allah; and still others said that he was the third of three. Others did not even regard him as a messenger, but accused him of being born of fornication, as the Jews did. All these claims are false and their views corrupt, being founded upon doubt, obstinacy, invalid proofs, and worthless specious arguments. All such people deserve the severe warning. Hence He says, “So woe to those who disbelieve” in Allah, His messengers, and His Books. This includes the Jews and Christians who made statements of disbelief concerning Jesus. “When they witness a tremendous Day!” That is, the spectacle of the Day of Resurrection, which will be witnessed by the former and latter generations, the inhabitants of the heavens and the earth, the Creator and created beings. It will be filled with convulsions and terrors and will entail recompense for deeds. At that time, all that they used to conceal or disclose, and all that they used to hide, will become clear.

“How keenly they will hear and see on the Day they come to Us!” That is, how keenly they will hear and see on that Day! They will confess their disbelief, their association of partners with Allah, and their claims, saying, “Our Lord, we have seen and heard, so send us back that we may do righteous deeds. We are now certain.” At the Resurrection, they will know with certainty the true nature of their condition.

“But today the wrongdoers are in manifest error.” They have no excuse for this error, for they are either obstinate rejectors who knowingly remain astray—recognizing the truth yet turning away from it—or people who have strayed from the path of truth despite being able to discern what is true and right. Yet they are content with their error and their evil deeds and make no effort to distinguish truth from falsehood.

Consider how He says, “So woe to those who disbelieve,” after saying, “Yet the factions differed among themselves.” He did not say, “So woe to them,” which would have referred the pronoun back to all the factions. This is because one group among the differing factions reached the correct conclusion and agreed with the truth, saying of Jesus, “He is Allah’s servant and messenger.” They believed in him and followed him. Such people are believers and are not included in this warning. Allah therefore singled out the disbelievers for the warning.

﴿٣٧ - ٣٨﴾ ﴿فَاخْتَلَفَ الأحْزَابُ مِنْ بَيْنِهِمْ فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنْ مَشْهَدِ يَوْمٍ عَظِيمٍ * أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلالٍ مُبِينٍ﴾ . لما بين تعالى حال عيسى بن مريم الذي لا يشك فيها ولا يمترى، أخبر أن الأحزاب، أي: فرق الضلال، من اليهود والنصارى وغيرهم، على اختلاف طبقاتهم اختلفوا في عيسى ﵇، فمن غال فيه وجاف، فمنهم من قال: إنه الله، ومنهم من قال: إنه ابن الله. ومنهم من قال: إنه ثالث ثلاثة. ومنهم من لم يجعله رسولا بل رماه بأنه ولد بغي كاليهود..وكل هؤلاء أقوالهم باطلة، وآراؤهم فاسدة، مبنية على الشك والعناد، والأدلة الفاسدة، والشبه الكاسدة، وكل هؤلاء مستحقون للوعيد الشديد، ولهذا قال: ﴿فَوَيْلٌ لِلَّذِينَ كَفَرُوا﴾ بالله ورسله وكتبه، ويدخل فيهم اليهود والنصارى، القائلون بعيسى قول الكفر. ﴿مِنْ مَشْهَدِ يَوْمٍ عَظِيمٍ﴾ أي: مشهد يوم القيامة، الذي يشهده الأولون والآخرون، أهل السماوات وأهل الأرض، الخالق والمخلوق، الممتلئ بالزلازل والأهوال، المشتمل على الجزاء بالأعمال، فحينئذ يتبين ما كانوا يخفون ويبدون، وما كانوا يكتمون. ﴿أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا﴾ أي: ما أسمعهم وما أبصرهم في ذلك اليوم!. فيقرون بكفرهم وشركهم وأقوالهم، ويقولون: ﴿ربنا أبصرنا وسمعنا فارجعنا نعمل صالحا إنا موقنون﴾ ففي القيامة، يستيقنون حقيقة ما هم عليه. ﴿لَكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلالٍ مُبِينٍ﴾ وليس لهم عذر في هذا الضلال، لأنهم بين معاند ضال على بصيرة، عارف بالحق، صادف عنه، وبين ضال عن طريق الحق، متمكن من معرفة الحق والصواب، ولكنه راض بضلاله وما هو عليه من سوء أعماله، غير ساع في معرفة الحق من الباطل، وتأمل كيف قال: ﴿فَوَيْلٌ لِلَّذِينَ كَفَرُوا﴾ بعد قوله ﴿فَاخْتَلَفَ الأحْزَابُ مِنْ بَيْنِهِمْ﴾ ولم يقل " فويل لهم " ليعود الضمير إلى الأحزاب، لأن من الأحزاب المختلفين، طائفة أصابت الصواب، ووافقت الحق، فقالت في عيسى: " إنه عبد الله ورسوله " فآمنوا به، واتبعوه، فهؤلاء مؤمنون، غير داخلين في هذا الوعيد، فلهذا خص الله بالوعيد الكافرين.

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