Tafsir al-SadiAbd al-Rahman al-Sadi’

(51–52) “I did not call them to witness the creation of the heavens and the earth, nor even their own creation; nor would I ever take those who lead others astray as assistants. On the Day He says, ‘Call upon those whom you claimed to be My partners,’ they will call upon them, but they will receive no answer. And We will place between them a gulf of destruction.”

Allah Most High says: I did not call the devils [and these misleaders] to witness the creation of the heavens and the earth, nor their own creation—that is, I did not bring them to witness it or consult them about it. How, then, could they have created any part of it? Rather, Allah alone creates and governs, and exercises wisdom and ordains all things. He is the Creator of everything and disposes of it in His wisdom. How, then, can devils be made His partners, taken as allies, and obeyed as Allah is obeyed, when they created nothing, witnessed no act of creation, and gave Allah Most High no assistance?! Hence He says, “Nor would I ever take those who lead others astray as assistants”—that is, as helpers or supporters of Allah in any matter. It is neither proper nor befitting for Allah to assign them any share in governing creation, for they strive to mislead created beings and set them against their Lord. They therefore deserve to be kept far away, not brought near.

After describing those who associated partners with Him in this world, utterly refuting their polytheism and declaring those who practice it ignorant and foolish, He informs us of their condition with their alleged partners on the Day of Resurrection. Allah will say to them, “Call upon those whom you claimed to be My partners”—that is, according to the implications of your false claim, for in truth Allah has no partner on earth or in heaven. In other words: Call upon them so that they may benefit you and deliver you from these hardships. “They will call upon them, but they will receive no answer,” because on that Day all judgment and sovereignty belong to Allah. No one will possess so much as an atom’s weight of benefit for himself or anyone else.

“And We will place between them”—that is, between the polytheists and their alleged partners—“a gulf of destruction”: a place of ruin that separates them and distances each group from the other. The enmity of the alleged partners toward those who associated them with Allah will then become evident, as will their rejection and disavowal of them. As Allah Most High says, “When humanity is gathered, they will become their enemies and will disavow their worship.”

﴿٥١-٥٢﴾ ﴿مَا أَشْهَدْتُهُمْ خَلْقَ السَّمَاوَاتِ وَالأرْضِ وَلا خَلْقَ أَنْفُسِهِمْ وَمَا كُنْتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا * وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُمْ مَوْبِقًا﴾ . يقول تعالى: ما أشهدت الشياطين [وهؤلاء المضلين] ، خلق السماوات والأرض ولا خلق أنفسهم أي: ما أحضرتهم ذلك، ولا شاورتهم عليه، فكيف يكونون خالقين لشيء من ذلك؟! بل المنفرد بالخلق والتدبير، والحكمة والتقدير، هو الله، خالق الأشياء كلها، المتصرف فيها بحكمته، فكيف يجعل له شركاء من الشياطين، يوالون ويطاعون، كما يطاع الله، وهم لم يخلقوا ولم يشهدوا خلقا، ولم يعاونوا الله تعالى؟! ولهذا قال: ﴿وَمَا كُنْتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا﴾ أي: معاونين، مظاهرين لله على شأن من الشئون، أي: ما ينبغي ولا يليق بالله، أن يجعل لهم قسطا من التدبير، لأنهم ساعون في إضلال الخلق والعداوة لربهم، فاللائق أن يقصيهم ولا يدنيهم. ولما ذكر حال من أشرك به في الدنيا، وأبطل هذا الشرك غاية الإبطال، وحكم بجهل صاحبه وسفهه، أخبر عن حالهم مع شركائهم يوم القيامة، وأن الله يقول لهم: ﴿نَادُوا شُرَكَائِيَ﴾ بزعمكم أي: على موجب زعمكم الفاسد، وإلا فبالحقيقة ليس لله شريك في الأرض، ولا في السماء، أي: نادوهم، لينفعوكم، ويخلصوكم من الشدائد، ﴿فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ﴾ لأن الحكم والملك يومئذ لله، لا أحد يملك مثقال ذرة من النفع لنفسه ولا لغيره. ﴿وَجَعَلْنَا بَيْنَهُمْ﴾ أي: بين المشركين وشركائهم ﴿مَوْبِقًا﴾ أي، مهلكا، يفرق بينهم وبينهم، ويبعد بعضهم من بعض، ويتبين حينئذ عداوة الشركاء لشركائهم، وكفرهم بهم، وتبريهم منهم، كما قال تعالى ﴿وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ﴾

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