Tafsir al-SadiAbd al-Rahman al-Sadi’

“And he had abundant fruit”—that is, a great abundance, as implied by the indefinite form. His two gardens had reached full fruition, ⦗477⦘ their trees hung heavy with produce, and neither had suffered any blight or deficiency. This was the very pinnacle of worldly beauty in cultivated land. The man was therefore beguiled by his gardens, became boastful and proud, and forgot the Hereafter.

(34–36) “He said to his companion, while conversing with him, ‘I have greater wealth than you and am mightier in manpower.’”

That is, the owner of the two gardens said to his believing companion as they conversed and exchanged words about some ordinary matter, boasting over him: “I have greater wealth than you and am mightier in manpower.” He boasted of his abundant wealth and the strength of his supporters—his slaves, servants, and relatives. This was sheer ignorance on his part. After all, what cause is there to boast of something external that reflects neither personal virtue nor any moral quality? It is no better than a child’s pride in fantasies that have no reality behind them. Nor was it enough for him merely to boast over his companion; when he entered his garden, his ignorance and wrongdoing led him to pass judgment and make assumptions.

﴿وَكَانَ لَهُ﴾ أي: لذلك الرجل ﴿ثَمَرٌ﴾ أي: عظيم كما يفيده التنكير، أي: قد استكملت جنتاه ثمارهما، ⦗٤٧٧⦘ وارجحنت أشجارهما، ولم تعرض لهما آفة أو نقص، فهذا غاية منتهى زينة الدنيا في الحرث، ولهذا اغتر هذا الرجل بهما، وتبجح وافتخر، ونسي آخرته. ﴿٣٤-٣٦﴾ ﴿فَقَالَ لِصَاحِبِهِ وَهُوَ يُحَاوِرُهُ أَنَا أَكْثَرُ مِنْكَ مَالا وَأَعَزُّ نَفَرًا﴾ . أي: فقال صاحب الجنتين لصاحبه المؤمن، وهما يتحاوران، أي: يتراجعان بينهما في بعض الماجريات المعتادة، مفتخرا عليه: ﴿أَنَا أَكْثَرُ مِنْكَ مَالا وَأَعَزُّ نَفَرًا﴾ فخر بكثرة ماله، وعزة أنصاره من عبيد، وخدم، وأقارب، وهذا جهل منه، وإلا فأي: افتخار بأمر خارجي ليس فيه فضيلة نفسية، ولا صفة معنوية، وإنما هو بمنزله فخر الصبي بالأماني، التي لا حقائق تحتها، ثم لم يكفه هذا الافتخار على صاحبه، حتى حكم، بجهله وظلمه، وظن لما دخل جنته.

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