Tafsir al-SadiAbd al-Rahman al-Sadi’

(16) “And when you have withdrawn from them and from what they worship besides Allah, take refuge in the cave. Your Lord will spread His mercy over you and provide you with ease in your affair.”

That is, some of them said to the others: Now that you have separated yourselves from your people, both physically and in religion, nothing remains but to escape their harm and take the means that will lead to safety. For they have no way to fight them or to remain (1) among them while following a religion different from theirs. “Take refuge in the cave”—that is, enter it and conceal yourselves there. “Your Lord will spread His mercy over you and provide you with ease in your affair.”

Earlier, Allah stated that they had supplicated to Him, saying: “Our Lord, grant us mercy from Yourself and guide us rightly through our ordeal.” Thus, they combined disavowing reliance on their own power and strength with seeking refuge in Allah to set their affair aright and supplicating to Him for it, while trusting that Allah would indeed do so. Sure enough, Allah spread His mercy over them and provided them with ease in their affair. He preserved their religion and their bodies, made them one of His signs to His creation, bestowed upon them an honorable renown—which was part of His mercy toward them—and facilitated every means for them. Even the place in which they slept afforded the greatest possible protection. Hence He said:

(1) In both manuscripts: “nor their continued existence.”
﴿١٦﴾ ﴿وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرفَقًا﴾ . أي: قال بعضهم لبعض، إذ حصل لكم اعتزال قومكم في أجسامكم وأديانكم، فلم يبق إلا النجاء من شرهم، والتسبب بالأسباب المفضية لذلك، لأنهم لا سبيل لهم إلى قتالهم، ولا بقائهم (١) بين أظهرهم، وهم على غير دينهم، ﴿فَأْوُوا إِلَى الْكَهْفِ﴾ أي: انضموا إليه واختفوا فيه ﴿يَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرفَقًا﴾ وفيما تقدم، أخبر أنهم دعوه بقولهم ﴿ربنا آتنا من لدنك رحمة وهيئ لنا من أمرنا رشدا﴾ فجمعوا بين التبري من حولهم وقوتهم، والالتجاء إلى الله في صلاح أمرهم، ودعائه بذلك، وبين الثقة بالله أنه سيفعل ذلك، لا جرم أن الله نشر لهم من رحمته، وهيأ لهم من أمرهم مرفقا، فحفظ أديانهم وأبدانهم، وجعلهم من آياته على خلقه، ونشر لهم من الثناء الحسن، ما هو من رحمته بهم، ويسر لهم كل سبب، حتى المحل الذي ناموا فيه، كان على غاية ما يمكن من الصيانة، ولهذا قال:
(١) في النسختين: ولا بقاؤهم.

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