Hukm Tarik al-SalahNasir al-Din al-Albani

Examination and Discussion: Accordingly, the ḥadith is decisive evidence that a person who neglected the prayer yet dies as a Muslim, bearing witness that there is no deity but Allah, will not dwell eternally in the Fire with the polytheists. It provides a very strong indication that he comes under the Divine Will cited in the verse: “Indeed, Allah does not forgive associating anything with Him, but He forgives whatever is less than that for whomever He wills” (Q. 4:48).

Imam Aḥmad relates in his Musnad (6/240) an explicit report on this subject, transmitted from ʿĀʾishah—may Allah be pleased with her—in which the Prophet said: “The registers before Allah are three….” It states:

“As for the register that Allah will never forgive, it is shirk (associating partners with Him), for Allah has said: ‘Whoever associates partners with Allah, He has forbidden Paradise to him’ (Q. 5:72).

As for the register about which Allah does not concern Himself, it is the servant’s wrongdoing against his own soul in matters between him and his Lord—such as a day of fasting he failed to observe or a prayer he neglected—for Allah will forgive and overlook that if He wills.”

Al-Ḥākim declared the ḥadith authentic (4/576). ⦗34⦘

مباحث ومناقشات: وعلى ذلك فالحديث دليل قاطع على أن تارك الصلاة إذا مات مسلما يشهد أن لا إله إلا الله: أنه لا يخلد في النار مع المشركين ففيه دليل قوي جدا أنه داخل تحت مشيئة الله تعالى في قوله: [إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء] وقد روى الإمام أحمد في (مسنده) (٦ / ٢٤٠) حديثا صريحا في هذا من رواية عائشة رضي الله عن ها مرفوعا بلفظ: (الدواوين عند الله ﷿ ثلاثة. . .) الحديث وفيه: فأما الديوان الذي لا يغفره الله فالشرك بالله قال ﷿: [من يشرك بالله فقد حرم الله عليه الجنة]] المائدة: ٧ [ وأما الديوان الذي لا يعبأ الله به شيئا فظلم العبد نفسه فيما بينه وبين ربه من صوم يوم تركه أو صلاة تركها فإن الله ﷿ يغفر ذلك ويتجاوز إن شاء الحديث وقد صححه الحاكم (٤ / ٥٧٦) [٣٤]

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