Naṣīḥat al-MulūkAbu Hamid al-Ghazali

yet he deceives them, offers them no sincere counsel, and shows them no compassion—Allah will make Paradise forbidden to him.”

He further said: “Whoever is placed in charge of the affairs of the Muslims and does not guard them as carefully as he guards the members of his own household has already taken his seat in the Fire.”

He likewise said: “Two men of my community will be deprived of my intercession: a tyrannical king and an innovator who goes to extremes in religion and oversteps its bounds.”

He said: “The person who will face the most severe punishment on the Day of Resurrection is the oppressive ruler.”

He also said: “Five people have incurred Allah’s wrath—if He so wills He will carry it through—and their home is the Fire: (1) a leader whose people obey him, yet he extracts his rights from them without granting them theirs and does not lift oppression from them; (2) a chief whose people obey him, yet he shows no equality between the strong and the weak and rules with bias and favoritism; (3) a man who never commands his family and children to obey Allah, does not teach them the matters of religion, and is unconcerned about the source of the food he provides them; (4) a man who hires a laborer, the laborer completes the work, and then he withholds the wages; and (5) a man who wrongs his wife concerning her dowry.”

It is narrated that ʿUmar ibn al-Khattāb, may Allah be pleased with him, once followed a funeral procession. A man stepped forward and performed the funeral prayer. After the burial, the man placed his hand on the grave and said, “O Allah, if You punish him, it is by Your right, for he disobeyed You; but if You show him mercy, he is in need of Your mercy. Glad tidings to you, O deceased, if you were neither a ruler, nor a district official, nor a scribe, nor a constable, nor a tax collector.” When he had uttered these words, he vanished from the people’s sight. ʿUmar ordered that he be sought, but he was not found, whereupon ʿUmar said, “That was al-Khidr, peace be upon him.”

The Prophet, blessings and peace be upon him, said: “Woe to the princes, woe to the ward leaders, and woe to the bailiffs, for on the Day of Resurrection they will be suspended from the sky by the forelocks of their hair and dragged on their faces toward the Fire, wishing they had never taken on any position at all.”

He also said: “No man who has been given authority over ten people will be brought on the Day of Resurrection except with his hands shackled to his neck. If his deeds were righteous, the shackle will be removed; if his deeds were evil, another shackle will be added.”

ʿAlī ibn Abī Ṭālib, may Allah be pleased with him, said: “Woe to the judge on earth when he meets the Judge in Heaven—unless he has been just, ruled by the truth, was not swayed by desire, did not lean toward his relatives, and did not alter a judgment out of fear or greed. Rather, he makes the Book of Allah his mirror and keeps it before his eyes, and he rules according to what it contains.”

The Messenger of Allah, peace and blessings be upon him, also said: “The governors will be brought on the Day of Resurrection…”

فغشهم ولم ينصح لهم ولم يشفق عليهم الا حرَم الله عليه الجنة) . وقال ﵊: (من ولَي أمور المسلمين ولم يحفظهم كحفظة أهل بيته فقد تبوأ مقعده من النار) . وقال ﵊: (رجلان من أمتي يحرمان شفاعتي: ملك ظالم ومبتدع غال في الدين يتعدى الحدود) . وقال ﵊: (أشدّ الناس عذاباً يوم القيامة السلطان الظالم) . وقال ﵊: (خمسة قد غضب الله عليهم إن شاء أمضى غضبه ومقرهم النار: أمير قوم يطيعونه يأخذ حقه منهم ولا ينصفهم من نفسه ولا يرفع الظلم عنهم، ورئيس قوم يطيعونه ولا يساوي بين القوي والضعيف ويحكم بالميل والمحاباة، ورجل لا يأمر أهله وأولاده بطاعة الله ولا يعلمهم أمور الدين ولا يبالي من أين أطعمهم، ورجل استأجر أجيراً فتمم عمله ومنعه أجرته، ورجل ظلم زوجته في صداقها) . ويروى أن عمر بن الخطاب ﵁ تبع يوماً جنازة فتقدم رجل فصلى عن الجنازة فلما دفن الميت وضع ذلك الرجل يده على القبر وقال: اللهم إن عذبته فبحقك لأنه عصاك وأن رحمته فإنه فقير إلى رحمتك، وطوبي لك أيها الميت إن لم تكن أميراً أو عريفاً أو كابتاً أوعوانياً أو جابياً. فلما تكلم بهذه الكلمات غاب شخصه عن عيون الناس فأمر عمر بطلبه فلم يوجد، فقال عمر: هذا الخضر ﵇. وقال النبي ﷺ: (ويل للأمراء وويل للعرفاء وويل للعوانية فإنهم أقوام يعلقون من السماء بذوائبهم في القيامة، ويسحبون على وجوههم إلى النار، يودون لو لم يعلموا عملاً قط) . وقال ﵊: (ما من رجل ولي أمر عشرة من الناس إلا وجيء به يوم القيامة ويداه مغلولتان إلى عنقه، فإن كان عمله صالحاً فكّ الغل عنه، وإن كان عمله سيئاً زيد عليه غل آخره) . وقال علي بن أبي طالب ﵁: ويل لقاضي الأرض من قاضي السماء حين يلقاه إلا من عدل وقضى بالحق ولم يحكم بالهوى ولم يمل مع أقاربه ولم يبدل حكماً لخوف أو طمع، لكن يجعل كتاب الله مرآته ونصب عينيه ويحكم بما فيه. وقال رسول الله ﷺ: (يؤتى بالولاة يوم القيامة

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