Naṣīḥat al-MulūkAbu Hamid al-Ghazali

in his treasuries is like a man who laid the foundation of a wall but, impatient for it to dry, went ahead and raised the structure upon it; in the end, both foundation and wall collapsed.

Accordingly, the sultan must take from his subjects only in due measure and bestow his gifts only in due measure, for each of these actions has a fixed limit, as the following story illustrates.

A story: It is said that one day the caliph al-Maʾmūn appointed four men to provincial governorships. To the first he handed the patent for Khurāsān, clothing him in a robe of honour worth 3,000 dinars. The second he made governor of Egypt, presenting him with an identical robe, and the third he entrusted with Armenia, granting him a similar robe as well. That same day he summoned a mobedhān (Zoroastrian high priest) and asked, “O dehqān, did the Persian kings ever give robes of this value? I have heard that theirs never exceeded 4,000 dirhams.”

The mobedhān replied, “May the Commander of the Faithful enjoy long life! The kings of Persia possessed three qualities that you do not: (1) they took from their subjects in proportion and spent in proportion; (2) they took only from sources where taking was lawful and gave only to those who merited it; (3) none feared them save people of questionable character.”

Al-Maʾmūn said, “You have spoken the truth,” and offered no further reply.

For this very reason, when al-Maʾmūn later opened the grave of Khosrow Anūshirwān, unsealed his coffin and examined it, he found the body moist and undecayed, the garments perfectly fresh, and on the king’s hand a costly ring set with a large red ruby, the like of which al-Maʾmūn had never seen. Inscribed on the stone were the words “bah mah nah mah bah,” meaning: “Generosity is the greatest—and yet greatness is not merely generosity.” Al-Maʾmūn ordered the corpse to be covered with a cloth woven of gold.

A servant who was with him secretly removed the ring from Khosrow’s finger without al-Maʾmūn noticing. When the caliph learned of it, he had the ring returned and commanded the servant’s execution, saying, “He almost brought disgrace upon me, for people would have said of me until the Day of Resurrection that al-Maʾmūn was a grave-robber who opened Khosrow’s tomb and took the ring from his finger.”

في خزائنه كان مثله رجل عمل أساس حائط ولم يصبر حتى يجف ثم وضع البنيان عليه فلم يبق الأساس ولا الحائط. ينبغي للسلطان أن يأخذ ما يأخذه من الرعية وأن يهب ما يهبه بقدره لأن لكل واحد من هذين حداً محدوداً كما جاء في الحكاية. حكاية: يقال أن المأمون ولى يوماً أربعة نفر ولايات فأعطى لواحد منهم منشور خراسان خلع عليه ثلاثة آلاف دينار وولى الآخر ولاية مصر وخلع عليه خلعة مثلها، وولى الآخر ولاية ارمينية وأعطاه خلعة مثلها ثم إستدعى يومئذ موبذان وقال يا دهقان هل كان لملوك العجم مثل هذه الخلع فإنه بلغني أن خلعهم ما كانت تبلغ أكثر من أربعة آلاف درهم فقال الموبذان أطال الله بقاء أمير المؤمنين كان لملوك العجم ثلاثة ليست لكم (أحدها) أنهم كانوا يأخذون ما يأخذونه من الرعية بقدر ويعطونه بقدر (والثاني) أنهم كانوا يأخذون من موضع يجوز الأخذ منه ويعطون لمن ينبغي أن يعطى (والثالث) أنهم ما كان يخافهم إلا أهل الريب فقال المأمون صدقت ولم يعد عليه جواباً. ولأجل هذا لما كشف المأمون تربة كسرى أنو شروان وفتح تابوته وفتشه وجد صورته وهي بمائها ما بليت، والثياب بجدتها ما تغيرت ولا خلقت، والخاتم في يده ياقوت أحمر كثير الثمن ما رأى المأمون قبله فصاً مثله وكان على فصه مكتوب به مه نه مه به. ومعنى ذلك الأجود أكبر وليس الأجود أكبر فأمر أن يغطى بثوب نسج من الذهب وكان مع المأمون خادم فأخذ الخاتم من أصبع كسرى ولم يشعر المأمون وكان مع المأمون خادم فأخذ الخاتم من أصبع كسرى ولم يشعر المأمون فلما علم به أعاده وأمر بإهلاك الخادم وقال كاد يفضحني بحيث يقال عني إلى يوم القيامة إن المأمون كان نباشاً وأنه فتح تربة كسرى وأخذ خاتمه من أصبعه.

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