Naṣīḥat al-MulūkAbu Hamid al-Ghazali

a human being who has just set down such a fortune from your shoulders for the sake of a single dirham, yet you begrudged leaving it when some vagrant might have lived on it?”

Khusraw became annoyed, then had the fisherman brought back once more and repeated, “You man of low ambition, are you not a human being who has set down such wealth for a single dirham and felt sorry to leave it when some paupers might have made do with it?”

The fisherman kissed the ground and said, “May the king’s prosperity endure! I did not pick up that dirham because I consider it precious. I lifted it only because one side bears the king’s name and the other his likeness; I feared that someone unaware might tread upon it, showing disrespect to the king’s name and image, and I would be held liable for the offense.”

Khusraw marvelled at his words and ordered that another 4,000 dirhams be given to him, so the fisherman left with a total of 12,000 dirhams. Khusraw then instructed a herald to proclaim: “Let no one conduct his affairs by women’s counsel, for whoever relies on their opinions or follows their advice will lose two dirhams for every one.”

The author—may Allah have mercy on him—says: The cultivation of the world and the procreation of Adam’s children depend upon women, yet no building can stand without foresight and planning. It is said: “Consult them, but act contrary to what they advise.” A vigilant, virtuous man must therefore take precautions when seeking a wife and arranging a match, and he should marry off his daughter—especially once she has reached maturity—lest disgrace, defect, spiritual illness, and heartache befall him. In truth, every calamity, ruin, and trial that a man encounters comes because of women, as the poet said:

  1. Through women’s temptation a youth may disobey the All-Merciful, or tremble before the sultan;
  2. Were it not for them, the thief would never sell his soul for the cheapest price;
  3. Because of them Adam—and Joseph as well—were reproached in the decisive Revelation for disobedience;
  4. Likewise Hārūt in Babylon was cast head-down, suspended by his hair from the trunks;
  5. Majnūn of Banū ʿĀmir went mad for women’s sake, roaming the deserts of Sind—wondrous are women!
  6. All afflictions come from them, and as for loyalty, from them it shall never come for all eternity.
بإنسان وضعت مثل هذا المال عن عنقك لأجل درهم واحد وأسفت أن تتركه فكان يتبلغ به بعض الصعاليك فقبل الصياد الأرض وقال أطال الله إقبال الملك لم أرفع ذلك الدرهم لخطره عندي وإنما رفعته عن الأرض لأن على أحد وجهيه اسم الملك وعلى وجهه الآخر صورته فخشيت أن يجيء أحد بغير علم فيضع قدمه عليه فيكون ذلك استخفافاً باسم الملك وصورته فاكون أنا المأخوذ بهذا الذنب فعجب خسرو من كلامه وأمر له بأربعة آلاف درهم أخرى فعاد الصياد ومعه اثنا عشر ألف درهم وأمر خسرو منادياً ينادي لا يتدبر أحد برأي النساء فإن من تدبر بآرائهن أو ائتمر بمشورتهن خسر درهمه درهمين. قال صاحب الكتاب ﵁ عمارة الدنيا وتناسل بني آدم بالنساء والعمارة لا تصح بغير رأي وتدبير وقيل شاورهن وخالفوهن ويجب على الرجل الفاضل المتيقظ أن يحتاط في خطبة النساء وطلبهن وليزوج البنت لا سيما إذا بلغت لئلا يقع في الغدر والعيب ومرض الروح وتعب القلب. وعلى الحقيقة كلما ينال الرجل من البلاء الهلاك والمحن فبسبب النساء كما قال الشاعر: مِن فِتنَةِ النِسوانِ قَد يَعصِى الَفتَى الر ... حمن أو يخشى من السلطان اللصُ لولاهِن لَم يك بَائِعاً ... للروح منه بأرخص الأثمان مِنُهن قَرَعَ آدَمُ معَ يُوسِفُ ... في محكم التنزيل بالعصيان وكذاَك هَارُوت بِبَابِلِ مُنَكَسُ ... ومعلق بالشعر في جذعان مَجنُونُ عَامِرِ هَامَ مِن أجلِ النِسَا ... في السند باد عجائب النسوان كُل البلا منِهُن يأتِي والوفَا ... منهن لا يأتي مدى الأزمان

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