Rafʿ al-MalāmIbn Taimiya

the hadith. (1) Moreover, it is soundly reported through several routes that he said, “Every drink that intoxicates is wine,” and, “Every intoxicant is wine.” (2) ʿUmar—may Allah be pleased with him—once addressed the people from the Prophet’s pulpit before the Emigrants and the Helpers, proclaiming, “Wine is whatever clouds the mind.” Thereafter Allah revealed the prohibition of wine, and the cause for that revelation was the beverage the people of Madinah were then drinking. They had nothing to drink except fadikh—a fermented date brew—and no grape wine at all.

There were, however, certain eminent men of the ummah—renowned for both knowledge and practice—from Kufa who believed that nothing qualifies as wine except that made from grapes, and that a beverage prepared from anything other than grapes or dates is unlawful only in the amount that produces intoxication. They therefore drank what they considered lawful.

Accordingly, it is impermissible to say that such people fall under the threatened punishment, for they had an excuse grounded in their interpretive reasoning, or in other mitigating factors. Likewise, one may not claim that the drink they consumed was something other than the very wine whose drinker is cursed,

(1) Reported by Ahmad from Ibn Abbas with the wording: “I heard the Messenger of Allah say: Jibril came to me and said: O Muhammad, Allah has cursed khamr (wine), its presser, the one for whom it is pressed, its drinker, its carrier, the one to whom it is carried, its seller, its buyer, the one who serves it and the one for whom it is served.” The same narration appears in Abu Dawud and Ibn Majah through Ibn Umar, and in Ibn Majah and al-Tirmidhi through Anas b. Malik. Declared sahih by Ahmad Shakir; al-Mundhiri notes that all its transmitters are trustworthy. (2) Reported by al-Bukhari, Muslim, Abu Dawud, al-Tirmidhi and al-Nasa’i from Abdullah b. Umar, whose full wording adds: “Every form of khamr is forbidden.”
الحديث (١) . وَثَبَتَ عَنْهُ مِنْ وُجُوهٍ أَنَّهُ قَالَ: ﴿كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ خَمْرٌ﴾ وَقَالَ: ﴿كُلُّ مُسْكِرٍ خَمْرٌ﴾ (٢) . وَخَطَبَ عُمَرُ ﵁ عَلَى مِنْبَرِهِ ﷺ فَقَالَ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ: ﴿الْخَمْرُ مَا خَامَرَ الْعَقْلَ﴾ . وَأَنْزَلَ اللَّهُ تَحْرِيمَ الْخَمْرِ. وَكَانَ سَبَبُ نُزُولِهَا مَا كَانُوا يَشْرَبُونَهُ فِي الْمَدِينَةِ. وَلَمْ يَكُنْ لَهُمْ شَرَابٌ إلَّا الْفَضِيخُ, لَمْ يَكُنْ لَهُمْ مِنْ خَمْرِ الْأَعْنَابِ شَيْءٌ. وَقَدْ كَانَ رِجَالٌ مِنْ أَفَاضِلِ الْأُمَّةِ -عِلْمًا وَعَمَلًا- مِنْ الْكُوفِيِّينَ يَعْتَقِدُونَ أَنْ لَا خَمْرَ إلَّا مِنْ الْعِنَبِ, وَأَنَّ مَا سِوَى الْعِنَبِ وَالتَّمْرِ لَا يَحْرُمُ مِنْ نَبِيذِهِ إلَّا مِقْدَارُ مَا يُسْكِرُ, وَيَشْرَبُونَ مَا يَعْتَقِدُونَ حِلَّهُ. فَلَا يَجُوزُ أَنْ يُقَالَ: إنَّ هَؤُلَاءِ مُنْدَرِجُونَ تَحْتَ الْوَعِيدِ, لِمَا كَانَ لَهُمْ مِنْ الْعُذْرِ الَّذِي تَأَوَّلُوا بِهِ, أَوْ لِمَوَانِعَ أُخَرَ. وكذلك لَا يَجُوزُ أَنْ يُقَالَ: إنَّ الشَّرَابَ الَّذِي شَرِبُوهُ لَيْسَ مِنْ الْخَمْرِ الْمَلْعُونِ شَارِبُهَا,
(١) رواه الإمام أحمد عن ابن عباس ﵄: ولفظه: عن ابن عباس قال: سمعت رسول الله ﷺ يقول: أتاني جبريل فقال: (يا محمد إن الله ﷿ لعن الخمر وعاصرها، ومعتصرها، وشاربها، وحاملها والمحمولة إليه، وبائعها، ومبتاعها، وساقيها، ومستقيها) ورواه أبو داود، وابن ماجة عن ابن عمر، ورواه ابن ماجة، والترمذي عن أنس بن مالك، وصححه الشيخ أحمد شاكر، قال المنذري: رجاله ثقات. (٢) رواه البخاري ومسلم وأبو داود والترمذي والنسائي عن عبد الله بن عمر ﵄ وتمامه: (وكل خمر حرام) .

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