Rafʿ al-MalāmIbn Taimiya

“…he must not pray until he finds water.”

At that, ʿAmmār b. Yāsir (may Allah be pleased with him) said, “Commander of the Believers, do you not remember when you and I were among the camels and both of us became junub? I rolled on the ground the way an animal does, whereas you did not pray. Later I mentioned this to the Prophet ﷺ and he said, ‘All that would have sufficed you is this,’ then struck the earth with his hands and wiped his face and his palms.”

ʿUmar replied, “Fear Allah, ʿAmmār!” He said, “If you wish, I will never relate it again.” ʿUmar answered, “No; we entrust you with whatever you have undertaken to relate.” (1)

Thus, this is a Sunnah that ʿUmar himself witnessed and later forgot, to the point that he issued a ruling contrary to it. When ʿAmmār reminded him, he still could not recall it, yet he did not accuse ʿAmmār of falsehood; rather, he instructed him to narrate the report.

Even more striking is that ʿUmar once addressed the people, declaring, “No man may set a mahr (bridal gift) higher than that of the wives of the Prophet ﷺ or his daughters; should he do so, I will return the excess.” A woman objected: “Commander of the Believers, why do you forbid us something Allah has granted us?” She then recited, “And you have given one of them a qintar…” (al-Nisāʾ 4:20). (2)

(1) Muslim transmits the hadith in its complete form, while al-Bukhari and the authors of the Sunan record a shorter version with almost identical wording. (2) This hadith contains two points; the first is that the Commander of the Faithful, Umar ibn al-Khattab, prohibited raising the sadaq (bridal gift) above the amount given to the wives of the Prophet.
لَا يُصَلِّي حَتَّى يَجِدَ الْمَاءَ, فَقَالَ لَهُ عَمَّارُ بنُ ياسر ﵁: يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَذْكُرُ إذْ كُنْت أَنَا وَأَنْتَ فِي الْإِبِلِ, فَأَجْنَبْنَا, فَأَمَّا أَنَا فَتَمَرَّغْت كَمَا تَمَرَّغُ الدَّابَّةُ, وَأَمَّا أَنْتَ فَلَمْ تُصَلِّ, فَذَكَرْت ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ: ﴿إنَّمَا يَكْفِيَك هَكَذَا﴾ وَضَرَبَ بِيَدَيْهِ الْأَرْضَ, فَمَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ. فَقَالَ لَهُ عُمَرُ: اتَّقِ اللَّهَ يَا عَمَّارُ, فَقَالَ: إنْ شِئْت لَمْ أُحَدِّثْ بِهِ. فَقَالَ: ﴿بَلْ نُوَلِّيك مِنْ ذَلِكَ مَا تَوَلَّيْت﴾ (١) . فَهَذِهِ سُنَّةٌ شَهِدَهَا عُمَرُ ﵁ ثُمَّ نَسِيَهَا، حَتَّى أَفْتَى بِخِلَافِهَا وَذَكَّرَهُ عَمَّارُ ﵁ فَلَمْ يَذْكُرْ. وَهُوَ لَمْ يُكَذِّبْ عَمَّارًا, بَلْ أَمَرَهُ أَنْ يُحَدِّثَ بِهِ. وَأَبْلَغُ مِنْ هَذَا أَنَّهُ خَطَبَ النَّاسَ فَقَالَ: ﴿لَا يَزِيدُ رَجُلٌ عَلَى صَدَاقِ أَزْوَاجِ النَّبِيِّ ﷺ وَبَنَاتِهِ إلَّا رَدَدْته﴾ . فَقَالَتْ له امْرَأَةٌ: ﴿يَا أَمِيرَ الْمُؤْمِنِينَ لِمَ تَحْرِمُنَا شَيْئًا أَعْطَانَا اللَّهُ إيَّاهُ؟﴾ ثُمَّ قَرَأَتْ: ﴿وَآتَيْتُمْ إحْدَاهُنَّ قِنْطَارًا﴾ النساء: ٢٠ (٢)
(١) رواه مسلم كاملاً، ورواه البخاري وأصحاب "السنن" بأخصر منه بألفاظ متقاربة. (٢) في هذا الحديث شيئان، أحدهما: نهي أمير المؤمنين عمر بن الخطاب ﵁ عن الزيادة في الصداق على صداق أزواج النبي ﷺ =

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