Rafʿ al-MalāmIbn Taimiya

He would also instruct anyone wearing leather socks to wipe over them until he removed them, without setting any time limit. A number of the early scholars followed him in this, for the ḥadiths that stipulate a fixed period had not reached them—though those reports are authentic and were known to some who were their inferiors in learning. Moreover, wiping with no time limit has itself been transmitted from the Prophet ﷺ through several sound chains. (1)

Likewise, ʿUthmān had no knowledge that a woman whose husband dies must observe her waiting period in the very house where the death occurred, until al-Furayʿah bint Mālik—sister of Abū Saʿīd al-Khudrī—told him of her own case when her husband passed away, and that the Prophet ﷺ had said to her, “Remain in your house until the prescribed term has elapsed.” (2) ʿUthmān adopted that ruling.

On another occasion, game that had been hunted especially for him was presented to him, and he was about to eat it until ʿAlī informed him that the Prophet ﷺ

(1) Reported by Ahmad and Muslim from the hadith of Ali; by Ahmad, Abu Dawud and al-Tirmidhi from the hadith of Khuzaymah b. Thabit; by al-Nasa i, al-Tirmidhi and Ibn Khuzaymah—who both judged it sound—from the hadith of Safwan b. Assal; and by al-Daraqutni, with Ibn Khuzaymah declaring it authentic, from the hadith of Abu Bakrah Nufay b. al-Harith. These narrations fix the period for wiping over leather socks at one day and night for a resident and three days and nights for a traveller. Al-Tirmidhi added: “This is the view held by the scholars among the Prophet’s Companions and the succeeding generation of jurists.” (2) Related by the compilers of the Sunan and graded authentic by al-Tirmidhi, as well as by Ibn Hibban, al-Hakim and others, on the authority of Fari ah bint Malik. See Musnad, 6/380.
وَكَانَ يَأْمُرُ لَابِسَ الْخُفِّ أَنْ يَمْسَحَ عَلَيْهِ إلَى أَنْ يَخْلَعَهُ مِنْ غَيْرِ تَوْقِيتٍ, وَاتَّبَعَهُ عَلَى ذَلِكَ طَائِفَةٌ مِنْ السَّلَفِ, وَلَمْ تَبْلُغْهُمْ أَحَادِيثُ التَّوْقِيتِ الَّتِي صَحَّتْ عِنْدَ بَعْضِ مَنْ لَيْسَ مِثْلُهُمْ فِي الْعِلْمِ, وَقَدْ رُوِيَ ذَلِكَ عَنْ النَّبِيِّ ﷺ مِنْ وُجُوهٍ مُتَعَدِّدَةٍ صَحِيحَةٍ (١) . وَكَذَلِكَ عُثْمَانُ ﵁ لَمْ يَكُنْ عِنْدَهُ عِلْمٌ بِأَنَّ الْمُتَوَفَّى عَنْهَا زَوْجُهَا تَعْتَدُّ فِي بَيْتِ الْمَوْتِ, حَتَّى حَدَّثَتْهُ الْفُرَيْعَةُ بِنْتُ مَالِكٍ أُخْتُ أَبِي سَعِيدٍ الخدري ﵄ بِقَضِيَّتِهَا لَمَّا تُوُفِّيَ عنها زَوْجُهَا, وَأَنَّ النَّبِيَّ ﷺ قَالَ لَهَا: ﴿اُمْكُثِي فِي بَيْتِك حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ﴾ (٢) فَأَخَذَ بِهِ عُثْمَانُ. وَأُهْدِيَ لَهُ مَرَّةً صَيْدٌ كَانَ قَدْ صِيدَ لِأَجْلِهِ, فَهَمَّ بِأَكْلِهِ حَتَّى أَخْبَرَهُ عَلِيٌّ ﵁ أَنَّ النَّبِيَّ ﷺ
(١) رواه أحمد ومسلم، من حديث علي ﵁ ورواه أحمد، وأبو داود، والترمذي، من حديث خزيمة بن ثابت ﵁، ورواه النسائي، والترمذي وابن خزيمة وصححاه، من حديث صفوان بن عسال ﵁، ورواه الدارقطني، وصححه ابن خزيمة من حديث أبي بكرة نفيع بن الحارث ﵁، فهذه الأحاديث تدل على توقيت المسح على الخفين، يوم وليلة للمقيم، وثلاثة أيام بلياليها للمسافر. وقال الترمذي: وهو قول أهل العلم من أصحاب النبي صلى الله عليه وسام والتابعين من بعدهم من الفقهاء. (٢) أخرجه أصحاب "السنن" وصححه الترمذي. وابن حبان، والحاكم وغيرهم، من حديث فريعة بنت مالك ﵂ انظر "المسند" ٦ \ ٣٨٠.

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