Rafʿ al-MalāmIbn Taimiya

—fleeing from it; and if you hear of it in some land, do not go there.” (1)

On another occasion he and Ibn ʿAbbās discussed the case of a person who becomes uncertain during his prayer. The Prophet’s sunnah on the matter had not yet reached ʿUmar, until ʿAbd al-Raḥmān ibn ʿAwf reported that the Prophet ﷺ had said, “He should dismiss the doubt and proceed on the basis of what he is certain about.” (2)

There was also a time while they were travelling when a strong wind arose. ʿUmar began asking, “Who can inform us about the wind?” Abū Hurayrah relates: “Word of his question reached me while I was at the rear of the group, so I urged my mount forward until I caught up with him and then told him what the Prophet ﷺ had instructed when the wind blows.” (3)

These are instances in which ʿUmar d. 23 AH did not know the ruling until someone less knowledgeable than he conveyed it to him; and there were other cases where the sunnah had not reached him at all, so he issued a judgment or a legal opinion that differed from it.

(1) Reported by Ahmad, al-Bukhari and Muslim on the authority of Abd al-Rahman ibn Awf. (2) Reported by Ahmad, Muslim, Abu Dawud and al-Tirmidhi, but through Abu Sa id al-Khudri. As for the version narrated by Abd al-Rahman ibn Awf, it is found in Ahmad, al-Tirmidhi and Ibn Majah with the wording: “If any of you is uncertain in his prayer and does not know whether he has prayed one rakʿa or two, let him count them as one….” This version does not say that he should disregard the doubt and act on what he is certain of, contrary to the author’s citation. (3) This is the report recorded by Muslim in his Sahih from Aisha: whenever a strong wind blew, the Prophet would say: “O Allah, I ask You for its good, the good within it and the good for which it has been sent; and I seek refuge in You from its evil, the evil within it and the evil for which it has been sent.”
فِرَارًا مِنْهُ, وَإِذَا سَمِعْتُمْ بِهِ بِأَرْضِ فَلَا تَقْدَمُوا عَلَيْهِ﴾ (١) . وَتَذَاكَرَ هُوَ وَابْنُ عَبَّاسٍ ﵃ أَمْرَ الَّذِي يَشُكُّ فِي صَلَاتِهِ, فَلَمْ يَكُنْ قَدْ بَلَغَتْهُ السُّنَّةُ فِي ذَلِكَ, حَتَّى قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ عَنْ النَّبِيِّ ﷺ: ﴿أنَّهُ يَطْرَحُ الشَّكَّ, وَيَبْنِي عَلَى مَا اسْتَيْقَنَ﴾ (٢) . وَكَانَ مَرَّةً فِي السَّفَرِ, فَهَاجَتْ رِيحٌ فَجَعَلَ يَقُولُ: ﴿مَنْ يُحَدِّثُنَا عَنْ الرِّيحِ؟﴾ قَالَ أَبُو هُرَيْرَةَ: فَبَلَغَنِي وَأَنَا فِي أُخْرَيَاتِ النَّاسِ, فَحَثَثْت رَاحِلَتِي حَتَّى أَدْرَكْته, فَحَدَّثْته بِمَا أَمَرَ بِهِ النَّبِيُّ ﷺ عِنْدَ هُبُوبِ الرِّيحِ (٣) . فَهَذِهِ مَوَاضِعُ لَمْ يَكُنْ يَعْلَمُهَا عمر ﵁ حَتَّى بَلَّغَهُ إيَّاهَا مَنْ لَيْسَ مِثْلَهُ, وَمَوَاضِعُ أُخَرَ لَمْ يَبْلُغْهُ مَا فِيهَا مِنْ السُّنَّةِ فَقَضَى فِيهَا أَوْ أَفْتَى فِيهَا بِغَيْرِ ذَلِكَ.
(١) رواه الإمام أحمد والبخاري ومسلم عن عبد الرحمن بن عوف ﵁. (٢) رواه أحمد، ومسلم، وأبو داود، والترمذي، ولكن عن أبي سعيد الخدري ﵁، وأما رواية عبد الرحمن بن عوف، فرواها أحمد، والترمذي، وابن ماجة ولفظه (إذا شك أحدكم في صلاته، فلم يدر، أو واحدة صلى، أم اثنين، فليجعلهما واحدة،....) وليس فيها أن يطرح الشك ويبني على ما استيقن، كما ذكر المؤلف ﵀. (٣) وهو ما روى مسلم في "صحيحه" عن عائشة ﵂ قالت: كان النبي ﷺ إذا عصفت الريح قال: (اللهم إني أسألك خيرها وخير ما فيها وخير ما أرسلت به، وأعوذ بك من شرها وشر ما فيها وشر ما أرسلت به) . =

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