Tafsir al-BaghawiAl-Baghawi

“Only those who listen will respond. As for the dead, Allah will raise them, then to Him they will be returned. (36) They say, ‘Why has no sign been sent down to him from his Lord?’ Say, ‘Indeed, Allah is able to send down a sign, but most of them do not know.’ (37) There is no creature on earth, nor any bird that flies on its wings, but they are communities like yourselves. We have neglected nothing in the Record. Then to their Lord they will be gathered. (38)’

“Only those who listen will respond,” meaning the believers, who hear the Reminder, follow it, and benefit from it—as opposed to those whose hearing Allah has sealed. “As for the dead,” meaning the disbelievers: “Allah will raise them, then to Him they will be returned,” and He will recompense them for their deeds.

His saying, exalted is He, “They say,” refers to the leaders of Quraysh: “Why has no sign been sent down to him from his Lord? Say, ‘Indeed, Allah is able to send down a sign, but most of them do not know’” what will befall them if He sends it down.

His saying, exalted is He, “There is no creature on earth, nor any bird that flies on its wings”: He specifically mentions flying with wings for emphasis, just as one says, “I looked with my own eyes,” and, “I took it with my own hand.” “But they are communities like yourselves.” Mujahid said: They are distinct classes, known by their names. That is, every species of animal is a community: birds are a community, beasts are a community, and predators are a community, known by their names, just as the children of Adam are known by their names; one says, “human beings” and “people.”

Abd al-Wahid al-Mulayhi informed us; Abu Abd al-Rahman ibn Abi Shurayh informed us; Abu al-Qasim al-Baghawi informed us; Ali ibn al-Ja'd informed us; al-Mubarak—who was Ibn Fudalah—from al-Hasan, from Abd Allah ibn Mughaffal, from the Prophet, peace and blessings be upon him, who said: “Were it not that dogs are a community, I would have commanded that they be killed. So kill every solid-black dog among them.” (1)

(1) Reported by Abu Dawud in al-Adahi (Sacrifices), chapter: “Keeping Dogs for Hunting and Other Purposes,” 4:132-133; al-Tirmidhi in al-Sayd (Hunting), chapter: “What Has Been Reported Regarding Killing Dogs,” 5:63, who said: “A sound, authentic hadith”; al-Nasai in al-Sayd wa al-Dhaba'ih (Hunting and Slaughtering), chapter: “The Description of the Dogs Whose Killing Was Commanded,” 7:185; Ibn Majah in al-Sayd, chapter: “Killing Dogs Except Hunting or Farm Dogs,” no. 3205, 2:1069; al-Darimi in al-Sayd, chapter: “Regarding Killing Dogs,” 2:90; Imam Ahmad in al-Musnad, 5:54, 56; and the compiler in Sharh al-Sunnah, 11:211.
﴿إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَى يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ (٣٦) وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ قُلْ إِنَّ اللَّهَ قَادِرٌ عَلَى أَنْ يُنَزِّلَ آيَةً وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ (٣٧) وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُمْ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُونَ (٣٨) ﴾ ﴿إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ﴾ يَعْنِي: الْمُؤْمِنِينَ الَّذِينَ يَسْمَعُونَ الذِّكْرَ فَيَتَّبِعُونَهُ وَيَنْتَفِعُونَ بِهِ دُونَ مَنْ خَتَمَ اللَّهُ عَلَى سَمْعِهِ، ﴿وَالْمَوْتَى﴾ يَعْنِي الْكُفَّارَ، ﴿يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ﴾ فَيَجْزِيهِمْ بِأَعْمَالِهِمْ. قَوْلُهُ ﷿: ﴿وَقَالُوا﴾ يَعْنِي: رُؤَسَاءَ قُرَيْشٍ، ﴿لَوْلَا﴾ هَلَّا ﴿نُزِّلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ قُلْ إِنَّ اللَّهَ قَادِرٌ عَلَى أَنْ يُنَزِّلَ آيَةً وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ﴾ مَا عَلَيْهِمْ فِي إِنْزَالِهَا. قَوْلُهُ ﷿: ﴿وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ﴾ قَيَّدَ الطَّيَرَانَ بِالْجَنَاحِ تَأْكِيدًا كَمَا يُقَالُ نَظَرْتُ بِعَيْنِي وَأَخَذْتُ بِيَدِي، ﴿إِلَّا أُمَمٌ أَمْثَالُكُمْ﴾ قَالَ مُجَاهِدٌ: أَصْنَافٌ مُصَنَّفَةٌ تُعْرَفُ بِأَسْمَائِهَا يُرِيدُ أَنَّ كُلَّ جِنْسٍ مِنَ الْحَيَوَانِ أُمَّةٌ، فَالطَّيْرُ أُمَّةٌ، وَالدَّوَابُّ أُمَّةٌ، وَالسِّبَاعُ أُمَّةٌ، تُعْرَفُ بِأَسْمَائِهَا مِثْلُ بَنِي آدَمَ، يُعَرَفُونَ بِأَسْمَائِهِمْ، يُقَالُ: الْإِنْسُ وَالنَّاسُ. أَخْبَرَنَا عَبْدُ الْوَاحِدِ الْمُلَيْحِيُّ أَنَا أَبُو عَبْدِ الرَّحْمَنِ بْنُ أَبِي شُرَيْحٍ أَنَا أَبُو الْقَاسِمِ الْبَغَوِيُّ أَنَا عَلِيُّ بْنُ الْجَعْدِ أَنَا الْمُبَارَكُ هُوَ ابْنُ فَضَالَةَ عَنِ الْحَسَنِ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ عَنِ النَّبِيِّ ﷺ قَالَ: (لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ لَأَمَرْتُ بِقَتْلِهَا، فَاقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ) (١) .
(١) أخرجه أبو داود في الضحايا، باب في اتخاذ الكلب للصيد وغيره: ٤ / ١٣٢-١٣٣، والترمذي في الصيد، باب ما جاء في قتل الكلاب: ٥ / ٦٣، وقال: حديث حسن صحيح، والنسائي في الصيد والذبائح، باب صفة الكلاب التي أمر بقتلها: ٧ / ١٨٥، وابن ماجه في الصيد، باب قتل الكلاب إلا كلب صيد أو زرع، برقم (٣٢٠٥) : ٢ / ١٠٦٩، والدارمي في الصيد، باب في قتل الكلاب: ٢ / ٩٠، والإمام أحمد في المسند: ٥ / ٥٤، ٥٦، والمصنف في شرح السنة: ١١ / ٢١١.

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