Tafsir al-BaghawiAl-Baghawi

Surah al-An‘am

Meccan. It consists of 165 verses. It was sent down in Mecca all at once (1), at night, accompanied by seventy thousand angels who filled all that lay between the two horizons. Their voices resounded with glorification, praise, and exaltation of Allah. The Prophet, peace and blessings be upon him, said, “Glory be to my Lord, the Magnificent! Glory be to my Lord, the Magnificent!” and fell down in prostration (2).

It is also reported in a hadith traced back to the Prophet: “Whoever recites Surah al-An‘am, those seventy thousand angels invoke blessings upon him by night and by day” (3).

Al-Kalbi narrated from Abu Salih, from Ibn Abbas, may Allah be pleased with him: Surah al-An‘am was sent down in Mecca, except for His saying, “They did not appraise Allah with true appraisal,” through the end of three verses, and His saying, “Say: Come, I will recite,” through His saying, “so that you may become mindful of Allah.” These six verses were sent down in Medina (4).

“Praise be to Allah, who created the heavens and the earth and made the darknesses and the light. Yet those who disbelieve set up equals with their Lord.” (1)

“Praise be to Allah, who created the heavens and the earth.” Ka‘b al-Ahbar said: This verse is the first verse in the Torah, while the final verse in the Torah is His saying, “Praise be to Allah, who has not taken a son,” to the end of the verse (al-Isra 111).

Ibn Abbas, may Allah be pleased with him, said: Allah began creation with praise, saying, “Praise be to Allah, who created the heavens and the earth,” and He concluded it with praise, saying, “And judgment will be passed between them in truth”—that is, between all creatures—“and it will be said, ‘Praise be to Allah, Lord of the worlds.’” (al-Zumar 75)

(1) Omitted from manuscript B. (2) See al-Durr al-Manthur, 3:243-244. (3) Reported by al-Tha'labi from the hadith of Ubayy ibn Ka'b. Its chain includes Abu 'Ismah, who was accused of lying. Its opening portion is recorded by al-Tabarani in al-Saghir, whose chain includes Yusuf ibn 'Atiyyah, who is weak. Ibn Mardawayh reported it from him in al-Tafsir, as did Abu Nu'aym in al-Hilyah. See Ibn Hajar, al-Kafi al-Shaf, p. 63; al-Durr al-Manthur, 3:246. (4) Reported by al-Nahhas in al-Nasikh wa al-Mansukh from Ibn 'Abbas. Al-Durr al-Manthur, 3:244.
سُورَةُ الْأَنْعَامِ مَكِّيَّةٌ، وَهِيَ مِائَةٌ وَخَمْسٌ وَسِتُّونَ آيَةً، نَزَلَتْ بِمَكَّةَ [جُمْلَةً] (١) لَيْلًا مَعَهَا سَبْعُونَ أَلْفَ مَلَكٍ قَدْ سَدُّوا مَا بَيْنَ الْخَافِقَيْنِ، لَهُمْ زَجَلٌ بِالتَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّمْجِيدِ، فَقَالَ النَّبِيُّ ﷺ "سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَخَرَّ سَاجِدًا" (٢) . وَرُوِيَ مَرْفُوعًا: "مَنْ قَرَأَ سُورَةَ الْأَنْعَامِ يُصَلِّي عَلَيْهِ أُولَئِكَ السَّبْعُونَ أَلْفَ مَلَكٍ لَيْلَهُ وَنَهَارَهُ" (٣) . وَقَالَ الْكَلْبِيُّ عَنْ أَبِي صَالِحٍ عَنِ ابْنِ عَبَّاسٍ ﵄: نَزَلَتْ سُورَةُ الْأَنْعَامِ بِمَكَّةَ، إِلَّا قَوْلَهُ: "وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ"، إِلَى آخِرِ ثَلَاثِ آيَاتٍ، وَقَوْلَهُ تَعَالَى: "قُلْ تَعَالَوْا أَتْلُ"، إِلَى قَوْلِهِ: "لَعَلَّكُمْ تَتَّقُونَ"، فَهَذِهِ السِّتُّ آيَاتٍ مَدَنِيَّاتٌ (٤) . ﴿الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ (١) ﴾ ﴿الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ﴾ قَالَ كَعْبُ الْأَحْبَارِ: هَذِهِ الْآيَةُ أَوَّلُ آيَةٍ فِي التَّوْرَاةِ، وَآخِرُ آيَةٍ فِي التَّوْرَاةِ، قَوْلُهُ: "الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا" الْآيَةَ (الْإِسْرَاءِ-١١١) . قَالَ ابْنُ عَبَّاسٍ ﵄: افْتَتَحَ اللَّهُ الْخَلْقَ بِالْحَمْدِ، فَقَالَ: (الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَوَاتِ وَالْأَرْضَ) ، وَخَتَمَهُ بِالْحَمْدِ فَقَالَ: (وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ) ، أَيْ: بَيْنَ الْخَلَائِقِ، (وَقِيلَ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ) [الزُّمَرِ-٧٥] .
(١) ساقط من "ب". (٢) انظر: الدر المنثور: ٣ / ٢٤٣-٢٤٤. (٣) أخرجه الثعلبي من حديث أبي بن كعب. وفيه: أبو عصمة، وهو متهم بالكذب. وأوله عند الطبراني في الصغير.. وفيه: يوسف بن عطية وهو ضعيف، وعنه أخرجه ابن مردويه في التفسير، وأبو نعيم في الحلية. انظر: الكافي الشاف لابن حجر ص (٦٣) ، الدر المنثور: ٣ / ٢٤٦. (٤) أخرجه النحاس في الناسخ والمنسوخ عن ابن عباس. الدر المنثور: ٣ / ٢٤٤.

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