Tafsir al-BaghawiAl-Baghawi

Ibrahim ibn Adham said: “That mouthful has bequeathed us enduring sorrow.” Ibn Abbas and Qatadah said: Allah, exalted is He, said to Adam, “Was there not, among what I permitted you in Paradise, sufficient scope to avoid that tree?” He replied, “Indeed, my Lord—by Your might! Yet I never thought that anyone would swear falsely by You.” He said, “Then by My might, I shall surely send you down to the earth, and thereafter you will attain a livelihood only through toil.” So the two were brought down from Paradise. Though they had eaten there in abundance, Adam was taught the craft of ironworking and commanded to cultivate the land. He ploughed it and sowed it, then watered it; when the crop ripened, he reaped it, then threshed it, winnowed it, ground it, kneaded it, baked it, and ate it. He did not come to eat it until he had endured from it whatever hardship was decreed for him.

Saʿid ibn Jubayr related from Ibn Abbas that when Adam ate from the tree from which he had been forbidden, Allah, exalted is He, said, “What led you to do what you have done?” He said, “My Lord, Hawwa made it alluring to me.” He said, “Then I shall punish her by making her conceive only with hardship and give birth only with hardship; and I shall cause her to bleed (1) twice each month.” Hawwa wailed (2) at that, and it was said, “Wailing shall be yours, and your daughters’ (3).” When they had eaten, their garments fell away (4) from them, their private parts became exposed, and they were expelled from Paradise.

This is the meaning of His saying, “And We said, ‘Go down’”: that is, descend to the earth—meaning Adam, Hawwa, Iblis, and the serpent. Adam descended at Serendib, in the land of India, upon a mountain called Nud; Hawwa at Jeddah; Iblis at Aylah; and the serpent at Isfahan. (5) “You will be enemies to one another”: this refers to the enmity between Adam’s progeny and the serpent, and between the believers among Adam’s progeny and Iblis. Allah, Most High, said: “Indeed, Satan is a clear enemy to you both.” (al-Aʿraf 7:22)

Ahmad ibn Abd Allah al-Salihi informed us; Abu al-Hasan ibn Bishran informed us; Ismaʿil ibn Muhammad al-Saffar informed us; Ahmad ibn Muhammad al-Saffar informed us; Mansur al-Ramadi narrated to us; Abd al-Razzaq informed us; Maʿmar informed us, from Ayyub, from Ikrimah, from Ibn Abbas, may Allah be pleased with him. Ikrimah said: “I know this report only as one traced back to the Prophet, peace and blessings be upon him: that he used to command that snakes be killed, and he said, ‘Whoever leaves them unharmed out of dread or fear of one seeking vengeance is not of us.’” (6) Musa ibn Muslim added, from Ikrimah, in the report: “We have not made peace with them since we fought them.” [It has also been narrated that he forbade killing snakes that dwell in houses. Abu Saʿid al-Khudri narrated from the Prophet, peace and blessings be upon him: “There are jinn in Medina who have embraced Islam. If you see any of them, give it notice for three days; if it appears to you after that, then kill it, for it is only a devil.” (7)] (8)

(1) In manuscript B: “I made it bleed.” (2) She cried out. (3) Al-Hakim narrated it from Ibn Abbas in al-Mustadrak, 2:381. Al-Wahidi also cited it, with his chain of transmission from Ibn Abbas, in al-Wasit, 1:85-86. In al-Durr al-Manthur, 1:132, al-Suyuti attributed it, on the authority of Ibn Abbas, to Ibn Mani, Ibn Abi al-Dunya in Kitab al-Buka, Ibn al-Mundhir, Abu al-Shaykh in al-Azamah, al-Bayhaqi in al-Shuab, and Ibn Asakir. (4) Omitted in manuscript B. (5) There are reports to this effect from al-Suddi and al-Hasan, but their chains of transmission are unsound. See Tafsir Ibn Kathir, 1:147, with al-Wadii’s hadith source analysis. (6) Narrated by al-Bukhari in Bad al-Khalq, in the chapter on Allah’s saying, “and He dispersed throughout them every creature,” 6:347; and by Muslim in the Book of Hajj, in the chapter on the creatures whose killing is recommended for one in ihram and others, no. 1198, 2:856, from Ibn Amr, through variant narrations. (7) Narrated by Muslim in the Book of Greetings, chapter on killing snakes and others, no. 2236, 4:1756, from Abu Said, with the wording: “In Medina there are some jinn who have embraced Islam. Whoever sees any of these awamir (house-dwelling snakes) should warn it three times. If it appears again thereafter, let him kill it, for it is a devil.” (8) Added from manuscript B.
قَالَ إِبْرَاهِيمُ بْنُ أَدْهَمَ: أَوْرَثَتْنَا تِلْكَ الْأَكْلَةُ حُزْنًا طَوِيلًا. قَالَ ابْنُ عَبَّاسٍ وَقَتَادَةُ: قَالَ اللَّهُ ﷿ لِآدَمَ: أَلَمْ يَكُنْ فِيمَا أَبَحْتُكَ مِنَ الْجَنَّةِ مَنْدُوحَةٌ عَنِ الشَّجَرَةِ؟ قَالَ: بَلَى يَا رَبِّ وَعِزَّتِكَ، وَلَكِنْ مَا ظَنَنْتُ أَنَّ أَحَدًا يَحْلِفُ بِكَ كَاذِبًا، قَالَ: فَبِعِزَّتِي لَأُهْبِطَنَّكَ إِلَى الْأَرْضِ، ثُمَّ لَا تَنَالُ الْعَيْشَ إِلَّا كَدًّا فَأُهْبِطَا مِنَ الْجَنَّةِ وَكَانَا يَأْكُلَانِ فِيهَا رَغَدًا فَعُلِّمَ صَنْعَةَ الْحَدِيدِ، وَأُمِرَ بِالْحَرْثِ فَحَرَثَ فِيهَا وَزَرَعَ ثُمَّ سَقَى حَتَّى إِذَا بَلَغَ حَصَدَ ثُمَّ دَاسَهُ ثُمَّ ذَرَاهُ ثُمَّ طَحَنَهُ ثُمَّ عَجَنَهُ ثُمَّ خَبَزَهُ ثُمَّ أَكَلَهُ فَلَمْ يَبْلُغْهُ حَتَّى بَلَغَ مِنْهُ مَا شَاءَ. قَالَ سَعِيدُ بْنُ جُبَيْرٍ: عَنِ ابْنِ عَبَّاسٍ: إِنَّ آدَمَ لَمَّا أَكَلَ مِنَ الشَّجَرَةِ الَّتِي نُهِيَ عَنْهَا قَالَ اللَّهُ ﷿: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ قَالَ يَا رَبِّ زَيَّنَتْهُ لِي حَوَّاءُ قَالَ: فَإِنِّي أَعْقَبْتُهَا أَنْ لَا تَحْمِلَ إِلَّا كُرْهًا وَلَا تَضَعَ إِلَّا كُرْهًا وَدَمَيْتُهَا (١) فِي الشَّهْرِ مَرَّتَيْنِ، فَرَنَّتْ (٢) حَوَّاءُ عِنْدَ ذَلِكَ فَقِيلَ: عَلَيْكِ الرَّنَّةُ وَعَلَى بَنَاتِكِ (٣) فَلَمَّا أَكَلَا ﴿تَهَافَتَتْ﴾ (٤) عَنْهُمَا ثِيَابُهُمَا وَبَدَتْ سَوْآتُهُمَا وَأُخْرِجَا مِنَ الْجَنَّةِ، فَذَلِكَ قَوْلُهُ تَعَالَى: ﴿وَقُلْنَا اهْبِطُوا﴾ أَيِ انْزِلُوا إِلَى الْأَرْضِ يَعْنِي آدَمَ وَحَوَّاءَ وَإِبْلِيسَ وَالْحَيَّةَ، فَهَبَطَ آدَمُ بِسَرَنْدِيبَ مِنْ أَرْضِ الْهِنْدِ عَلَى جَبَلٍ يُقَالُ لَهُ نُودٌ، وَحَوَّاءُ بِجُدَّةَ وَإِبْلِيسُ بِالْأَيْلَةِ وَالْحَيَّةُ بِأَصْفَهَانَ (٥) ﴿بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ﴾ أَرَادَ الْعَدَاوَةَ الَّتِي بَيْنَ ذُرِّيَّةِ آدَمَ وَالْحَيَّةِ وَبَيْنَ الْمُؤْمِنِينَ مِنْ ذُرِّيَّةِ آدَمَ وَبَيْنَ إِبْلِيسَ؛ قَالَ اللَّهُ تَعَالَى: "إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ" (٢٢-الْأَعْرَافِ) . أَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ الصَّالِحِيُّ أَنَا أَبُو الْحَسَنِ بْنُ بِشْرَانَ أَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ أَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الصَّفَّارُ حَدَّثَنَا مَنْصُورٌ الرَّمَادِيُّ أَنَا عَبْدُ الرَّزَّاقِ أَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ﵄، قَالَ عِكْرِمَةُ: لَا أَعْلَمَهُ إِلَّا رَفَعَ الْحَدِيثَ، أَنَّهُ كَانَ يَأْمُرُ بِقَتْلِ الْحَيَّاتِ وَقَالَ: مَنْ تَرَكَهُنَّ خَشْيَةَ أَوْ مَخَافَةَ ثَائِرٍ فَلَيْسَ مِنَّا (٦) وَزَادَ مُوسَى بْنُ مُسْلِمٍ عَنْ عِكْرِمَةَ فِي الْحَدِيثِ: مَا سَالَمْنَاهُنَّ مُنْذُ حَارَبْنَاهُنَّ [وَرُوِيَ أَنَّهُ نَهَى عَنْ ذَوَاتِ الْبُيُوتِ، =رُوِيَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ ﷺ: "إِنَّ بِالْمَدِينَةِ جِنًّا قَدْ أَسْلَمُوا فَإِنْ رَأَيْتُمْ مِنْهُمْ شَيْئًا فَآذِنُوهُ ثَلَاثَةَ أَيَّامٍ فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ" (٧) ] (٨)
(١) في ب: أدميتها. (٢) صوتت. (٣) أخرجه عن ابن عباس: الحاكم في المستدرك ٢ / ٣٨١ وذكره الواحدي في الوسيط بسنده عن ابن عباس: ١ / ٨٥-٨٦، وعزاه السيوطي في الدر المنثور: ١ / ١٣٢ لابن منيع وابن أبي الدنيا في كتاب البكاء وابن المنذر وأبي الشيخ في العظمة والبيهقي في الشعب وابن عساكر عن ابن عباس. (٤) في ب سقطت. (٥) في ذلك آثار عن السدي والحسن بأسانيد لا تثبت. انظر: تفسير ابن كثير: ١ / ١٤٧ بتخريج الوادعي. (٦) أخرجه البخاري في بدء الخلق، باب قول الله تعالى: "وبث فيهما من كل دابة": ٦ / ٣٤٧ ومسلم في الحج، باب ما يندب للمحرم وغيره قتله من الدواب ... برقم (١١٩٨) عن ابن عمرو بروايات مختلفة: ٢ / ٨٥٦. (٧) أخرجه مسلم في السلام - باب قتل الحيات وغيرها، برقم (٢٢٣٦) : ٤ / ١٧٥٦ عن أبي سعيد بلفظ: "إن بالمدينة نفرا من الجن قد أسلموا، فمن رأى شيئا من هذه العوامر فليؤذنه ثلاثا، فإن بدا له بعد فليقتله فإنه شيطان". (٨) زيادة من ب.

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