Tafsir al-BaghawiAl-Baghawi

then observing the prescribed order in it was obligatory. The same applies to the prescribed order here.

His saying, Most High: “And if you are in a state of major ritual impurity, then purify yourselves”—that is, perform ghusl. Abu al-Hasan al-Sarakhsī informed us; Zahīr ibn Ahmad informed us; Abu Ishaq al-Hashimī informed us; Abu Mus'ab narrated from Malik, from Hisham ibn Urwah, from his father, from Aishah, may Allah be pleased with her, that “when the Prophet, peace and blessings be upon him, performed ghusl after major ritual impurity, he would begin by washing his hands. Then he would perform ablution as he did for prayer. Then he would put his fingers into the water and run them through the roots of his hair. Then he would pour three handfuls of water over his head with his hands, and then pour water over his entire body.” (1)

His saying, Most High: “And if you are ill, or on a journey, or one of you has come from relieving himself, or you have had contact with women, and you cannot find water, then seek clean earth and wipe your faces and hands with it”—this proves that it is obligatory to wipe the face and hands with clean earth, which is soil. “Allah does not intend to impose hardship upon you” through what He has prescribed for you of ablution, ghusl, and dry ablution; “rather, He intends to purify you” from minor ritual impurities, major ritual impurity, and sins, “and to complete His favor upon you, so that you may be grateful.” Muhammad ibn Ka'b al-Qurazī said: “The completion of the favor is the expiation of sins through ablution,” just as Allah, Most High, says: “That Allah may forgive you your past and future sins” (Surah al-Fath, 2). Thus, He made the completion of His favor the forgiveness of his sins.

Abu al-Hasan Abd al-Wahhab ibn Muhammad al-Kisā'ī informed us; Abd al-Azīz ibn Ahmad al-Khallāl informed us; Abu al-Abbas al-Asamm informed us; al-Rabī' informed us; al-Shafi'i informed us; Sufyan narrated from Hisham ibn Urwah, from his father, from Humran, that Uthman performed ablution at al-Maqa'id, washing each limb three times, then said: “I heard the Messenger of Allah, peace and blessings be upon him, say: ‘Whoever performs ablution as I have performed this ablution, his sins depart from his face, hands, and feet.’” (2)

Abu al-Hasan al-Sarakhsī informed us; Zahīr ibn Ahmad Abu Ishaq al-Hashimī informed us; Abu Mus'ab narrated from Malik, from Hisham ibn Urwah, from his father, from Humran, the freedman of Uthman, that Uthman ibn Affan, may Allah be pleased with him, was sitting at al-Maqa'id one day when the caller to prayer came and informed him that it was time for the afternoon prayer. He called for water and performed ablution, then said: “By Allah, I shall certainly relate to you a hadith, were it not for—”

(1) Reported by al-Bukhari in The Book of Ghusl, chapter: “Performing Wudu before Ghusl,” 1:360; by Muslim in The Book of Menstruation, chapter: “Description of Ghusl for Janabah,” no. 316, 1:253–254; and by the author in Sharh al-Sunnah, 2:10. (2) Reported with this wording by al-Shafi'i in al-Musnad, 1:31 (arranged edition). Al-Bukhari also reported it in The Book of Wudu, chapter: “Performing Wudu Three Times,” 1:259, with the wording: “Whoever performs wudu as I have performed this wudu, then prays two rak'ahs without allowing his mind to wander, his previous sins will be forgiven.” Muslim reported it in The Book of Purification, chapter: “Sins Departing with the Water of Wudu,” no. 245, 1:216, with the wording: “Whoever performs wudu and performs it well, his sins leave his body, until they emerge from beneath his fingernails.” The author also reported it in Sharh al-Sunnah, 1:324.
فَكَانَ مُرَاعَاةُ التَّرْتِيبِ فِيهِ وَاجِبَةً، كَذَلِكَ التَّرْتِيبُ هُنَا. قَوْلُهُ ﷿: ﴿وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا﴾ أَيِ: اغْتَسِلُوا، أَخْبَرَنَا أَبُو الْحَسَنِ السَّرَخْسِيُّ أَنَا زَاهِرُ بْنُ أَحْمَدَ أَنَا أَبُو إِسْحَاقَ الْهَاشِمِيُّ أَنَا أَبُو مُصْعَبٍ عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ﵂ "أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ تَوَضَّأَ كَمَا يَتَوَضَّأُ لِلصَّلَاةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ فَيُخَلِّلُ بِهَا أُصُولَ شَعْرِهِ، ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلَاثَ غَرْفَاتٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ" (١) قَوْلُهُ تَعَالَى: ﴿وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ﴾ فِيهِ دَلِيلٌ عَلَى أَنَّهُ يَجِبُ مَسْحُ الْوَجْهِ وَالْيَدَيْنِ بِالصَّعِيدِ وَهُوَ التُّرَابُ، ﴿مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ﴾ بِمَا فَرَضَ عَلَيْكُمْ مِنَ الْوُضُوءِ وَالْغُسْلِ وَالتَّيَمُّمِ، ﴿مِنْ حَرَجٍ﴾ ضِيقٍ، ﴿وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ﴾ مِنَ الْأَحْدَاثِ وَالْجَنَابَاتِ وَالذُّنُوبِ، ﴿وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ﴾ قَالَ مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ: إِتْمَامُ النِّعْمَةِ تَكْفِيرُ الْخَطَايَا بِالْوُضُوءِ كَمَا قَالَ اللَّهُ تَعَالَى: "لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ" (سُورَةُ الْفَتْحِ، ٢) ، فَجَعَلَ تَمَامَ نِعْمَتِهِ غُفْرَانَ ذُنُوبِهِ. أَخْبَرَنَا أَبُو الْحَسَنِ عَبْدُ الْوَهَّابِ بْنُ مُحَمَّدٍ الْكِسَائِيُّ أَنَا عَبْدُ الْعَزِيزِ بْنُ أَحْمَدَ الْخَلَّالُ أَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنَا الرَّبِيعُ أَنَا الشَّافِعِيُّ أَنَا سُفْيَانُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ حُمْرَانَ: أَنَّ عُثْمَانَ تَوَضَّأَ بِالْمَقَاعِدِ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: "مَنْ تَوَضَّأَ وُضُوئِي هَذَا خَرَجَتْ خَطَايَاهُ مِنْ وَجْهِهِ وَيَدَيْهِ وَرِجْلَيْهِ" (٢) . أَخْبَرَنَا أَبُو الْحَسَنِ السَّرَخْسِيُّ أَنَا زَاهِرُ بْنُ أَحْمَدَ أَبُو إِسْحَاقَ الْهَاشِمِيُّ أَنَا أَبُو مُصْعَبٍ عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ حُمْرَانَ مَوْلَى عُثْمَانَ: أَنَّ عُثْمَانَ بْنَ عَفَّانَ ﵁ جَلَسَ عَلَى الْمَقَاعِدِ يَوْمًا فَجَاءَهُ الْمُؤَذِّنُ فَآذَنَهُ بِصَلَاةِ الْعَصْرِ فَدَعَا بِمَاءٍ فَتَوَضَّأَ، ثُمَّ قَالَ: وَاللَّهِ لَأُحَدِّثَنَّكُمْ حَدِيثًا لَوْلَا
(١) أخرجه البخاري في الغسل، باب الوضوء قبل الغسل: ١ / ٣٦٠، ومسلم في الحيض، باب صفة غسل الجنابة، برقم (٣١٦) : ١ / ٢٥٣-٢٥٤، والمصنف في شرح السنة: ٢ / ١٠. (٢) أخرجه بهذا اللفظ الشافعي في المسند: ١ / ٣١ (ترتيب المسند) ، وأخرجه البخاري في الوضوء، باب الوضوء ثلاثا ثلاثا: ١ / ٢٥٩ بلفظ "من توضأ نحو وضوئي هذا ثم صلى ركعتين لا يحدث فيها نفسه - غفر له ما تقدم من ذنبه" ومسلم في الطهارة، باب خروج الخطايا مع ماء الوضوء، برقم (٢٤٥) : ١ / ٢١٦ بلفظ: "من توضأ فأحسن الوضوء خرجت خطاياه من جسده حتى تخرج من تحت أظفاره". وأخرجه المصنف في شرح السنة: ١ / ٣٢٤.

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