Tafsir al-BaghawiAl-Baghawi

Yaʿqub recited tarjiʿūna (“you return”) throughout the Quran, with the initial yāʾ and the tāʾ bearing fatḥah, in the active form.

His saying, exalted is He: “He is the One Who created for you all that is on earth; then He turned to the heaven and formed them into seven heavens. And He is Knowing of all things.”

“Created for you all that is on earth” means: so that you may reflect and draw evidence from it. It is also said: so that you may benefit from it. “Then He turned to the heaven”: Ibn ʿAbbās and most of the early exegetes said: that is, He rose to the heaven. Ibn Kaysān, al-Farrāʾ, and a group of grammarians said: that is, He turned to the creation of the heaven. It is also said: He intended it, for He created the earth first and then proceeded to create the heaven. “And formed them into seven heavens” means: He created them level and even, with no gaps or cracks in them. “And He is Knowing of all things.”

Abū Jaʿfar, Abū ʿAmr, al-Kisāʾī, and Qālūn recited the pronouns huwa (“he”) and hiya (“she/it”) with the hāʾ unvowelled when it is preceded by a wāw, fāʾ, or lām. Al-Kisāʾī and Qālūn additionally recited thumma huwa (“then he”), while Qālūn also recited an yumilla huwa (“that he dictate himself”) (al-Baqarah 2:282).

قَرَأَ يَعْقُوبُ "تَرْجِعُونَ" فِي كُلِّ الْقُرْآنِ بِفَتْحِ الْيَاءِ وَالتَّاءِ عَلَى تَسْمِيَةِ الْفَاعِلِ. قَوْلُهُ تَعَالَى ﴿هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا﴾ لِكَيْ تَعْتَبِرُوا وَتَسْتَدِلُّوا وَقِيلَ لِكَيْ تَنْتَفِعُوا ﴿ثُمَّ اسْتَوَى إِلَى السَّمَاءِ﴾ قَالَ ابْنُ عَبَّاسٍ وَأَكْثَرُ مُفَسِّرِي السَّلَفِ: أَيِ ارْتَفَعَ إِلَى السَّمَاءِ. وَقَالَ ابْنُ كَيْسَانَ وَالْفَرَّاءُ وَجَمَاعَةٌ مِنَ النَّحْوِيِّينَ: أَيْ أَقْبَلَ عَلَى خَلْقِ السَّمَاءِ. وَقِيلَ: قَصَدَ لِأَنَّهُ خَلَقَ الْأَرْضَ أَوَّلًا ثُمَّ عَمَدَ إِلَى خَلْقِ السَّمَاءِ ﴿فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ﴾ خَلَقَهُنَّ مُسْتَوَيَاتٍ لَا فُطُورَ فِيهَا وَلَا صَدْعَ ﴿وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ﴾ قَرَأَ أَبُو جَعْفَرٍ وَأَبُو عَمْرٍو وَالْكِسَائِيُّ وَقَالُونُ وَهْوَ وَهْيَ بِسُكُونِ الْهَاءِ إِذَا كَانَ قَبْلَ الْهَاءِ وَاوٌ أَوْ فَاءٌ أَوْ لَامٌ، زَادَ الْكِسَائِيُّ وَقَالُونُ: ثُمَّ هْوَ وَقَالُونُ "أَنْ يُمِلَّ هْوَ" (٢٨٢-الْبَقَرَةِ) .

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