Tafsir al-BaghawiAl-Baghawi

a man desires a form, he assumes it. There is in it a gathering of the wide-eyed maidens of Paradise, calling out in a voice the like of which no created being has ever heard: “We are everlasting and shall never perish; we live in bliss and shall never suffer hardship; we are content and shall never be angered. Blessed is the one who belongs to us and to whom we belong—or, the one to whom we belong.” (1)

Abu Isa also narrated it from Hammad and Ahmad ibn Maniʿ, from Abu Muʿawiyah, attributed to the Prophet, and said: “This is a singular hadith.”

Ismaʿil ibn ʿAbd al-Qahir al-Jurjani informed us; ʿAbd al-Ghafir ibn Muhammad al-Farisi informed us; Muhammad ibn ʿIsa al-Juludi informed us; Ibrahim ibn Muhammad ibn Sufyan informed us; Muslim ibn al-Hajjaj informed us; Abu ʿUthman Saʿid ibn ʿAbd al-Jabbar al-Basri informed us; Hammad ibn Salamah informed us, from Thabit al-Bunani, from Anas ibn Malik, that the Messenger of Allah, peace and blessings be upon him, said: “In Paradise there is a marketplace which they visit every Friday. Then a north wind blows and sweeps over their faces and garments, increasing them in beauty and comeliness. They then return to their families, having increased in beauty and comeliness. Their families say to them, ‘By Allah, you have increased in beauty and comeliness since you left us!’ They reply, ‘And by Allah, you too have increased in beauty and comeliness since we left you!’” (2)

“Indeed, Allah does not hesitate to set forth an example: a mosquito or what is beyond it. As for those who believe, they know that it is the truth from their Lord; but as for those who disbelieve, they say, ‘What does Allah intend by this example?’ By it He leads many astray and guides many; yet He leads astray by it only the defiantly disobedient.” (26)

Regarding His saying, exalted is He, “Indeed, Allah does not hesitate to set forth an example: a mosquito or what is beyond it”: the occasion of revelation of this verse was that, when Allah, exalted is He, set forth examples involving the fly and the spider, saying, “Indeed, those whom you invoke besides Allah will never create even a fly, even if they gathered together to do so” (al-Hajj 22:73), and saying, “The likeness of those who take protectors besides Allah is that of the spider, which makes a house” (al-ʿAnkabut 29:41), the Jews said, “What did Allah intend by mentioning these lowly things?” (3) It is also said that the idolaters declared, “We would not worship a god who mentions things such as these.” So Allah, exalted is He, revealed, “Indeed, Allah does not hesitate” (4)—that is, He does not refrain, nor does modesty prevent Him—“to set forth an example,” meaning, to mention a likeness. The word mā is superfluous; thus the meaning is, “an example involving a mosquito.” The word baʿūḍatan is in the accusative as an appositive to “example.”

(1) Ahmad narrated it as a marfu report (attributed to the Prophet), 1:156, from Ali; al-Tirmidhi narrated it in abbreviated form in “The Description of Paradise,” chapter: “What Has Been Related Regarding the Market of Paradise,” 7:264, and said: “This is a hasan gharib hadith.” Hannad narrated it in Al-Zuhd, 1:92, and Ibn Abi Shaybah, 13:100. Its chain includes Abd al-Rahman ibn Ishaq al-Wasiti. Ahmad said: “He is insignificant; his hadith are rejected.” Yahya said: “Abandoned.” Ibn Hajar said: “Weak, of the seventh generation” (Taqrib). Al-Mundhiri graded it weak, and Ibn al-Jawzi included it in The Fabricated Reports (Fayd al-Qadir by al-Manawi, 2:468). The compiler also included it in Sharh al-Sunnah, 15:226. (2) Muslim narrated it in The Book of Paradise, chapter: “The Market of Paradise and the Delights They Receive There,” no. 2833, 4:2178. The compiler also included it in Sharh al-Sunnah, 15:227, and said: “This is an authentic hadith.” (3) See al-Tabari, 1:400; al-Wahidi, Asbab al-Nuzul, p. 59; and al-Wahidi, Al-Wasit, 1:64. (4) The previous reference.
اشْتَهَى الرَّجُلَ صُورَةً دَخَلَ فِيهَا، إِنَّ فِيهَا لِمُجْتَمَعِ الْحُورِ الْعِينِ يُنَادِينَ، بِصَوْتٍ لَمْ يَسْمَعِ الْخَلَائِقُ مَثَلَهُ: نَحْنُ الْخَالِدَاتُ فَلَا نَبِيدُ أَبَدًا، وَنَحْنُ النَّاعِمَاتُ فَلَا نَبْأَسُ أَبَدًا، وَنَحْنُ الرَّاضِيَاتُ فَلَا نَسْخَطُ أَبَدًا، فَطُوبَى لِمَنْ كَانَ لَنَا وَكُنَّا لَهُ أَوْ نَحْنُ لَهُ" (١) وَرَوَاهُ أَبُو عِيسَى عَنْ هَنَّادٍ وَأَحْمَدَ بْنِ مَنِيعٍ عَنْ أَبِي مُعَاوِيَةَ مَرْفُوعًا وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ. أَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْقَاهِرِ الْجُرْجَانِيُّ أَنَا عَبْدُ الْغَافِرِ بْنُ مُحَمَّدٍ الْفَارِسِيُّ أَنَا مُحَمَّدُ بْنُ عِيسَى الْجُلُودِيُّ أَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سُفْيَانَ أَنَا مُسْلِمُ بْنُ الْحَجَّاجِ أَنَا أَبُو عُثْمَانَ سَعِيدُ بْنُ عَبْدِ الْجَبَّارِ الْبَصْرِيُّ أَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: "إِنْ فِي الْجَنَّةِ لَسُوقًا يَأْتُونَهَا كُلَّ جُمْعَةٍ فَتَهُبُّ رِيحُ الشَّمَالِ فَتَحْثُو فِي وُجُوهِهِمْ وَثِيَابِهِمْ فَيَزْدَادُونَ حُسْنًا وَجَمَالًا فَيَرْجِعُونَ إِلَى أَهْلِيهِمْ وَقَدِ ازْدَادُوا حُسْنًا وَجَمَالًا فَيَقُولُ لَهُمْ أَهْلُهُمْ وَاللَّهِ لَقَدِ ازْدَدْتُمْ بَعْدَنَا حُسْنًا وَجَمَالًا فَيَقُولُونَ وَأَنْتُمْ وَاللَّهِ لَقَدِ ازْدَدْتُمْ بَعْدَنَا حُسْنًا وَجَمَالًا" (٢) . ﴿إِنَّ اللَّهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ (٢٦) ﴾ قَوْلُهُ تَعَالَى ﴿إِنَّ اللَّهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَا بَعُوضَةً فَمَا فَوْقَهَا﴾ سَبَبُ نُزُولِ هَذِهِ الْآيَةِ أَنَّ اللَّهَ تَعَالَى لَمَّا ضَرَبَ الْمَثَلَ بِالذُّبَابِ وَالْعَنْكَبُوتِ فَقَالَ: "إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ لَنْ يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ" (٧٣-الْحَجِّ) وَقَالَ: "مَثَلُ الَّذِينَ اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنْكَبُوتِ اتَّخَذَتْ بَيْتًا" (٤١-الْعَنْكَبُوتِ) قَالَتِ الْيَهُودُ: مَا أَرَادَ اللَّهُ بِذِكْرِ هَذِهِ الْأَشْيَاءِ الْخَسِيسَةِ (٣) ؟ وَقِيلَ: قَالَ الْمُشْرِكُونَ: إِنَّا لَا نَعْبُدُ إِلَهَا يَذْكُرُ مِثْلَ هَذِهِ الْأَشْيَاءِ فَأَنْزَلَ اللَّهُ تَعَالَى ﴿إِنَّ اللَّهَ لَا يَسْتَحْيِي﴾ (٤) أَيْ لَا يَتْرُكُ وَلَا يَمْنَعُهُ الْحَيَاءُ ﴿أَنْ يَضْرِبَ مَثَلًا﴾ يَذْكُرُ شَبَهًا، ﴿مَا بَعُوضَةً﴾ مَا: صِلَةٌ، أَيْ مَثَلًا بِالْبَعُوضَةِ، وبعوضة نَصْبُ بَدَلٍ عَنِ الْمَثَلِ.
(١) أخرجه أحمد مرفوعا: ١ / ١٥٦ عن علي، والترمذي مختصرا في صفة الجنة باب ما جاء في سوق الجنة: ٧ / ٢٦٤ وقال: هذا حديث حسن غريب. وهناد في الزهد: ١ / ٩٢ وابن أبي شيبة: ١٣ / ١٠٠. وفيه عبد الرحمن بن إسحاق الواسطي: قال أحمد: ليس بشيء، منكر الحديث، وقال يحيى: متروك، وقال ابن حجر: ضعيف من السابعة. (تقريب) . وضعفه المنذري، وأورده ابن الجوزي في الموضوعات (فيض القدير للمناوي: ٢ / ٤٦٨) وأخرجه المصنف في شرح السنة: ١٥ / ٢٢٦. (٢) رواه مسلم في الجنة، باب في سوق الجنة وما ينالون فيها من النعيم، برقم (٢٨٣٣) : ٤ / ٢١٧٨ وأخرجه المصنف في شرح السنة: ١٥ / ٢٢٧ وقال هذا حديث صحيح. (٣) انظر: الطبري: ١ / ٤٠٠، أسباب النزول للواحدي ص (٥٩) ، الوسيط للواحدي: ١ / ٦٤. (٤) المرجع السابق.

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