Tafsir al-BaghawiAl-Baghawi

Abu Abdullah Muhammad ibn al-Fadl al-Kharaqī al-Marwazī informed us; Abu al-Hasan Ali ibn Abdullah al-Taysafūnī informed us; Abd al-Rahman ibn Abi Shurayh informed us; Abdullah ibn Umar al-Jawharī informed us; Ahmad ibn Ali al-Kushmīhanī informed us; Ali ibn Hujr informed us; Isma'il ibn Ja'far ibn Abi Kathir al-Madinan informed us, from Humayd al-Tawil, from Anas ibn Malik, who said: The Messenger of Allah, peace and blessings be upon him, said: “If a woman from among the women of Paradise were to look down upon the earth, she would illuminate all that lies between heaven and earth and fill it with fragrance. Her crown upon her head is better than this world and all that it contains.” (1) [Authentic. It was transmitted by Muhammad ibn Abdullah ibn Muhammad, from Mu'awiyah ibn Umar, from Abu Ishaq, from Humayd.] (2)

Abu al-Hasan Ali ibn Yusuf al-Juwaynī informed us; Abu Muhammad Muhammad ibn Ali ibn Muhammad ibn Sharik al-Shafi'i informed us; Abdullah ibn Muhammad ibn Muslim informed us; Abu Bakr al-Jurabadhī informed us; Ahmad ibn al-Faraj al-Himsī informed us; Uthman ibn Sa'id ibn Kathir ibn Dinar informed us; Muhammad ibn al-Muhajir informed us, from al-Dahhak al-Ma'afiri, from Sulayman ibn Musa, who said: Kurayb told me that he heard Usamah ibn Zayd say: The Messenger of Allah, peace and blessings be upon him, said: “Is there anyone who will strive earnestly for Paradise? Paradise has no equal. By the Lord of the Ka'bah, it is radiant light, swaying fragrant plants, a lofty palace, a flowing river, ripe fruit, a beautiful and fair wife, abundant garments, and an everlasting abode in a secure dwelling—8/b—together with lush fruit, delight, and bliss in a lofty, splendid quarter.” They said, “Yes, Messenger of Allah, we shall strive for it.” He said, “Say: ‘If Allah wills.’” The people said, “If Allah wills.” (3)

It is narrated from Abu Hurayrah that the Messenger of Allah, peace and blessings be upon him, said: “The people of Paradise will be hairless, beardless, and dark-eyed. Their youth will never fade, nor will their garments wear out.” (4)

Abu Bakr Muhammad ibn Abd al-Samad al-Turabī informed us; al-Hakim Abu al-Fadl al-Haddadī informed us; Abu Yazid Muhammad ibn Yahya ibn Khalid informed us; Ishaq al-Hanzalī informed us; Abu Mu'awiyah informed us; Abd al-Rahman ibn Ishaq informed us, from al-Nu'man ibn Sa'id, from Ali, who said: The Messenger of Allah, peace and blessings be upon him, said: “Indeed, there is a marketplace in Paradise in which there is neither buying nor selling, but only images of men and women. Then, when…”

(1) Al-Haythami said: “Al-Tabarani narrated it in Al-Awsat, and its chain is good.” Majma al-Zawaid, 10:418. (2) An addition from manuscript B. (3) Reported by Ibn Majah in The Book of Asceticism, chapter: “The Description of Paradise,” no. 4332, 2:1448. Ibn Hibban graded it authentic in “The Description of Paradise,” no. 651 of Mawarid al-Zaman. The compiler also included it in Sharh al-Sunnah, 15:223. Its editor commented: “Al-Dahhak al-Muafiri was not declared trustworthy by anyone other than Ibn Hibban, and there is disagreement concerning his shaykh, Sulayman ibn Musa al-Umawi al-Dimashqi.” (4) Al-Tabarani narrated it in Al-Saghir and Al-Awsat, and its chain is sound. Ahmad narrated it from Abu Hurayrah, and al-Tabarani narrated it in Al-Awsat from Anas; its chain is good. Part of it is found in the Sahih. Majma al-Zawaid, 10:398-399.
أَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْفَضْلِ الْخَرَقِيُّ الْمَرْوَزِيُّ أَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ عَبْدِ اللَّهِ الطَّيْسَفُونِيُّ، أَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي شُرَيْحٍ أَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ الْجَوْهَرِيُّ أَنَا أَحْمَدُ بْنُ عَلِيٍّ الْكُشْمِيهَنِيُّ أَنَا عَلِيُّ بْنُ حُجْرٍ أَنَا إِسْمَاعِيلُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ الْمَدَنِيُّ عَنْ حُمَيْدٍ الطَّوِيلِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "لَوْ أَنَّ امْرَأَةً مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ اطَّلَعَتْ عَلَى الْأَرْضِ لَأَضَاءَتْ مَا بَيْنَهُمَا وَلَمَلَأَتْ مَا بَيْنَهُمَا رِيحًا، وَلَتَاجُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا" (١) [صَحِيحٌ أَخْرَجَهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ مُعَاوِيَةَ بْنِ عُمَرَ عَنْ أَبِي إِسْحَاقَ عَنْ حُمَيْدٍ] (٢) . أَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ يُوسُفَ الْجُوَيْنِيُّ أَنَا أَبُو مُحَمَّدٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ مُحَمَّدِ بْنِ شَرِيكٍ الشَّافِعِيُّ أَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ مُسْلِمٍ أَنَا أَبُو بَكْرٍ الْجُورَبَذِيُّ أَنَا أَحْمَدُ بْنُ الْفَرَجِ الْحِمْصِيُّ أَنَا عُثْمَانُ بْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ أَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ عَنِ الضَّحَّاكِ الْمَعَافِرِيِّ عَنْ سُلَيْمَانَ بْنِ مُوسَى حَدَّثَنِي كُرَيْبٌ أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ يَقُولُ: قَالَ رَسُولُ اللَّهِ ﷺ: "أَلَا هَلْ مِنْ مُشَمِّرٍ لِلْجَنَّةِ، وَإِنَّ الْجَنَّةَ لَا خَطَرَ لَهَا وَهِيَ وَرَبِّ الْكَعْبَةِ نُورٌ يَتَلَأْلَأُ وَرَيْحَانَةٌ تَهْتَزُّ، وَقَصْرٌ مَشِيدٌ وَنَهْرٌ مُطَّرِدٌ، وَثَمَرَةٌ نَضِيجَةٌ وَزَوْجَةٌ حَسْنَاءُ جَمِيلَةٌ وَحُلَلٌ كَثِيرَةٌ وَمَقَامُ أَبَدٍ في دار ٨/ب سَلِيمَةٍ وَفَاكِهَةٌ خَضِرَةٌ، وَحِبَرَةٌ، وَنِعْمَةٌ فِي مَحَلَّةٍ عَالِيَةٍ بَهِيَّةٍ" قَالُوا: نَعَمْ يَا رَسُولَ اللَّهِ نَحْنُ الْمُشَمِّرُونَ لَهَا قَالَ: "قُولُوا إِنْ شَاءَ اللَّهُ" قَالَ الْقَوْمُ: إِنْ شَاءَ اللَّهُ (٣) وَرَوِيَ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "أَهْلُ الْجَنَّةِ جُرْدٌ مُرْدٌ كُحْلٌ لَا يَفْنَى شَبَابُهُمْ وَلَا تَبْلَى ثِيَابُهُمْ" (٤) . أَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ الصَّمَدِ التُّرَابِيُّ أَنَا الْحَاكِمُ أَبُو الْفَضْلِ الْحَدَّادِيُّ أَنَا أَبُو يَزِيدَ مُحَمَّدُ ابن يَحْيَى بْنِ خَالِدٍ أَنَا إِسْحَاقُ الْحَنْظَلِيُّ أَنَا أَبُو مُعَاوِيَةَ أَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ النُّعْمَانِ بْنِ سَعِيدٍ عَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "إِنَّ فِي الْجَنَّةِ لَسُوقًا لَيْسَ فِيهَا بَيْعٌ وَلَا شِرَاءٌ إِلَّا الصُّوَرَ مِنَ الرِّجَالِ وَالنِّسَاءِ، فَإِذَا
(١) قال الهيثمي: رواه الطبراني في الأوسط، وإسناده جيد، مجمع الزوائد: ١٠ / ٤١٨. (٢) زيادة من ب. (٣) أخرجه ابن ماجه في الزهد، باب صفة الجنة برقم (٤٣٣٢) : ٢ / ١٤٤٨، وصححه ابن حبان في صفة الجنة (٦٥١) من موارد الظمآن. وأخرجه المصنف في شرح السنة: ١٥ / ٢٢٣ وقال محققه: الضحاك المعافري: لم يوثقه غير ابن حبان، وشيخه سليمان بن موسى الأموي الدمشقي مختلف فيه. (٤) رواه الطبراني في الصغير والأوسط، وإسناده حسن، ورواه أحمد عن أبي هريرة والطبراني في الأوسط عن أنس، وإسناده جيد. وفي الصحيح بعضه. مجمع الزوائد: ١٠ / ٣٩٨-٣٩٩.

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