Tafsir al-BaghawiAl-Baghawi

the oath: “But no, by your Lord, they will not believe.” It is also possible that the “no” in His saying, “But no,” is expletive, as in His saying, “But no, I swear.”

“Until they make you judge”: that is, until they appoint you as arbiter. “In all their disputes”: that is, in those matters of theirs which have become disputed, entangled, and whose ruling has become unclear to them. From the same root comes the word for trees, because their branches intertwine with one another.

“Then find no discomfort within themselves”: Mujahid said, “No doubt”; others said, “No constraint.” “Concerning what you have decided”: al-Dahhak said, “No sin”—that is, they would sin by rejecting what you have decided. “And submit in full submission”: that is, they obey your command with complete obedience.

الْقَسَمَ ﴿وَرَبِّكَ لَا يُؤْمِنُونَ﴾ وَيَجُوزُ أَنْ يَكُونَ ﴿لَا﴾ فِي قَوْلِهِ ﴿فَلَا﴾ صِلَةً، كَمَا فِي قَوْلِهِ ﴿فَلَا أُقْسِمُ﴾ حَتَّى يُحَكِّمُوكَ: أَيْ يَجْعَلُوكَ حَكَمًا، ﴿فِيمَا شَجَرَ بَيْنَهُمْ﴾ أَيْ: اخْتَلَفَ وَاخْتَلَطَ مِنْ أُمُورِهِمْ وَالْتَبَسَ عَلَيْهِمْ حُكْمُهُ، وَمِنْهُ الشَّجَرُ لِالْتِفَافِ أَغْصَانِهِ بَعْضُهَا بِبَعْضٍ، ﴿ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا﴾ قَالَ مُجَاهِدٌ: شَكًّا، وَقَالَ غَيْرُهُ: ضِيقًا، ﴿مِمَّا قَضَيْتَ﴾ قَالَ الضَّحَّاكُ: إِثْمًا، أَيْ: يَأْثَمُونَ بِإِنْكَارِهِمْ مَا قَضَيْتَ، ﴿وَيُسَلِّمُوا تَسْلِيمًا﴾ أَيْ: وَيَنْقَادُوا لِأَمْرِكَ انْقِيَادًا.

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